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Luminous mind (Skt: prabhāsvara-citta or ābhāsvara-citta, Pali: pabhassara citta; T. ’od gsal gyi sems; C. guangmingxin; J. kōmyōshin; K. kwangmyŏngsim) is a Buddhist term which appears in a sutta of the Pali Anguttara Nikaya as well as numerous Mahayana texts and Buddhist tantras. It is variously translated as "brightly shining mind", or "mind of clear light" while the related term luminosity (Skt. prabhāsvaratā; Tib.’od gsal ba; Ch. guāng míng; Jpn. kōmyō; Kor. kwangmyōng) is also translated as "clear light" in Tibetan Buddhist contexts or, "purity" in East Asian contexts.
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- Because his wisdom is pure, his mind is pure. And because his mind is pure, all the blessings he enjoys will be pure.
Therefore, Ratnākara, if the bodhisattva wishes to acquire a pure land, he must purify his mind. When the mind is pure, the Buddha land will be pure.- Gautama Buddha to Ratnākara, on the practices carried out by bodhisattvas in purifying the lands. Vimalakirti Sutra, Chapter I, as translated by Burton Watson, Columbia University Press, 2000, ISBN: 0231106572.
- If a person's mind is pure, then he will see the wonderful blessings that adorn this land.
- Gautama Buddha to Shariputra. Vimalakirti Sutra, Chapter I, as translated by Burton Watson, Columbia University Press, 2000, ISBN: 0231106572.
- People who practice mental concentration may inhibit the True Mind within themselves by being dependent on sensory perceptions, coarse states of mind, and restricted breathing. Before achieving mental purity, [such people may undertake] the constant practices of concentrating the mind and viewing the mind. Although they do so during all their activities, [such people] cannot achieve [mental] clarity and purity, nor illumine that mind which is the sources of all dharmas.
- Daman Hongren, Hsiu-hsin yao lun (Treatise on the Essentials of Cultivating the Mind), p. 128, as translated by John McRae, The Northern School and the Formation of Early Chʻan Buddhism (1986).
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