Orang Amerika Serikat adalah warga negaraAmerika Serikat.[13][14] Amerika Serikat merupakan tempat bagi orang-orang dari berbagai asal usul ras dan etnis; sehingga, hukum Amerika Serikat tidak menyamakan kebangsaan dengan ras ataupun etnisitas, melainkan dengan kewarganegaraan dan sumpah untuk setia selamanya.[15][16][17][18]
étrangères, Ministère de l'Europe et des Affaires. "Présentation des États-Unis". France Diplomatie:: Ministère de l'Europe et des Affaires étrangères. Diarsipkan dari versi asli tanggal January 25, 2022. Diakses tanggal January 25, 2022. Parameter |url-status= yang tidak diketahui akan diabaikan (bantuan)
"Houthi Terrorist Attack in Saudi Arabia". United States Department of State (dalam bahasa Inggris). Diarsipkan dari versi asli tanggal February 11, 2022. Diakses tanggal 2022-02-11. Parameter |url-status= yang tidak diketahui akan diabaikan (bantuan)
Luis Lug; Sandra Stencel; John Green; Gregory Smith; Dan Cox; Allison Pond; Tracy Miller; Elixabeth Podrebarac; Michelle Ralston (February 2008). "U.S. Religious Landscape Survey"(PDF). Pew Forum on Religion & Public Life. Pew Research Center. Diarsipkan dari versi asli(PDF) tanggal July 5, 2013. Diakses tanggal February 12, 2012. Parameter |url-status= yang tidak diketahui akan diabaikan (bantuan)
"Fernandez v. Keisler, 502 F.3d 337". Fourth Circuit. September 26, 2007. hlm.341. Diarsipkan dari versi asli tanggal August 30, 2021. Diakses tanggal June 8, 2021. The INA defines 'national of the United States' as '(A) a citizen of the United States, or (B) a person who, though not a citizen of the United States, owes permanent allegiance to the United States.'Parameter |url-status= yang tidak diketahui akan diabaikan (bantuan)
"Robertson-Dewar v. Mukasey, 599 F. Supp. 2d 772". U.S. District Court for the Western District of Texas. February 25, 2009. hlm.779 n.3. Diarsipkan dari versi asli tanggal August 30, 2021. Diakses tanggal June 8, 2021. The [INA] defines naturalization as 'conferring of nationality of a state upon a person after birth, by any means whatsoever.'Parameter |url-status= yang tidak diketahui akan diabaikan (bantuan)
Shklar, Judith N. (1991). American Citizenship: The Quest for Inclusion. The Tanner Lectures on Human Values. Harvard University Press. hlm.3–4. ISBN9780674022164. Diarsipkan dari versi asli tanggal February 5, 2023. Diakses tanggal December 17, 2012.Parameter |url-status= yang tidak diketahui akan diabaikan (bantuan)
Slotkin, Richard (2001). "Unit Pride: Ethnic Platoons and the Myths of American Nationality". American Literary History. Oxford University Press. 13 (3): 469–498. doi:10.1093/alh/13.3.469. JSTOR3054557. Diarsipkan dari versi asli tanggal March 13, 2023. Diakses tanggal March 13, 2023. But it also expresses a myth of American nationality that remains vital in our political and cultural life: the idealized self-image of a multiethnic, multiracial democracy, hospitable to differences but united by a common sense of national belonging.Parameter |url-status= yang tidak diketahui akan diabaikan (bantuan); Parameter |s2cid= yang tidak diketahui akan diabaikan (bantuan)
Eder, Klaus; Giesen, Bernhard (2001). European Citizenship: Between National Legacies and Postnational Projects. Oxford University Press. hlm.25–26. ISBN9780199241200. Diarsipkan dari versi asli tanggal April 7, 2023. Diakses tanggal February 1, 2013. In inter-state relations, the American nation state presents its members as a monistic political body-despite ethnic and national groups in the interior.Parameter |url-status= yang tidak diketahui akan diabaikan (bantuan)
Petersen, William; Novak, Michael; Gleason, Philip (1982). Concepts of Ethnicity. Harvard University Press. hlm.62. ISBN9780674157262. Diarsipkan dari versi asli tanggal April 4, 2023. Diakses tanggal February 1, 2013. To be or to become an American, a person did not have to be of any particular national, linguistic, religious, or ethnic background. All he had to do was to commit himself to the political ideology centered on the abstract ideals of liberty, equality, and republicanism. Thus the universalist ideological character of American nationality meant that it was open to anyone who willed to become an American.Parameter |url-status= yang tidak diketahui akan diabaikan (bantuan)
David Halle (July 15, 1987). America's Working Man: Work, Home, and Politics Among Blue Collar Property Owners. University of Chicago Press. hlm.233. ISBN978-0-226-31366-5. Diarsipkan dari versi asli tanggal February 5, 2023. Diakses tanggal October 16, 2015. The first, and central, way involves the view that Americans are all those persons born within the boundaries of the United States or admitted to citizenship by the government.Parameter |url-status= yang tidak diketahui akan diabaikan (bantuan)
Petersen, William; Novak, Michael; Gleason, Philip (1982). Concepts of Ethnicity. Harvard University Press. hlm.62. ISBN9780674157262. Diarsipkan dari versi asli tanggal April 4, 2023. Diakses tanggal February 1, 2013. ...from Thomas Paine's plea in 1783...to Henry Clay's remark in 1815... "It is hard for us to believe ... how conscious these early Americans were of the job of developing American character out of the regional and generational polaritities and contradictions of a nation of immigrants and migrants." ... To be or to become an American, a person did not have to be of any particular national, linguistic, religious, or ethnic background. All he had to do was to commit himself to the political ideology centered on the abstract ideals of liberty, equality, and republicanism. Thus the universalist ideological character of American nationality meant that it was open to anyone who willed to become an American.Parameter |url-status= yang tidak diketahui akan diabaikan (bantuan)
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