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Sahaptian language in the United States From Wikipedia, the free encyclopedia
Sahaptin (suh-HAP-tin), also called Ichishkiin (ih-chis-KEEN; Umatilla: Čiškíin, Yakama: Ichishkíin Sɨ́nwit), is one of the two-language Sahaptian branch of the Plateau Penutian family spoken in a section of the northwestern plateau along the Columbia River and its tributaries in southern Washington, northern Oregon, and southwestern Idaho, in the United States;[2] the other language is Nez Perce (Niimi'ipuutímt).
This article cites its sources but its page reference ranges are too broad or incorrect. (September 2024) |
Sahaptin | |
---|---|
Ichiskiin | |
| |
Native to | United States |
Region | Washington, Oregon, and Idaho |
Ethnicity | 10,000 Sahaptins (1977)[1] |
Native speakers | 100–125 (2007)[1] |
Penutian?
| |
Language codes | |
ISO 639-3 | Variously:uma – Umatillawaa – Walla Wallayak – Yakamatqn – Tenino |
qot Sahaptin | |
Glottolog | saha1240 |
ELP | Sahaptin |
Sahaptin is classified as Severely Endangered by the UNESCO Atlas of the World's Languages in Danger |
Sahaptin is spoken by various tribes of the Washington Reservations; Yakama, Warm Springs, Umatilla; and also spoken in many smaller communities such as Celilo, Oregon.
The Yakama Nation tribal cultural resources program has been promoting the use of their traditional name of the language, Ichishkíin Sɨ́nwit ('this language'), instead of the Salish-derived name Sahaptin.[3]
Sahaptin is typically known as Ichiskiin in its various dialects.[4] In the Yakama dialect, it is called Ichishkíin Sɨ́nwit, spelled variously Ichishkíin, Íchishkin, Íchishkink, or Chishkíin.[5] In the Umatilla dialect, it is called Čiškíin or Ičiškíin.[6]
The words Sahaptin, Shahaptin, and Sahaptian are derived from the Columbia-Moses name for the Nez Perce, sħáptənəxʷ.[7] Cognates appear in other Interior Salishan languages, such as Okanagan sʕaptnx 'Nez Perce'[8] or Spokane saʕáptni 'Nez Perce',[9] indictating the ancient age of the ethnonym. The name Sahaptin has also been spelled "Shahaptin", "Sahapten", "Shahaptian", and "Shawpatin".[10]
The first usage of the word "Sahaptin" dates to 1811, in the journal of fur trader David Thompson, who wrote of the "Chief of all the Shawpatin Tribes", referring to the Nez Perce. At the time, "Sahaptin" (and variants) was used to refer to the Nez Perce, while "Walla Walla" was used to refer to the Sahaptin-speaking peoples. Alexander Ross visited a large camp on the Walla Walla River later that year, identifying "the Walla-Wallas, the Shaw Haptens, and the Cajouses". In 1844, Horatio Hale wrote of the "Sahaptin or Nez-Perces" language and the "Walawala" language. At the same time, the Snake River was also sometimes called the Sahaptin River, because it led from the Columbia River to the country of the Nez Perce.[10]
In the 1960s, the name "Sahaptin" was used by linguists, but it was rare for Sahaptin speakers to even be aware of the term. Most speakers used the terms Ichishkínk (Yakama) or Chishkín (Walla Walla and Umatilla), which mean literally "in this way/manner".[10][5]
In the Handbook of North American Indians, Sahaptin was split in the following dialects and dialect clusters:[11]
The charts of consonants and vowels below are used in the Yakima Sahaptin (Ichishkiin) language:[12]
Vowels can also be accented (e.g. /á/).
This writing system is used for Umatilla Sahaptin.
ˀ | a | c | c̓ | č | č̓ | h | i | ɨ | k | k̓ | kʷ |
k̓ʷ | l | ł | m | n | p | p̓ | q | q̓ | qʷ | q̓ʷ | s |
š | t | t̓ | ƛ | ƛ̓ | u | w | x | x̣ | xʷ | x̣ʷ | y |
Other works use the Yakima practical alphabet.[12]
There are published grammars,[14][11] a recent dictionary,[3] and a corpus of published texts.[15][16]
Sahaptin has a split ergative syntax, with direct-inverse voicing and several applicative constructions.[17]
The ergative case inflects third-person nominals only when the direct object is first- or second-person (the examples below are from the Umatilla dialect):
i- 3.NOM- q̓ínu see -šana -ASP yáka bear paanáy 3SG.ACC 'the bear saw him' |
i- 3.NOM- q̓ínu see -šana -ASP =aš =1SG yáka bear -nɨm -ERG 'the bear saw me' |
The direct-inverse contrast can be elicited with examples such as the following. In the inverse, the transitive direct object is coreferential with the subject in the preceding clause.
Direct | Inverse |
---|---|
wínš man i- 3.NOM- q̓ínu see -šana -ASP wapaanłá grizzly -an -ACC ku and i- 3.NOM- ʔíƛ̓iyawi kill -ya -PST paanáy 3SG.ACC 'the man saw the grizzly and he killed it' |
wínš man i- 3.NOM- q̓ínu see -šana -ASP wapaanłá grizzly -an -ACC ku and pá- INV- ʔiƛ̓iyawi kill -ya -PST 'the man saw the grizzly and it killed him' |
The inverse (marked by the verbal prefix pá-) retains its transitive status, and a patient nominal is case marked accusative.
ku
and
pá-
INV-
ʔiƛ̓iyawi
kill
-ya
-PST
wínš
man
-na
-ACC
'and it killed the man' (= 'and the man was killed by it')
A semantic inverse is also marked by the same verbal prefix pá-.
Direct | Inverse |
---|---|
q̓ínu see -šana -ASP =maš =1SG/2SG 'I saw you' |
pá- INV- q̓inu see -šana -ASP =nam =2SG 'you saw me' |
In Speech Act Participant (SAP) and third-person transitive involvement, direction marking is as follows:
Direct | Inverse |
---|---|
á- OBV- q̓inu see -šana -ASP =aš =1SG paanáy 3SG.ACC 'I saw him/her/it' |
i- 3.NOM- q̓ínu see -šana -ASP =aš =1SG pɨ́nɨm 3.ERG 'he/she/it saw me' |
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