시간 유한주의(temporal finitism)는 시간이 과거 속에 유한하다는 교리이다. 자연학 등의 작품에서 표현되는, 아리스토텔레스의 철학에서, 하늘 바깥에는 공허만이 존재하며, 공간은 유한하지만, 시간은 무한하다고 간주했다. 이는 천지 창조와 아리스토텔레스의 영원의 개념을 조정할 수 없었던 중세 이슬람, 유대, 기독교 철학자들에게 문제를 일으켰다.
- Benacerraf, Paul; Putnam, Hilary (1991). 《Philosophy of Mathematics: Selected Readings》 2판. Cambridge University Press.
- Bennett, Jonathan (1971). “The age and size of the world”. 《Synthese》 23 (1): 127–46. doi:10.1007/bf00414149.
- Craig, W. L. (1979). “Whitrow and Popper on the Impossibility of an Infinite Past”. 《The British Journal for the Philosophy of Science》 30 (2): 165–70. doi:10.1093/bjps/30.2.165.
- Craig, W. L.; Sinclair, J. D. (2009). 〈The kalam cosmological argument〉. Craig, W. L.; Moreland, J. P. 《The Blackwell Companion to Natural Theology》. Wiley-Backwell. 101–201쪽.
- Davidson, H. A. (1969). “John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation”. 《Journal of the American Oriental Society》 89 (2): 357–91. doi:10.2307/596519.
- Davies, Paul (1984). 《God and the New Physics》. Simon & Schuster.
- Eells, Ellery. “Quentin Smith on Infinity and the past”. 《Philosophy of Science》 55 (3): 453–55. doi:10.1086/289451.
- Feldman, Seymour (1967). “Gersonides' Proofs for the Creation of the Universe”. 《Proceedings of the American Academy for Jewish Research》 35: 113–37. doi:10.2307/3622478.
- Oppy, Graham (2003). “From the Tristram Shandy Paradox to the Christmas Shandy Paradox”. 《Ars Disputandi》 3 (1): 172–95. doi:10.1080/15665399.2003.10819784.
- Puryear, Stephen (2014). “Finitism and the Beginning of the Universe”. 《Australasian Journal of Philosophy》 92 (4): 619–29. doi:10.1080/00048402.2014.949804.
- Russell, Bertrand (1937). 《The Principles of Mathematics》 2판. George Allen.
- Smith, N. K. (1929). 《Immanuel Kant's Critique Of Pure Reason》. Macmillan.
- Smith, Quentin (1987). “Infinity and the Past”. 《Philosophy of Science》 54 (1): 63–75. doi:10.1086/289353.
- Sorabji, Richard (2005). 〈Did the Universe have a Beginning?〉. 《The Philosophy of the Commentators, 200–600 AD》. Cornell University Press. 175–88쪽.
- Viney, D. W. (1985). 〈The Cosmological Argument〉. 《Charles Hartshorne and the Existence of God》. SUNY Press. 59–76쪽.
- Bunn, Robert (1988). “Review of Time, Creation, and the Continuum: Theories in Antiquity and the Early Middle Ages by Richard Sorabji”. 《Philosophy of Science》 55 (2): 304–306. doi:10.1086/289436.
- Craig, W. L. (2000). 《The Kalām Cosmological Argument》. Wipf and Stock Publishers.
- Draper, Paul (2007). 〈A Critique of the Kalām Cosmological Argument〉. Pojman, Louis P.; Rea, Michael. 《Philosophy of Religion: An Anthology》 5판. Cengage Learning. 45–51쪽.
- Moore, A. W. (2001). 〈Medieval and Renaissance Thought〉. 《The Infinite》. Routledge. 46–49쪽.
- Sorabji, Richard (2006). 《Time, Creation and the Continuum》 Paperback판. University of Chicago Press.
- Waters, B. V. (2013). “Methuselah's Diary and the Finitude of the Past” (PDF). 《Philosophia Christi》 15 (2): 463–469.
- Waters, B. V. (2015). “Toward a new kalām cosmological argument”. 《Cogent Arts and Humanities》 2 (1): 1–8. doi:10.1080/23311983.2015.1062461.
- White, M. J. (1992). 〈Aristotle on Time and Locomotion〉. 《The Continuous and the Discrete: Ancient Physical Theories from a Contemporary Perspective》. Oxford University Press.