to liberation 解脫障, with the former obstructing defiledwisdom and the latter obstructing undefiled wisdom. In Mahāyāna schools such as Yogâcāra the afflictive
in the AMF, which impede the fundamental wisdom of thusness 眞如根本智, are equivalent to the same text's defiled mind 染心, which has six progressively subtle
[Buddhism] (3) Activity which is based on ignorance and is therefore saṃsāric, defiled, contaminated (Skt. āsrava; Pali āsava; Tib. zag pa). The term was originally
Indian Yogâcāra models and posited a primordial ālaya wisdom (kun gzhi ye shes) apart from defiled and discursive forms of vijñāna (rnam shes). These varying