defined by way of a selection of mental concomitants called its “jhāna factors” (jhānanga). From among the many mentalfactors contained in each jhāna consciousness
all those karmical volitions (kamma-cetanā) and the consciousness and mentalfactors associated therewith, which are accompanied by 2 or 3 wholesome roots
of the ten pervasive mentalfactors 大地法 presented in the Abhidharmakośa-bhāṣya, and one of the five omnipresent mentalfactors 五遍行 presented in the Cheng
Singh, Nirbhay N. (2014). “There is Only One Mindfulness: Why Science and Buddhism Need to Work Together”. 《Mindfulness》 6: 49–56. doi:10.1007/s12671-014-0379-y