It is not, perhaps, unreasonable to conclude, that a pure and perfect democracy is a thing not attainable by man, constituted as he is of contending elements of vice and virtue, and ever mainly influenced by the predominant principle of self-interest. It may, indeed, be confidently asserted, that there never was that government called a republic, which was not ultimately ruled by a single will, and, therefore, (however bold may seem the paradox,) virtually and substantially a monarchy.
Essay on the Principles of Translation (1791, 2nd edition 1797, 3rd edition 1813)
The utility of translations is universally felt, and therefore there is a continual demand for them. But this very circumstance has thrown the practice of translation into mean and mercenary hands.
I. ... the Translation should give a complete transcript of the ideas of the original work. II. ... the style and manner of writing should be of the same character with that of the original. III. ... the Translation should have all the ease of original composition.
It is always a fault when the translator adds to the sentiment of the original author, what does not strictly accord with his characteristic mode of thinking, or expressing himself.
But if authors, even of taste and genius, be found at times to have made an injudicious use of that liberty which is allowed in the translation of poetry, we must expect to see it miserably abused indeed, where those talents are evidently wanting.
Next in importance to a faithful transfusion of the sense and meaning of an author, is an assimilation of the style and manner of writing in the translation to that of the original.
... a translator may discern the general character of his author's style, and yet fail remarkably in the imitation of it. Unless he is possessed of the most correct taste, he will be in continual danger of presenting an exaggerated picture or a caricatura of his orginal. The distinction between good and bad writing is often of so very slender a nature, and the shadowing of difference so extremely delicate, that a very nice perception alone can at all times define the limits.
The Greek language, from the frequency and familiarity of ellipsis, allows a conciseness of expression which is scarcely attainable in any other tongue, and perhaps least of all in the English. ... The Latin language, too, though in an inferior degree to the Greek, admits of a brevity, which cannot be successfully imitated in the English.
We may certainly, from the foregoing observations, conclude, that is impossible to do complete justice to any species of poetical compositin in a prose translation; in other words, that none but a poet can translate a poet.
The familiar style of epistolary correspondence is rarely attainable even in original composition. It consists in a delicate medium between the perfect freedom of ordinary conversation and the regularity of written dissertation or narrative. It is extremely difficult to attain this delicate medium in a translation: because the writer has neither a freedom of choice in the sentiments, nor in the mode of expressing them.
If the order in which I have classed the three general laws of translation be their just and natural arrangement, which I think will hardly be denied, it will follow, that in all cases where a sacrifice is necessary to be made of one of those laws to another, a due regard ought to be paid to their rank and comparative importance.
A democracy cannot exist as a permanent form of government. It can only exist until the majority discovers it can vote itself largess out of the public treasury. From that moment on the majority always votes for the candidate promising the most benefits, with the result that the democracy collapses because of the loose fiscal policy ensuing, always to be followed by a dictatorship, then a monarchy.
The earliest known occurrence of the quotation:
A form of democracy can be just as corrupt as the worst kind of despotism if the members of that formal democracy are actuated only by selfishness and the determination to get all possible money out of “the government” or Neighbor Taxpayer.
Two centuries ago a somewhat obscure Scotsman named Tytler made this profound observation: “A democracy cannot exist as a permanent form of government. It can only exist until the majority discovers it can vote itself largess out of the public treasury. From that moment on the majority always votes for the candidate promising the most benefits, with the result that the democracy collapses because of the loose fiscal policy ensuing, always to be followed by a dictatorship, then a monarchy.”
The quotation has not been found in Tytler's works.
Other variants: The American Republic will endure until politicians realize they can bribe the people with their own money. The American Republic will endure until the day Congress discovers that it can bribe the public with the public's money.
So when they begin to lust for power and cannot attain it through themselves or their own good qualities, they ruin their estates, tempting and corrupting the people in every possible way. And hence when by their foolish thirst for reputation they have created among the masses an appetite for gifts and the habit of receiving them, democracy in its turn is abolished and changes into a rule of force and violence. For the people, having grown accustomed to feed at the expense of others, and to depend for their livelihood on the property of others, as soon as they find a leader who is enterprising but is excluded from the honours of office by his penury, institute the rule of violence; and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch.
—Polybius. The Histories VI, 9, trans. by W. R. Paton
Of particular note is the use of the words “corrupt” and “corrupting”:
A form of democracy can be just as corrupt as the worst kind of despotism if the members of that formal democracy are actuated only by selfishness and the determination to get all possible money out of “the government” or Neighbor Taxpayer.
—Elmer T. Peterson
… tempting and corrupting the people in every possible way. And hence when by their foolish thirst for reputation they have created among the masses an appetite for gifts and the habit of receiving them, democracy in its turn is abolished and changes into a rule of force and violence. For the people, having grown accustomed to feed at the expense of others, and to depend for their livelihood on the property of others …
—Polybius
The Polybius quotation is included in its entirety in Oswald Spengler's The Hour of Decision, translated into English in 1934, so there is no wonder that Elmer T. Peterson was familiar with it.