Ta Kora (God of War and Strife in the Akom religion, as well as God of Thunder and lightning in the Northern Akan peoples' sect of Akom, such as the Asante)
Bobowissi (God of Thunder in the Southern Akan peoples' sect of Akom, such as the Fante. Also rival to Tano)
The Hindu God Indra was the chief deity and at his prime during the Vedic period, where he was considered to be the supreme God.[20][21] Indra was initially recorded in the Rigveda, the first of the religious scriptures that comprise the Vedas.[22] Indra continued to play a prominent role throughout the evolution of Hinduism and played a pivotal role in the two Sanskrit epics that comprise the Itihasas, appearing in both the Ramayana and Mahabharata. Although the importance of Indra has since been subsided in favor of other Gods in contemporary Hinduism, he is still venerated and worshipped.
In Greek mythology, the Elysian Fields, or the Elysian Plains, was the final resting places of the souls of the heroic and the virtuous, evolved from a designation of a place or person struck by lightning, enelysion, enelysios.[23] This could be a reference to Zeus, the god of lightning, so "lightning-struck" could be saying that the person was blessed (struck) by Zeus (/lightning/fortune). Egyptologist Jan Assmann has also suggested that Greek Elysion may have instead been derived from the Egyptian term ialu (older iaru), meaning "reeds," with specific reference to the "Reed fields" (Egyptian: sekhet iaru / ialu), a paradisiacal land of plenty where the dead hoped to spend eternity.[24]
Cruz-Lucero, R., Pototanon, R. M. (2018). Capiznon. With contributions by E. Arsenio Manuel. In Our Islands, Our People: The Histories and Cultures of the Filipino Nation, edited by Cruz-Lucero, R.
