Theism

Classical theism

Classical theism is the form of theism that describes God as the Absolute Being. Central insights of classical theistic theology includes emanationism and divine simplicity.^[12]^[13] Classical theistic traditions can be observed in major religions and philosophies, such as Sufism in Islam, Vaishnavism in Hinduism, Sikhism in general, and Platonism.

Monotheism

Monotheism (from Greek μόνος) is the belief in theology that only one deity exists.^[14] Some modern day monotheistic religions include Christianity, Judaism, Islam, Mandaeism, Druze, Baháʼí Faith, Sikhism, Zoroastrianism, Rastafari, some sects of Hinduism, and Eckankar.

Polytheism

Polytheism is the belief in multiple deities, which are usually assembled into a pantheon, along with their own religious sects and rituals. Polytheism was the typical form of religion before the development and spread of the Abrahamic religions of Judaism, Christianity, and Islam, which enforce monotheism. It is well documented throughout history; from prehistory and the earliest records of ancient Egyptian religion and ancient Mesopotamian religion to the religions prevalent during Classical antiquity, such as ancient Greek religion and ancient Roman religion, and in ethnic religions such as Germanic, Slavic, and Baltic paganism and Native American religions.

Notable polytheistic religions practiced today include Taoism, Shenism or Chinese folk religion, Japanese Shinto, Santería, most traditional African religions,^[15] and various neopagan faiths such as Wicca, Druidry, Romuva, and Hellenism. Hinduism, while popularly held as polytheistic, cannot be exclusively categorised as such as some Hindus consider themselves to be pantheists and others consider themselves to be monotheists. Both are compatible with Hindu texts since there exists no consensus of standardisation in the faith. Advaita Vedanta, a philosophy in Hinduism, offers a combination of monotheism and polytheism, holding that Brahman is the sole ultimate reality of the universe, yet unity with it can be reached by worshipping multiple Devas and Devies.

A major division in modern polytheistic practices is between so-called soft polytheism and hard polytheism.^[16]^[17] "Soft" polytheism is the belief that different gods may be psychological archetypes, personifications of natural forces, or fundamentally one deity in different cultural contexts (e.g., Odin, Zeus, and Indra all being the same god as interpreted by Germanic, Greek, and Indic peoples, respectively)—known as omnitheism.^[18] In this way, gods may be interchangeable for one another across cultures.^[17] "Hard" polytheism is the belief that gods are distinct, separate, real divine beings rather than psychological archetypes or personifications of natural forces. Hard polytheists reject the idea that "all gods are one essential god" and may also reject the existence of gods outside their own pantheon altogether.^[17]

Polytheism is further divided according to how the individual deities are regarded:

Henotheism: Henotheism is the belief that there may be more than one deity but only one of them is to be worshiped. Zoroastrianism is sometimes considered an example.
Kathenotheism: Kathenotheism is the belief that there is more than one deity, but only one deity is worshiped at a time (or ever) and another may be worthy of worship in another time or place. If they are worshiped one at a time, then each is supreme in turn.
Monolatrism: Monolatrism is the belief that there may be more than one deity but only one is worthy of being worshiped. Most of the modern monotheistic religions may have begun as monolatrous ones, but this is disputed.^{[citation needed]}

Thumb — The philosophy of Baruch Spinoza is often regarded as pantheist.^[19]^[20]

Pantheism

Pantheism is the belief that reality, the universe and the cosmos are identical to divinity and a supreme being or entity. Pointing to the universe as being an immanent creator deity in and of itself, the deity is understood as still expanding, creating, and eternal,^[21] or that all things compose an all-encompassing, immanent god or goddess that is manifested as the universe.^[22]^[23] As such, even astronomical objects are viewed as part of the sole deity. The worship of all gods of every religion has been conceived as a form of pantheism, but such a system is more akin to Omnism.^[24] Pantheist belief does not recognize a distinct personal god,^[25] anthropomorphic or otherwise, but instead characterizes a broad range of doctrines differing in forms of relationships between reality and divinity.^[26] Pantheistic concepts date back thousands of years, and pantheistic elements have been identified in various religious traditions. The term pantheism was coined by mathematician Joseph Raphson in 1697,^[27]^[28] and since then has been used to describe the beliefs of a variety of individuals and organizations. Pantheism was popularized in Western culture as a theology and philosophy based on the work of the 17th-century philosopher Baruch Spinoza—in particular, his book Ethics.^[29] A pantheistic stance was also expressed by the 16th-century by philosopher and cosmologist Giordano Bruno.^[30]

Deism

Classical Deism: Classical deism is the belief that one God exists and created the world, but that the Creator does not alter the original plan for the universe. Instead, the deity presides over it in the form of Providence; some classical deists, however, did believe in divine intervention.^[31]

Deism typically rejects supernatural events (such as prophecies, miracles, and divine revelations) prominent in organized religion. Instead, deism holds that religious beliefs must be founded on human reason and observed features of the natural world, and that these sources reveal the existence of a supreme being as creator.^[32]

Pandeism: Pandeism is the belief that God preceded the universe and created it but is now equivalent with it.
Polydeism: Polydeism is the belief that multiple gods exist but do not intervene in the universe.

Autotheism

Autotheism is the belief that divinity exists within oneself and that individuals can achieve a godlike state. It is found in various philosophical and religious traditions emphasizing personal divinity or spiritual progression.

In Advaita Vedanta, a Hindu philosophical school, the phrase aham Brahmāsmi ("I am Brahman") expresses the unity of the individual self (atman) with the ultimate reality (Brahman).^[33]

In Mormonism, the doctrine of exaltation suggests that faithful individuals can attain godhood in the afterlife.^[34]^[35]

Autotheistic ideas also appear in Gnosticism, which emphasizes self-knowledge (gnosis) as the path to recognizing one’s divine nature,^[36] and in Friedrich Nietzsche’s concept of the Übermensch, which advocates transcending human limitations to create one’s own values.

Value-judgment Theisms

Eutheism: Eutheism is the belief that a deity is wholly benevolent.
Dystheism: Dystheism is the belief that a deity is not wholly good, and is possibly evil.
Maltheism: Maltheism is the belief that a deity exists but is wholly malicious.
Misotheism: Misotheism is active hatred toward and for God, gods, and/or other divine beings.

Non-theism and atheism

Atheism: Atheism is defined by most people as the belief in the non-existence of gods, goddesses, and messiahs. Some atheists express an active disbelief or rejection of the existence of such entities.

Non-theism: Non-theism is the belief in no gods or god.

Agnosticism: Agnosticism is the belief that it is not known or not knowable whether a god or gods or the supernatural are part of reality regardless of how popular theistic beliefs may be. Agnostics withhold judgement on the existence and non-existence of a god on the basis that there is not enough evidence to come to a definitive conclusion that there is a god or that there is no god'.

Alterity theism

Alterity theism is a belief that the supreme being is radically transcendent to the point that it cannot be recognized as having any genuine being at all.

Etymology

Types of theism