adoration and veneration. Historically, schools of theology have used the term “worship” as a general term which included both adoration and veneration. They
a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangible memorial. A maṇi-jewel; magical jewel
concatenations, there remains something subtle, intangible and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.
Thabit, Diwan number 89, as quoted in And Muhammad is his Messenger - The Veneration of the Prophet in Islamic Piety, Annemarie Schimmel (1985), The University