Pandangan Syi'ah mengenai Al-Qur'an memiliki pandangan yang banyak berbeda dengan pandangan Sunni, tetapi teks (naskah) Al-Qur'an tidak berbeda (persis). Terdapat perbedaan pendapat tentang Al-Qur'an bahwa Syi'ah memperselisihkan keabsahan Al-Qur'an menurut penyusunan Utsmaniyah,[1] Sejak abad ke-10, hanya satu dati total tujuh sarjana Syī‘ah yang mempercayai bahwa terdapat penghilangan naskah dalam penyusunan Utsmani.[2]
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Syī‘ah menggunakan memfungsikan Al-Qur'an sama dengan Sunni, tetapi mereka tidak percaya bahwa Al-Qur'an pertama kali disusun oleh Utsman bin Affan.[3] Syi'ah percaya bahwa Qur'an telah dikumpulkan dan dilengkapi oleh Nabi Muhammad selama masa hidupnya.[4][5][6]
- Ahmad ibn Muhammad al-Sayyari (abad ke-9)[7]
- Ali Ibn Ibrahim Qomi (d. 919)[8]
- Al Ayyaashi (d. 932)
- Muhammad ibn Ya'qub al-Kulayni (d. 941)
- Al-Shaykh Al-Mufid (d. 1022) [9]
- Mohsen Fayz Kashani (d. 1680)[8]
- Ni'matullah Al Jazaa'iri (d. 1701)
- Muhammad Baqir Behbahani (d. 1791)[10]
- Mirza Husain Noori Tabarsi (d. 1902)
- Agha Bozorg Tehrani (d. 1970)[11]
Terdapat beberapa kesalahpahaman dan tuduhan yang sering diperdebatkan tentang Syiah terkait keyakinan mereka, seperti Muhibb-ud-Deen Al-Khatib,[12] mengklaim bahwa Syiah membantah versi saat ini, termasuk bahwa mereka menambahkan dua sūrah tambahan, Surah al-Wilayah dan al-Nurain.[13]
Modarressi, Hossein (1993). "Early Debates on the Integrity of the Qur'ān: A Brief Survey". Studia Islamica (77): 5–39. doi:10.2307/1595789. JSTOR 1595789. Shirazi, Muhammad (2004). The Qur'an made simple. 10. London,UK: Fountain Books. hlm. xxiv.
Shirazi, Muhammad (2001). The Qur'an - When was it compiled?. London,UK: Fountain Books. hlm. 5, 7.
Shirazi, Muhammad (2004). The Qur'an made simple. 10. London,UK: Fountain Books. hlm. xxi, xxiv, xxv.
Shirazi, Muhammad (2008). The Shi'a and their Beliefs. London,UK: Fountain Books. hlm. 29.
Robert Gleave (2000). Inevitable Doubt: Two Theories of Shīʻī Jurisprudence. BRILL. hlm. 64–5. ISBN 9789004115958. Hassan Rezaee Haftador; Fath Allah NajarZadegan (July 2013). "An Investigation into the Earliest Historical Evidence on the Alleged Shia Forgery of Surahs Nurayn and Wilayat". European Journal of Scientific Research. 106 (2): 230. ISSN 1450-216X. Another consequence of this false allegation against the Shia is that some radical Salafis, such as Muhibb al-Din al-Khatib, contend that Shias have two Qur’ans: there is the standard Qur’an, which they pretend to venerate so as to be accepted by other Muslims, and there is the peculiar Shia version of the Qur’an, which contains the false chapter regarding the virtues of Ali and which they hide from other Muslims (al-Khatib, 1999).