large natural elevation of the Earth's surface From Wikiquote, the free quote compendium
A mountain is an elevated portion of the Earth's crust, generally with steep sides that show significant exposed bedrock. A mountain differs from a plateau in having a limited summit area, and is larger than a hill, typically rising at least 300 metres (1000 feet) above the surrounding land. A few mountains are isolated summits, but most occur in mountain ranges.
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Great things are done when Men & Mountains meet This is not Done by Jostling in the Street.
William Blake, "Great Things Are Done" (c. 1807-1809), line 1.
I remember at Chamouni – in the very eyes of Mont Blanc – hearing another woman – English also – exclaim to her party – "did you ever see any thing more rural".
He who first met the Highlands' swelling blue Will love each peak that shows a kindred hue, Hail in each crag a friend's familiar face, And clasp the mountain in his mind's embrace.
Lord Byron, The Island (1823), Canto II, stanza 12.
Above me are the Alps, The palaces of Nature, whose vast walls Have pinnacled in clouds their snowy scalps, And throned Eternity in icy halls Of cold sublimity, where forms and falls The avalanche – the thunderbolt of snow! All that expands the spirit, yet appals, Gather around these summits, as to show How Earth may pierce to Heaven, yet leave vain man below.
At summer eve, when Heaven's ethereal bow Spans with bright arch the glittering hills below, Why to yon mountain turns the musing eye, Whose sunbright summit mingles with the sky? Why do those cliffs of shadowy tint appear More sweet than all the landscape smiling near? 'Tis distance lends enchantment to the view, And robes the mountain in its azure hue.
Thomas Campbell, The Pleasures of Hope (1799), Part 1, line 5.
Humbling huge mountains as if they were piles of litter, ... She brings about the destruction of the mountain lands from east to west.
About Inana, by Enheduanna in A Hymn to Inana (23rd century BCE) lines 60-72.
Mountain, because of your elevation, because of your height, Because of your goodness, because of your beauty, Because you wore a holy garment, Because An organized(?) you, Because you did not bring (your) nose close to the ground, Because you did not press (your) lips in the dust.
Karahashi, Fumi (April 2004). "Fighting the Mountain: Some Observations on the Sumerian Myths of Inanna and Ninurta". Journal of Near Eastern Studies 63 (2): 111–8. JSTOR 422302.
So the loud torrent, and the whirlwind's roar, But bind him to his native mountains more.
In our little journey up to the Grande Chartreuse, I do not remember to have gone ten paces without an exclamation, that there was no restraining: Not a precipice, not a torrent, not a cliff, but is pregnant with religion and poetry.
Thomas Gray, letter to Richard West, November 16, 1739.
After looking at the Alps, I felt that my mind had been stretched beyond the limits of its elasticity, and fitted so loosely on my old ideas of space that I had to spread these to fit it.
And o'er them lowers destruction, high in air, Upon those jutting crags, whose rugged sides, Riven in fragments, and like ruins pil'd, Seem as that giants of those ancient days When earthborn creatures braved th' Olympic Gods, Those of whom fable tells, had torn away Rocks from their solid base, and with strong arm, Parted the mountains: there the avalanche hangs, Mighty, but tremulous; just a light breath Will loosen it from off its airy throne; Then down it hurls in wrath, like to the sound Of thunder amid storms, or as the voice Of rushing waters—death in its career.
It has frequently been noticed that all mountains appear doomed to pass through the three stages: An inaccessible peak—The most difficult ascent in the Alps—An easy day for a lady.
Woher kommen die höchsten Berge? so fragte ich einst. Da lernte ich, daß sie aus dem Meere kommen. Dies Zeugnis ist in ihr Gestein geschrieben und in die Wände ihrer Gipfel. Aus dem Tiefsten muß das Höchste zu seiner Höhe kommen.
Where do the highest mountains come from? I once asked. Then I learned that they come from out of the sea. The evidence is inscribed in their stone and in the walls of their summits. It is from the deepest that the highest must come to its height.
A few hours' mountain climbing make of a rogue and a saint two fairly equal creatures. Tiredness is the shortest path to equality and fraternity — and sleep finally adds to them liberty.
Climate change is expected to exacerbate current stresses on water resources. On a regional scale, mountain snowpack, glaciers, and small ice caps play a crucial role in fresh water availability. Widespread mass losses from glaciers and reductions in snow cover over recent decades are projected to accelerate throughout the 21st century, reducing water availability, hydropower potential, and the changing seasonality of flows in regions supplied by meltwater from major mountain ranges (e.g. Hindu-Kush, Himalaya, Andes), where more than one-sixth of the world’s population currently lives. There is also high confidence that many semi-arid areas (e.g. the Mediterranean Basin, western United States, southern Africa, and northeastern Brazil) will suffer a decrease in water resources due to climate change. In Africa by 2020, between 75 and 250 million people are projected to be exposed to increased water stress due to climate change.
In the late 1800s, Europe had a peaceable bull’s-eye in the northern industrialized countries (Great Britain, France, Germany, Denmark, and the Low Countries), bordered by slightly stroppier Ireland, Austria-Hungary, and Finland, surrounded in turn by still more violent Spain, Italy, Greece, and the Slavic countries. Today the peaceable center has swelled to encompass all of Western and Central Europe, but a gradient of lawlessness extending to Eastern Europe and the mountainous Balkans is still visible. There are gradients within each of these countries as well: the hinterlands and mountains remained violent long after the urbanized and densely farmed centers had calmed down. Clan warfare was endemic to the Scottish highlands until the 18th century, and to Sardinia, Sicily, Montenegro, and other parts of the Balkans until the 20th. It’s no coincidence that the two blood-soaked classics with which I began this book—the Hebrew Bible and the Homericpoems—came from peoples that lived in rugged hills and valleys.
Steven Pinker, The Better Angels of Our Nature (2012)
So pleas'd at first, the towring Alps we try, Mount o'er the Vales, and seem to tread the Sky; Th' Eternal Snows appear already past, And the first Clouds and Mountains seem the last: But those attain'd, we tremble to survey The growing Labours of the lengthen'd Way, Th' increasing Prospect tires our wandring Eyes, Hills peep o'er Hills, and Alps on Alps arise!
Mountains are the beginning and the end of all natural scenery.
John Ruskin, Modern Painters (1856) Volume 4, part 5, ch. 2.
Auf den Bergen ist Freiheit! Der Hauch der Grüfte Steigt nicht hinauf in die reinen Lüfte; Die Welt ist vollkommen überall, Wo der Mensch nicht hinkommt mit seiner Qual.
On the mountains is freedom; no clammy breath Mounts there from the rotting caves of death! Blest is the wide world every where When man and his sorrows come not near.
The tops of mountains are among the unfinished parts of the globe, whither it is a slight insult to the gods to climb and pry into their secrets, and try their effect on our humanity. Only daring and insolent men, perchance, go there. Simple races, as savages, do not climb mountains - their tops are sacred and mysterious tracts never visited by them.
I keep a mountain anchored off eastward a little way, which I ascend in my dreams both awake and asleep. Its broad base spreads over a village or two, which does not know it; neither does it know them, nor do I when I ascend it. I can see its general outline as plainly now in my mind as that of Wachusett. I do not invent in the least, but state exactly what I see. I find that I go up it when I am light-footed and earnest. It ever smokes like an altar with its sacrifice. I am not aware that a single villager frequents it or knows of it. I keep this mountain to ride instead of a horse.
It's a round trip. Getting to the summit is optional, getting down is mandatory.
Ed Viesturs, No Shortcuts To The Top: Climbing the World's 14 Highest Peaks.
Petrus Comestor saith that Mount Olympus riseth even to the clear aether, wherefore letters written in the dust on the summit of that mountain have been found unchanged after the lapse of a whole year. Neither can birds live there, by reason of the rarefaction of the air, nor could the Philosophers who have ascended it remain there even for a brief space of time, without sponges soaked in water, which they applied to their nostrils and sucked thence a denser air.
Vincent of Beauvais, Speculum Historiale Book 1, ch. 84. Translation by G. G. Coulton, in his Life in the Middle Ages (1929) Volume 2, p. 5.
The Mountain is not merely something eternally sublime. It has a great historical and spiritual meaning for us … From it came the Law, from it came the Gospel in the Sermon on the Mount. We may truly say that the highest religion is the Religion of the Mountain.
Jan Smuts, when he unveiled the Mountain Club War Memorial at Maclear's Beacon on the summit of Table Mountain, Cape Town (1923), as cited by Alan Paton in his final essay, A Literary Remembrance, published posthumously in TIME, 25 April 1988, p. 106.
I thought back over my life. How does a man come to climb mountains? Is he drawn by the heights because he is afraid of the level land? Is he such a misfit in the society of men that he must flee and try to place himself above it? The way up is long and difficult, but if he succeeds they must grant him a garland of sorts. And if he falls, this too is a kind of glory. To end, hurled from the heights to the depths in hideous ruin and combustion down, is a fitting climax for the loser—for it, too, shakes mountains and minds, stirs things like thoughts below both, is a kind of blasted garland of victory in defeat, and cold, so cold that final action, that the movement is somewhere frozen forever into a statuelike rigidity of ultimate intent and purpose thwarted only by the universal malevolence we all fear exists. An aspirant saint or hero who lacks some necessary virtue may still qualify as a martyr, for the only thing that people will really remember in the end is the end.
When you reach the top of the mountain, keep climbing.
Quoted as a Zen koan in Kevin Grange, "Beneath Blossom Rain: Discovering Bhutan on the Toughest Trek in the World" (2011), p. 284.
People did not always love the mountains. Just a few hundred years ago the high mountains were regarded as horrible, monstrous places filling people with terror and fear. The inhabitants near them were seen as awful demons, subhumans. But this attitude got transformed into just the opposite, especially by Romantic writers and painters in the nineteenth century. Seen by the Romantics, high mountains became places of impossible beauty, where the quality of light and the expansive solitary grandeur of the high peaks opened the heart of the individual. A man climbing a mountain became the image of self-conscious intelligence pitted against the eternal indifference of the forces of nature. Compared to these forces of nature, we are nothing save for the will that moves our limbs. Only that will is truly our own.
Pagels, Heinz R. (1982). The Cosmic Code: Quantum Physics As the Language of Nature. New York: Simon and Schuster. ISBN 0-671-24802-2. p. 271-272.
Mountains are (still) a space of freedom, where lawlessness reigns for the good of everyone.
What is the voice of strange command Calling you still, as friend calls friend, With love that cannot brook delay, To rise and follow the ways that wend Over the hills and far away.
Over the hills and o'er the main, To Flanders, Portugal and Spain, Queen Anne commands and we'll obey, Over the hills and far away.
The Merry Companion, Song 173, p. 149.
I would have you call to mind the strength of the ancient giants, that undertook to lay the high mountain Pelion on the top of Ossa, and set among those the shady Olympus.