Sexual orientation change efforts and the Church of Jesus Christ of Latter-day Saints
From Wikipedia, the free encyclopedia
Because of its ban against same-sex sexual activity and same-sex marriage the Church of Jesus Christ of Latter-day Saints (LDS Church) has a long history of teaching that its adherents who are attracted to the same sex can and should attempt to alter their feelings through righteous striving and sexual orientation change efforts (or SOCE, also called conversion therapy or reparative therapy).[3] Reparative therapy is the pseudoscientific practice of attempting to change an individual's sexual orientation from homosexual or bisexual to heterosexual, or their gender identity from transgender to cisgender using psychological, physical, or spiritual interventions. There is no reliable evidence that such practices can alter sexual orientation or gender identity, and many medical institutions warn that conversion therapy is ineffective and potentially harmful.
The 2011 Broadway musical The Book of Mormon satirized church teachings on changing sexual orientation with an LDS missionary character saying he could "turn it off like a light switch" in reference to his gay feelings.[1][2]
While the LDS church has somewhat softened its stance toward LGBTQ individuals in recent years leaders continued to communicate into 2015 that changing one's sexual orientation was possible through personal righteousness, prayer, faith in Christ, psychotherapy, and group therapy and retreats.[8] From 1976 until 1989 the Church Handbook called for church discipline for members attracted to the same sex equating merely being homosexual with the seriousness of acts of adultery and child molestation—even celibate gay people were subject to excommunication.[4]:16,43[9]:382 Church publications now state that "individuals do not choose to have such attractions", its church-run therapy services no longer provides sexual orientation change efforts, and the church has no official stance on the causes of homosexuality.[10][11][12] A 2016 article on a church website states that, "While shifts in sexuality can and do occur for some people, it is unethical to focus professional treatment on an assumption that a change in sexual orientation will or must occur."[13]
Stances towards the mutability of homosexuality by church leaders have softened over the years.[8] In the 1960s and 1970s Church leaders taught that homosexuality was a curable disease and they encouraged self-help attempts by homosexual members to change their sexual orientation and cultivate heterosexual feelings.[14]:13–19 To assist in this, leaders developed an aversion therapy program on BYU campus for gay adolescents and adults from 1959[9]:379 to the mid-1990s[4]:90 since simply being attracted to people of the same sex was an excommunicable sin under church president Kimball.[14]:2 Teachings later changed as it became clear these self-help and aversive techniques were not working and, thus, from the 1980s to the 2000s reparative therapy (also called conversion therapy) became the dominant treatment method.[4]:89 It was often recommended by Evergreen in an attempt to help homosexual members "unchoose" or "unlearn" their attractions.[4]:94
In a 2010 survey of 625 Utah individuals 55% of Mormons believed sexual orientation could be changed,[15] and a 2015 survey of 1,612 LGBT Mormons and former Mormons found that 73% of men and 43% of women had attempted sexual orientation change, usually through multiple methods across many years.[16]:5 Counselor-led sexual orientation change efforts dwindled among members around 2015[14]:17–20 as church teachings evolved with leaders explicitly stating in 2012 that same-sex sexual attractions were not a choice[14]:21 and affirming in 2016 that therapy focusing on a change in sexual orientation was unethical.[17][11]
A table summarizing some of the major shifts in official dialogue is found below.
More information Topic, Earlier teachings ...
Summary of changes in teachings on sexual orientation change efforts
Topic
Earlier teachings
Transitional teachings
Current teachings
Sexual orientation change efforts
Electroshock aversion therapy recommended,[18][19] reparative therapy encouraged,[20] curable disease,[21][22] should be overcome[23]
Conversion therapy may be appropriate,[24] denounces any abusive practices[25]
Reparative therapy and other sexual orientation change efforts no longer practiced[26][11]
BYU's Honor Code office required some students reported for homosexual behavior to undergo electroshock and vomit aversion therapies in the 1970s[33]:155
In 1959 BYU began administering "aversion therapy" to "cure," "repair," or "reorient" homosexual feelings or behavior among Mormon males.[9]:377,379 The on-campus program lasted through the 60s and 70s, and faded out over three decades later in the mid-1990s.[33]:155,157[4]:90 BYU mental health counselors, LDS bishops, stake presidents, mission presidents, general authorities, and the BYU Standards Office (equivalent to today's Honor Code Office) all referred young men to the BYU program.[9]:377–379 Gerald J. Dye, who was over the University Standards Office from 1971 to 1980[34] (renamed the Honor Code Office in 1991), stated that part of the "set process" for homosexual BYU students referred to his office for "less serious" offenses was to require that they undergo therapy to remain at BYU and that in special cases this included "electroshock and vomiting aversion therapies."[33]:155 From 1975 to 1976 Max Ford McBride, a student at BYU, conducted electroshock aversion therapy on 17 men (with 14 completing the treatment) and published a dissertation on the use of electrical aversive techniques to treat ego-dystonic homosexuality.[35] Participant in the 1975–76 BYU study Don Harryman wrote that he experienced "burns on [his] arms and ... emotional trauma."[36][37] In 2011 BYU admitted to the past use of electroshock therapy.[38]
Past leaders' teachings on reparative therapy and the origins of homosexuality have been criticized. In the late 90s psychiatrist Jeffery R. Jensen, a University of Utah alumnus,[39] criticized church reparative therapy modalities and etiological theories around homosexuality in multiple presentations as lacking scientific integrity as he believed they were dictated from top church leaders rather than drawn from actual empirical observation by trained professionals. He also stated that current church publications on the subject were condescending, dehumanizing pontifications using caricatures and stereotypes of gay men and lesbians to distort knowledge and facts in order to justify oppressive standards and norms. He continued asserting that "far too many of our lesbian and gay youths kill themselves because of what you say about them" since gay men and lesbians cannot be made heterosexual, and "those who believe your false promises and remain celibate in the hopes of eventual 'cure' are consigned to a misery."[40][41] Soon after, The American Psychiatric Association disavowed therapy trying to change sexual orientation as ineffective and destructive.[42]
This section is in list format but may read better as prose. (February 2022)
LDS church leaders explicitly promoted therapy attempts to change sexual orientation in the past, but have recently shifted away from those previous views.[14]:17–20 Some events and publications around reparative or conversion therapy and the LDS church are shown below:
1930s
1930s – Newspapers in the largely LDS Utah cities of Salt Lake and Ogden discussed ways of altering sexuality such as hormone treatment, by educating young children in mixed-sex schools, and by one attempting to wean oneself from same-sex attractions via an opposite-sex romantic relationship.[43][44][45] Another article stated that one woman's homosexuality stemmed from a traumatic witnessing of her mother in a painful delivery of a sibling, and that increased divorces and decreasing young marriages contributed to an increase in homosexuality. The article added "it is possible" but, "very difficult to change an adult homosexual into a normal man or woman", and "they must be determined individuals."[46]
1940s
1948 – Gay BYU students Kent Goodridge Taylor and Richard Snow,[47] who were in love, went to visit with church president George Albert Smith, who told them to "live their lives as best they could" in their companionship. Smith wrote the words "Homo Sexual" in his appointment book.[9]:434 Earl Kofoed, who went from BYU from 1946 to 1948, similarly reported a "live and let live" attitude of leaders towards LGBT Mormons, and described a thriving gay community of friends at BYU. He stated that there were no witch hunts, excommunications, or pressure to change one's sexual orientation at BYU like there would be in later decades.[47]
1950s
1959 – Church leaders begin their electroshock aversion therapy program on BYU campus in an attempt to change the sexual orientation of gay teens and men.[9]:379 The on-campus program lasted over three decades into the mid-90s.[4]:90
1960s
1960 – The church newspaper printed an article on homosexuality based on a speech from a Salt Lake City psychiatrist. The article said male homosexuality was an illness caused by an absent father and a domineering mother in early adolescence which caused the child to identify more with the female. It added homosexuality could be cured by psychiatric treatment, and prevented by fathers "wear[ing] the pants in the family" and working and playing with their boys.[48]
1961 – An editorial in the church newspaper by apostle Mark Petersen used the rape and murder of an 11-year-old girl in American Fork, Utah to characterize homosexual people as child rapists and "deviates pose[ing] a danger to children on every street in every community". He added, "homosexuals ... are emotionally sick and disabled creatures. ... They are waiting. They are hunting. They are seeking .... The deviates prowl that jungle."[49]
1961 – Apostle Lee gave a lengthy anecdote about a woman in love with another woman stating that the ugly practice and unpardonable sin of homosexuality is more common than we realize. He had her promise to never return to homosexuality and pray to become what he termed a normal, natural woman.[50]:230–232[51]:92[52]
Spencer W. Kimball was assigned as a church specialist on homosexuality in 1947[53]:381 and shaped church teachings on the subject through numerous speeches and publications in the '60s and '70s.
1964 – Apostle Kimball addressed seminary and institute faculty on BYU campus calling homosexuality a "malady", "disease", and an "abominable and detestable crime against nature" that was "curable" by "self mastery".[4]:33[54] He cited one lay bishop (a businessman by trade) assigned by the church to administer a "program of rehabilitation" through which there had been "numerous cures". He said "the police, the courts, and the judges" had referred "many cases directly" to the church.[55][51]:91
1965 – Kimball again addressed homosexuality in a January 5 BYU speech. He called it a "gross", "heinous", "obnoxious", "abominable" "vicious" sin. The text states that those with homosexual "desires and tendencies" could "correct" and "overcome" it "the same as if he had the urge toward petting or fornication or adultery", but that "the cure ... is like the cure for alcoholism, subject to continued vigilance". In the speech he stated BYU "will never knowingly enroll ... nor tolerate ... anyone with these tendencies who fails to repent", and that it is a "damnable heresy" for a homosexual person to say "God made them that way". He also stated that sometimes masturbation is an introduction to homosexuality.[56][33]:149
1967 – The church's newspaper published an editorial which discouraged mothers from over-indulging their sons as it may turn them against parenthood and women, and this rebellion had driven one son into a homosexual life.[57]
Kimball's influential book taught that homosexuality was curable and was officially recommended as a resource for homosexual members into the 90s.[58]:2
1969 – Kimball released his book The Miracle of Forgiveness, in which he teaches that masturbation can lead to acts of homosexuality. His book was quoted in a 1979 church manual: "the glorious thing to remember is that [homosexuality] is curable .... Certainly it can be overcome .... How can you say the door cannot be opened until your knuckles are bloody, till your head is bruised, till your muscles are sore?"[59] Kimball viewed many homosexuals as "basically good people who have become trapped in sin" and that "some totally conquer homosexuality in a few months." However, he also says that homosexual behavior can lead to sex with animals.[60]
1969 – An article in the church's newspaper quoted one school superintendent discouraging sex-segregated children's schooling since, "All-boy school or all-girl schools tend to reinforce a deviant way of life ... and homosexual behavior is likely to result."[61]
Early 1970s
The apostle Mark E. Petersen was one of the church's primary voices on the topic of homosexuality in the 70s and 80s along with Spencer W. Kimball and Boyd K. Packer.[7]:5
1970 – Church leaders released the Bishop's Training Course and Self-Help Guide for leaders which stated, "[t]hough many have been told [homosexuality] is incurable, that is not true."[4]:25
1970 – The church produced Hope for Transgressors in which apostles Spencer W. Kimball and Mark E. Petersen offer ideas to leaders about how to effect a "total cure" and "bring the lives of [men with homosexual tendencies] into total normalcy" and "help these people recover" (lesbians are only mentioned once).[62][4]:25 Ideas include prayer, cutting off contact with homosexual friends, dating women and marriage, and scripture reading.[63][4]:25–26 He calls homosexuality a "despicable", "degraded", "dread practice", and a "perversion" that would "doom the world" while labeling the person a "generally lonely and sensitive" "deviate" and "afflicted one". The guide notes that Kimball and Mark E. Petersen were designated as the church specialists on homosexuality, and that homosexuality is not "totally" the fault of "family conditions" and concludes it "CAN be cured if the battle is well organized and pursued vigorously and continuously" (emphasis in the original).[64]
1970 – The First Presidency under Joseph Fielding Smith sent a letter to stake presidents on March 19 which expressed concern over "the apparent increase in homosexuality and other deviations" and mentioned the 1959 assignment of apostles Kimball and Mark E. Petersen to help homosexuals.[33]:147[53][63] It was indicated that Kimball and Petersen would "send material and give counsel" as church specialists over "a program designed ... to counsel and direct [homosexuals] back to normalcy and happiness". A follow-up letter to leaders on December 23 asked them to "ask direct questions" about homosexuality when conducting pre-mission interviews.[9]:380 Within eight years they had counseled over one thousand individuals.[4]:33
1970 – Victor L. Brown of the Presiding Bishopric gave a General Conference address in which he stated that a "normal" and "healthy" 12- or 13-year-old boy or girl could "develop into a homosexual" if "exposed to pornographic literature" and "abnormalities". He explains that exposure to the material would "crystallize and settle their habits for the rest of their lives", while calling recent media reporting on a same-sex marriage "filth on our newsstands".[65][66]
Booklet revisions of Kimball's influential '70s discourse on homosexuality (from the top: '70, '71, '78).[33]:147
1971 – The church published a 34-page letter from Kimball to homosexual men titled New Horizons for Homosexuals.[4]:25 In it Kimball called homosexuality "a ruinous practice of perversion" that the church "will never condone" that begins with "curiosity" and "an unholy practice" like "an octopus with numerous tentacles to drag [the person] down to [their] tragedy". He states that saying "perverts are ... born 'that way'" is a "base lie" since homosexuality is "curable" and "can be overcome" and "recover[ed]" from.[4]:25 The letter asserts "God made no man a pervert" or "evil" and that "[t]o blame a weakness ... upon God is cowardly." It also calls homosexuality "ugly", "degenerate", "unnatural", "vicious", "base", a "waste of power", a "deep sin", and "an end to the family and ... civilization". The publication advises for the homosexual to recover they must "shun" anyone "associated with the transgression" and pray and read the scriptures.[67]
1971 – In general conference presiding bishopric counselor Victor L. Brown stated that God created masculine and feminine traits, and if gendered appearance and behavioral traits are ignored, it can lead to the "reprehensible, tragic sin of homosexuality".[68]
A 1973 church publication which taught that a passive father and domineering mother can cause homosexuality and that conforming to gender norms will change it.
1973 – The church published its first leaders guide on homosexuality for bishops and stake presidents titled "Homosexuality: Welfare Services Packet 1".[4]:18 It posited that "homosexual behavior" begins by being "molested" while also stating "not all who are molested become homosexual".[69] Additionally, it said homosexuality was a learned behavior and not inborn, and that members should flee from other gays.[4]:18,26[51]:211 It also suggested that homosexuality is caused by "a domineering mother and a passive father" and that "misunderstandings of sexuality among LDS people can contribute to homosexuality." As far as changing the sexual orientation of the person, the packet says that the lesbian "needs to learn feminine behavior", and the gay man "must be introduced to and learn the heterosexual or 'straight' way of life ... and what a manly priesthood leader and father does".[69] The guide was written by BYU psychology professor Allen Bergin and LDS Social Services Personal Welfare director Victor L. Brown Jr. (the son of Presiding Bishop Victor L. Brown).[69][70][14]:11,14–15
Mormon psychologist Allen Bergin's publications were influential in shaping Mormon thought on homosexuality.
1973 – The July Ensign contained an article by BYU psychology professor Allen Bergin on agency. The article portrays some homosexuals as "psychologically disturbed persons" who are "compulsively driven to frequent and sometimes bizarre acts". He cites two clients with "compulsive or uncontrollable homosexuality" caused by intense fear for the opposite sex, a lack of social skills for normal male-female relationships, and seeking security exclusively from the same sex. Bergin discusses the behavioristsexual orientation change efforts he used to treat these individuals.[71]
1974 – The church's July edition of the Ensign magazine published the article "I Have a Question", in which a Mormon medical doctor states that homosexuals have "chosen this way of life" but "can be helped". Dr. Lindsay M. Curtis continues saying that "homosexuals and lesbians seldom are happy people" and their relationships are "unnatural", full of "emotional problems" and "promiscuity", and lacking in "fidelity, trust, or loyalty". Additionally, they try to recruit "others into their practice ... in their tender, impressionable years".[72]
1974 – Kimball gave his October "God Will Not be Mocked" speech at general conference as the church's president in which he again stated that masturbation leads to homosexuality. He also said "[e]very form of homosexuality is sin. Pornography is one of the approaches to that transgression."[73]
Late 1970s
1975 – The First Presidency sent a letter on May 30 to church leaders about the "unfortunate problem of homosexuality" encouraging them to not label people as homosexual because it makes the seem beyond solving to "conquer the habit".[9]:442
1975 – The Ensign published an article by Presiding bishop Victor L. Brown which addressed parents stating that the "lack of proper affection in the home can result in unnatural behavior in their children such as homosexuality."[74]
Members of LDS Social Services (renamed in '95 then again in 2019) were tasked with treating homosexual Mormons in 1972[75]:15 and produced several important publications on homosexuality in '73, '95, and '99.
1975 – Robert Blattner of LDS Social Services (which had been tasked by the church to treat homosexual members since 1972)[75]:15 gave an address at the Association of Mormon Counselors and Psychotherapists (AMCAP) annual conference. Blattner served as a special assistant to the LDS Commissioner of Personal Welfare Victor Brown Jr.[75]:15 In the address Blattner states that the causes of homosexuality in men are a "disturbed family background" of an "absent father" and "usually" a "controlling mother" and a "lack of relationship with peers", while for women he only says "we don't have much information". He also says homosexual behavior and alcoholism are similar. He is asked what "the church's feelings are about electric shock ... behavior modification" and answered the church had "never made a statement on it" but that "most people coming to us can be helped by it" in reference to aversion therapy research happening at BYU.[76][77]
1975 – LDS psychologist Robert D. Card presented his research on changing sexual attractions on Mormon men and women using shock aversion and hypnosis techniques at the AMCAP conference.[78] The goal of his treatment was eliminating same-sex sexual behavior and having his clients enter an opposite-sex marriage as was common among the Mormon approach to homosexual individuals before the 80s.[75]:17 Card was a prominent proponent of aversion therapy and held a patent on the penile plethysmograph for measuring male sexual arousal to determine when to administer vomit-inducing drugs or electric shocks while showing his clients gay pornography.[79][80] He had clients referred to him by Utah judges and bishops.[81][82]
1976 – A version of the Church Handbook was released changing the 1968 reading of "homo-sexual acts" being grounds for a church court to "moral transgression" like "homosexuality".[83][84] This change seemed to make Mormons vulnerable to church punishment for having a homosexual orientation alone even without sexual activity.[9]:382 From 1976 until 1989 under president Kimball the Church Handbook continued to call for church discipline for members attracted to the same sex even if they were celibate, equating merely being homosexual with the seriousness of acts of adultery and child molestation.[4]:16
1976 – Apostle Packer gave the sermon "To Young Men Only" in the priesthood session of general conference. The sermon counseled against the "perversion" and "wicked practices" of men "handling one another" and having physical "contact ... in unusual ways". He asserted that it is a "malicious and destructive lie" that "some are born with an attraction to their own kind". The sermon was published as a pamphlet by the church from 1980 to 2016.[85][86]
1977 – In the April general conference presiding bishopric member J. Richard Clarke told a story of a young man who claimed to have "developed into a homosexual" as part of attention-seeking rebellion against his distant father. In the address homosexuality was called a "vitiating disease" and "prison".[87]
Affirmation's logo
1977 – Under the name Affirmation: Gay Mormons United, the first Affirmation group was organized on 11 June[88] in Salt Lake City by Stephan Zakharias (formerly Stephen James Matthew Prince) and a group of other Mormon and former-Mormon gays and lesbians at the conference for the Salt Lake Coalition for Human Rights.[89][90][91] Stephan organized the group in response to the suicides of two BYU friends who had undergone shock aversion therapy on the campus.[92]
1977 – Deseret News editorials were sent to top church leaders for approval before publication.[93] Within the span of two years after that first article Petersen penned five more Church News editorials discussing the origins of same-sex eroticism and its changeability.[33]:150–151 In January he wrote, "The homosexuals claim that God made them that way and hence are powerless to change, which is a complete fabrication and a deep delusion, for it was the Lord who provided the death penalty for these people in ancient times."[94] In December he stated, "Since homosexuals ... have come out of hiding ... many of them claim that they are what they are because they were born that way and cannot help it. How ridiculous is such a claim. It was not God who made them that way, any more than He made bank robbers the way they are."[95][96]:40
1977 – At a backstage press conference Church president Kimball praised Anita Bryant's anti-gay "Save Our Children" crusade which sought to bar the passing of nondiscrimination laws which would protect sexual minorities from being kicked out of their homes, fired from their jobs, and banned from restaurants solely for their sexual orientation. He stated that she was "doing a great service."[33]:150 He continued stating that "the homosexual program is not a natural, normal way of life" and that church bishops and college-educated church counselors can provide experienced aid to those with "homosexual problems."[4]:12[97][98]
Cover to the pamphlet containing apostle Boyd K. Packer's 1978 BYU speech on homosexuality.
1978 – Packer delivered a sermon at BYU on March 5 which went on to be published by the church as a pamphlet called "To The One."[99] Packer characterized homosexual activity as a perversion and posited that it had its roots in selfishness and stated that gay feelings could be "cured" with "unselfish thoughts, with unselfish acts".[99]:6 He further stated that the church had not previously talked more about homosexuality because "we can very foolishly cause things we are trying to prevent by talking too much about them".[99]:19
1978 – Church president Spencer W. Kimball stated in the April conference that without the restraints of family life and real religion there would be an "avalanche of appetites" leading to an increase in homosexuality.[100]
1978 – San Francisco PBS station KQED funded and aired a 16-minute documentary by Andrew Welch featuring interviews of gay Mormons in Salt Lake City and Provo and BYU psychologists administering the electroshock aversion therapy program in attempt to make gay students straight. It aired on PBS stations in Boston, New York City, and Los Angeles, and was the subject of controversy in Utah as KUED general manager Robert Reed refused to air it in July 1978.[101][102] Additionally, BYU's KBYU refused to air the documentary after Reverend Bob Waldrop of the Salt Lake Metropolitan Community Church petitioned to have it aired in response to the recent of showing of Packer's "To the One" speech on homosexuality.[103][51]:238–240
1978 – In a Church News article apostle Mark Petersen stated that "it was not God who made [homosexuals] that way" since "He gave all mankind free agency."[104]
1979 – The LDS Welfare Services Department offered a video-recorded, several-day training seminar to LDS Social Services employees on "homosexual therapies".[105]
1979 – LDS psychologist Ed D. Lauritsen presented a paper written under the direction of BYU's Values Institute to LDS Social Services which stated that a nurturing father "almost always serves as a form of psychological immunization against homosexuality in most cases" and that by improving his relationship with his children a father will "reduce the possibility of homosexuality among his children". He also stated that all LDS clinicians have a duty to "labor for the prevention of homosexuality."[33]:157[106]
1979 – In a BYU devotional church seventy Vaughn Featherstone stated "the homosexual cannot be exalted" and that homosexual members envy "normal" members of the church while hiding their perversion and falsely believing it's not their fault they're gay and that God made them different.[107][108]
1979 – BYU's newspaper published a series of articles in April quoting church leaders and gay BYU students on homosexuality.[109][107] A BYU counselor estimated that 4% of BYU students (or around 1,200 students) were homosexual[107][110][111] and commissioner of LDS Social Services Harold Brown stated that homosexuality is not biological or inborn,[112] and that church leaders just want to help them overcome their problem.[113] LDS Social Services Personal Welfare director Victor Brown Jr. compared it to an alcoholic's addiction that can be cured.[112]
Early 1980s
1980 – Kimball addressed homosexuality in the October General Conference asserting that "[s]ometimes masturbation is the introduction to the more serious ... sin of homosexuality."[114]
1981 – Church leaders sent every bishop and stake president a copy of a book on human sexuality and families by Church Welfare Services director[115] Victor Brown Jr. The book stated that it was disturbing that renowned sexologists had stated that bisexual individuals were privileged for not experiencing sexual prejudice and that they pointed the way for society at large.[75]:6[116] Brown further stated that equating same-sex relationships with opposite-sex marriage was fallacious and inconsistent and that homosexual people were less disciplined and orderly in their relationships than heterosexuals.[75]:6[117]
1981 – The church issued a guide for LDS Social Services employees called Understanding and Changing Homosexual Orientation Problems, instructing them that because of agency it is "inconsistent" to think that a "homosexual orientation is inborn or locked in, and there is no real hope of change," and that "the homosexually oriented man ... does not fully understand how a masculine man is supposed to think and act." The guide further states that the homosexual's "thoughts of the opposite sex are often fearful or threatening."[118]
A 1981 manual for local leaders which taught homosexuality wasn't inborn, but caused by masturbation or an unhealthy childhood, and was changeable through praying, and heterosexual dating.[119][9]:51
1981 – The First Presidency and Twelve Apostles also issued a guide for church leaders simply called "Homosexuality" which stated "modern-day prophets have clearly promised that homosexuality can be changed", and that it was "inconceivable that ... [the Lord] would permit ... his children to be born with [homosexual] desires and inclinations".[4]:19 It advised "full rehabilitation" could take 1 to 3 years, and that being "cured" doesn't mean "the old thoughts never return". The booklet gave guidelines for "treatment and prevention of homosexuality" and "lesbianism". It taught that homosexual behavior is learned and influenced by "unhealthy emotional development in early childhood", a "disturbed family background, "poor relationships with peers", "unhealthy sexual attitudes", and "early homosexual experiments". "Early masturbation experiences" were also cited as reinforcing "homosexual interests". Church leaders recommended the leader encourage the member to disclose the names of sexual partners, to read The Miracle of Forgiveness and "To the One", to begin dating, and to pray in order to help change their sexual orientation.[119][9]:51[120]
1981 – Church Welfare Services director Victor Brown Jr. published an article in the Association of Mormon Counselors and Psychotherapists journal which outlined his theory on how men become gay stating that "homosexuality is learned not inherent" and caused by "parent-child disturbances, gender and role distortion, relationship skill deficits", "masturbatory fantasy", "a severe realization of being different", and then a merging of the "person and [homosexual] role".[121]
1981 – In General Conference, church Seventy Hartman Rector Jr. gave a speech in which he stated the earth would be wasted if Jesus returns and "finds nothing but birth control, sterilization, and homosexuals." He added, "If children have a happy family experience they will not want to be homosexual."[122] Rector also stated he was "sure" that homosexuality "is an acquired addiction, just as drugs, alcohol and pornography are." He also stated "I do not believe" that homosexuals "were born that way" because "[t]here are no female spirits trapped in male bodies and vice versa."[123][124][125]
1981 – A march of about 15 gay post-Mormons calling themselves "Ethyl and Friends for Gay Rights" was given city permission to protest on public property around Temple Square during the church's general conference with signs like "We are God’s Children." The leader Randy Smith (whose drag performance name was Ethel) had previously undergone electroshock aversion therapy at BYU.[126][127][128]
1982 – Apostle Ezra Benson stated in general conference that homosexuality was one of the most obvious great problems in our society and caused by failure in the home.[129]
1984 – Church seventy Richard G. Scott gave a discourse in which he says sexual "stimulation can lead to acts of homosexuality, and [those] are evil and absolutely wrong".[130]
Late 1980s
1986 – BYU published a study by BYU professor and area Church Welfare Services director Victor Brown Jr.[131] stating that people can eliminate homosexual feelings.[132][133]
1986 – Church seventy Theodore Burton stated in a BYU-wide address that pornography is a selfish indulgence that leads to homosexuality.[134][135]
1986 – The New York Times published an article on AIDS in Utah citing the strong influence that Mormon teachings have on the state since 65% of the population were Mormon. The article stated that church members identified as homosexual were directed by the church to marry and that they faced great pressure not to acknowledge their gay feelings often leading to double lives. It further stated that since 1983, 47 Utahns had been diagnosed with AIDS and 24 had died. Several gay Mormon men were quoted saying that they had faced church pressure to marry with the belief that marriage would "cure" their feelings.[136]
1986 – An article for parents appeared in the Ensign reaffirming that "sometimes masturbation is the introduction to ... the gross sin of homosexuality" which "is a perversion of the Lord’s designated roles of men and women".[137]
Apostle Oaks has been an influential figure in church interactions with homosexual people, instituting a system of surveillance to identify and expel or attempt to "cure" homosexual students as president of BYU in the '70s, and doing numerous important video interviews and articles on the topic in the '80s, '90s, and 2000s.
1986 – Dallin H. Oaks commented in a December 30 CBS-TV interview that "marriage is not doctrinal therapy for homosexual relations" and that "he did not know whether individual leaders have given such advice."[138][9]:393[139]
1987 – Gordon B. Hinckley of the First Presidency gave a conference address in which he stated, "homosexual relations ... are grievous sins." He continued by saying "marriage between a man and a woman is ordained of God .... Marriage should not be viewed as a therapeutic step to solve problems such as homosexual inclinations or practices, which first should clearly be overcome with a firm and fixed determination never to slip to such practices again."[140]
1987 – Seventy Theodore M. Burton implied a link between a "selfish indulgence" in pornography and homosexuality in his address to BYU on June 3.[141]
1988 – The Ensign featured an article from BYU psychologist Allen Bergin in which he stated that homosexuality was "caused by some combination of biology and environment".[142]
1989 – The Church Handbook was updated to and signalled a small softening by switching focus from the attractions themselves to actions.[4]:16 It additionally stated that a church court is required for any "homosexual relations" committed by a member while holding a "prominent church position" such as a bishop[143]
1989 – Evergreen International was founded[144] to help Mormons who want to "diminish same-sex attractions and overcome homosexual behavior".[145]
1990 – The church published a version of the "For the Strength of Youth" pamphlet which contained its first explicit mention of homosexuality.[147] The pamphlet was to be put "in the hands of every young person in each ward".[148] In this pamphlet's eighth version section on "Sexual Purity" it stated "unnatural affections ... toward persons of the same gender are counter to God's eternal plan".[149]
1990 – The church distributed the booklet "Keys to Understanding Homosexuality" to its LDS Social Services employees which contained twenty-five suggestions to help male homosexual clients such as discouraging them from coming out of the closet, increasing their hope for changing their attractions, and helping them dress and act heterosexual.[150]
1990 – The first Utah pride march occurred.[151] It was organized by Connell O'Donovan who attended LDS seminary as a teen,[152] and underwent hypnosis therapy in attempts to change his attractions to men as recommended by his church leaders.[153][154] The marchers went right past the Salt Lake temple and the event complemented the annual Utah Gay and Lesbian Pride Day Festival that had been held since 1986. During next year's march participants were met with neo-nazi protesters at the Salt Lake City and County building.[155][151]
1991 – The First Presidency sent a letter on November 14 to be read in all congregations stating "homosexual and lesbian behavior is sinful" and that homosexual "thoughts and feelings, regardless of their causes, can and should be overcome" by "sincere repentance", "persistent effort", "the help of others", and "counsel from their bishop". The letter made a distinction "between immoral thoughts and feelings and participating in ... any homosexual behavior", and calls for "love and understanding" for those "struggling" to "overcom[e] inappropriate thoughts and feelings".[156]
Cover of a 1992 manual which marked a shift in LDS church rhetoric towards changing homosexual behavior rather than feelings.[6]:40–41
1992 – The church published "Understanding and Helping Those Who Have Homosexual Problems" as a guide for ecclesiastical leaders. The six-page booklet states, "There is a distinction between immoral thoughts and feelings and participating in ... homosexual behavior. However, such thoughts and feelings, regardless of their causes can and should be overcome and sinful behavior should be eliminated." It further advised, "members can overcome these problems by turning to the Lord." "In some cases, heterosexual feelings emerge leading to happy, eternal marriage relationships." The pamphlet did not frame homosexuality as a disease corresponding to the recent change by the World Health Organization removing homosexuality as a mental disorder.[63][157] However, it continued to deny any biological origins stating "there is no conclusive evidence that anyone is born with a homosexual orientation."[4]:19
1993 – A poll of over 400 BYU students found that 41% believed the church only accepted same-sex oriented individuals as long as they changed their sexual orientation and 10% believed the church would excommunicate them regardless of sexual behavior.[158]
Apostle Boyd K. Packer played a large role in shaping over three decades of teachings on homosexuality through numerous speeches containing the subject.
1993 – Packer gave his May 18 "Talk to the All-Church Coordinating Council" (composed of the First Presidency, the Quorum of the Twelve, and the Presiding Bishopric).[159] In it Packer stated that a man who self-identifies as a homosexual has "gender disorientation".[160]
1993 – Church Seventy Spencer J. Condie related a story of a homosexual man's conversion in his October General Conference talk. Condie calls homosexuality an unclean "addictive behavior" that the man in the story developed "gradually" after being "introduced" to it "in his early youth" after which he had "relationships" which brought him "misery". Later the man read the Book of Mormon, experienced a "mighty change of heart", and was baptized, and was able to overcome his "homosexual tendencies" and marry a woman.[161]
1993 – BYU faculty reported that church leaders supported church-employed counselors in using a reparative therapy approach which assumed homosexuality could change.[20]
1994 – Disciples2, a confidential online and email support group, was founded. It operated from 1994 to about 2013[162] for male and female "strugglers" striving to follow church teachings.[163][164][165]
1994 – The church's publishing company published Laurie Campbell's "Born That Way?" under a pen name on her leaving a relationship with a woman and marrying a man.[166][167]
1994 – Apostle Richard G. Scott gave a conference address restating a part of Spencer W. Kimball's October 1980 conference talk by saying that "stimulation" or masturbation can lead to "acts of homosexuality".[168]
1994 – Apostle James E. Faust gave a speech at BYU in which he stated that homosexuality is not biological or inborn and that same-sex marriage would unravel families, the fabric of human society.[169]
Mid-1990s – Gay Mormon Josh Weed went through reparative therapy administered by Family Services.[170]
Mid-1990s – BYU's on-campus electroshock aversion therapy program which had begun in 1959[9]:377,379 ended over three decades later in the mid-1990s.[4]:90
Late 1990s
1995 – The church's Family Services published the manual "Understanding and Helping Individuals with Homosexual Problems" advising practitioners how to prevent and treat homosexuality saying, "There is sufficient scientific research and clinical evidence to conclude that homosexuality is treatable and preventable." The guide states that male homosexuality is caused by "the motivation to repair the loss of the father-son relationship creat[ing] sexualized father-hunger or reparative drive", and that "in the homosexual male this core gender identity has become confused". The manual cites "the roots of lesbianism" as "a dysfunctional family relationship" and/or "physical, sexual and emotional abuse" which causes women to "have a tendency to develop overly dependent or enmeshed emotional relationships". The guide further states that the "love between homosexuals is pseudo-love".[171]
1995 – The church's newspaper published an article by BYU professor Daniel Judd in which he stated that the power of Christ freed a man from his problem of homosexuality.[172][173]
1995 – James E. Faust gave a First Presidency member message in the September Ensign in which he denies any biological or "inherited" components in the etiology of homosexuality citing "no scientific evidence" supporting the "false belief of inborn homosexual orientation" leading to "so-called alternative lifestyles". He continued that if there was an inherited or inborn aspect to homosexuality it would "frustrate the whole plan of mortal happiness" and deny "the opportunity to change" leading to "discouragement, disappointment, and despair". The article also stated that same-sex relationships would also help "unravel the fabric of human society" and if practiced by everyone would "mean the end of the human family".[174]
1995 – The church published an article by apostle Dallin H. Oaks in the October edition of the monthly Ensign magazine.[175] in which Oaks states "we insist that erotic feelings toward a person of the same sex are irregular". He also seems to contradict Faust's address from a month earlier[176]:58 by giving a nuanced view on potential biological components of the etiology of homosexuality stating "some kinds of feelings seem to be inborn" while others "seem to be acquired from a complex interaction of 'nature and nurture,". He continues, "the feelings ... that increase susceptibility to certain behavior may have some relationship to inheritance". However, Oaks discourages members from calling themselves or other people lesbian or gay saying, "we should refrain from using [gay and lesbian] as nouns to identify specific persons. Our religious doctrine dictates this usage. It is wrong to use these words to denote a condition."[63][177]
1996 – In a 1996 and 1997 presentation psychiatrist Jeffery Jensen criticized church reparative therapy efforts as lacking scientific integrity, saying gay men and lesbians cannot be made heterosexual. He also stated "far too many of our lesbian and gay youths kill themselves because of what you say about them," and "those who believe your false promises and remain celibate in the hopes of eventual 'cure' are consigned to a misery."[41][40]
1997 – Issue of the church's Ensign magazine contained an anonymously authored article "Becoming Whole Again". In it the author who was married to a woman discussed his struggle with "same-gender attraction" calling it a "trial", "weakness", "impure thought", "temptation", and "misguided feeling" caused by "longing for true brotherly love or a desire for masculine characteristics". At the end the author states "same-gender attraction can be successfully resisted and overcome".[178][179]
1997 – The church Seventy Jay E. Jensen told a reporter that the LDS Church "accepts gays on one condition: that they renounce their sexual orientation" and offers gay people help and support that will point them to happiness.[180] He had presented at the September Evergreen International conference two months before.[181]
Late 90s – National Geographic journalist Andrew Evans was required to undergo conversion therapy in order to continue as a student at an LDS school.[182][183]
1998 – The Church Handbook was updated with first church handbook policies sections on homosexuality stating if members have "homosexual thoughts or feelings or engage in homosexual actions" they should be helped to understand faith, repentance, life's purpose, and should be helped to "accept responsibility for their thoughts".[184]
1998 – Church president Gordon B. Hinckley gave a general conference sermon and said "so-called gays and lesbians" have "certain inclinations which are powerful and which may be difficult to control". He continued "We want to help these people ... with their problems ... and difficulties", as well as stating "we love them" but made it clear that the church could not support "so-called same-sex marriage".[185][179]
1998 – Church leaders discouraged participation in therapy groups that "challenge religious and moral values," "foster physical contact among participants," or "encourage open confession or disclosure of personal information normally discussed only in confidential settings."[186]:156 The handbook also explained that "although participants may experience temporary emotional relief or exhilaration, old problems often return, leading to added disappointment and despair."[186]:155
1998 – The church's Ensign magazine published an article by Family Services assistant commissioner A. Dean Byrd who also served on the Evergreen Board of Trustees. Byrd posited that "homosexuality is not innate and unchangeable", but is caused by "temperament, personality traits, sexual abuse, familial factors, and treatment by one’s peers". He further asserted that individuals can "diminish homosexual attraction" and that "when homosexual difficulties have been fully resolved, heterosexual feelings can emerge". In support of this he stated "many individuals who have experienced homosexual difficulties have" had their "burdens" or "trial" "lifted through the Lord’s grace." The article continued acknowledging that those who desire to diminish their "homosexual urgings" may "experience extreme pain because of the extensive changes that are required" including "changing one’s thoughts ... friendships ... or even clothing styles".[187]
1998 – Church president Hinckley stated in general conference that, "we love and honor" and "our hearts reach out to ... gays and lesbians" and "they are welcome in the church".[4]:79[188]
1999 – The American Psychiatric Association disavowed therapy trying to change sexual orientation as ineffective and destructive.[42]
1999 – A study by church employees of the effects of Nicolosi-influenced reparative therapy on six Mormon individuals with homosexual feelings, was printed in a church university journal stating that "change from same-sex to opposite-sex attraction is possible."[189]
1999 – The church publishes an article in its Ensign on the effectiveness of changing sexual orientation through therapy. The article, written by BYU professor and Evergreen Board of Trustees member Dean Byrd, posited that "homosexuality is not innate and unchangeable", but is caused by "temperament, personality traits, sexual abuse, familial factors, and treatment by one’s peers." The church article further asserted that individuals can "diminish homosexual attraction" and that "when homosexual difficulties have been fully resolved, heterosexual feelings can emerge." In support of this Byrd stated "many individuals who have experienced homosexual difficulties have" had their "burdens" or "trial" "lifted through the Lord’s grace." The article continued acknowledging that those who desire to diminish their "homosexual urgings" may "experience extreme pain because of the extensive changes that are required" including "changing one’s thoughts ... friendships ... or even clothing styles."[190]
1999 – A PBS documentary on the intersection between the Utah Mormon community and homosexuality titled "Friends and Family: A Community Divided" aired on Utah's public television.[191][192] It featured interviews from LDS Family Fellowship leaders[193] and their gay son and lesbian daughter, LDS bishop and Evergreen International director David Pruden,[194] a lesbian active Mormon, and a gay active Mormon man married to a woman.[195][196]
Early 2000s
2000 – 32-year-old Stuart Matis, a gay latter-day saint active in the church, died by suicide on 25 February 2000 on the steps of a California church stake center building where the apostle Jeffrey Holland was scheduled to speak that day.[4]:81[197][198] His death came during the height of the LDS Church's fight to ban same-sex marriage in California with Proposition 22, also known as Knight's Initiative.[199][200] Right before his death he wrote a note stating, "Several decades ago it was church policy to advocate marriage as a cure for one's homosexuality. This inevitably resulted in many broken marriages and families. The Church also postulated that men became gay because of a doting mother and an absent father. This inevitably cast blame on grieving parents. ... The church has no idea that ... there are surely boys and girls on their callused hands and knees imploring God to free them of their pain. They hate themselves ... God never intended me to be straight. Hopefully, my death might be a catalyst for some good."[199][201][202]
2000 – Alexander B. Morrison, of the First Quorum of the Seventy, and Robert L. Millet, Dean of BYU Religion Education, addressed members of Evergreen International at its 10th annual conference, which was held in the church's Joseph Smith Memorial Building. In Morrison's address he stated that through Christ "all inappropriate inclinations or orientations [can be] transformed in this life" or "resist[ed]".[203]
2000 – Boyd K. Packer gave his October General Conference address in which he said homosexuality begins as an "innocent curiosity" which leads to a "pattern" leading to an "addiction". He said the idea that "God created them with overpowering, unnatural desires" is "not true" stating that "He can cure and He can heal".[204]:183[205]
2000 – LDS Family Services surveyed 381 of their clients who were homosexual and wanted to change their attractions, and 71% reported significant progress in their sexual orientation change therapy.[206]
2001 – Dean Byrd a director of LDS Family Services published a book entirely on homosexuality and the church stating that "the Church repeatedly, in nearly every statement about homosexual relations, teaches that homosexual attraction is not inherent to a particular genetic make-up and that they are quite able to change."[207]
2001 – Sharon G. Larsen of the Young Women General Presidency addressed the 11th Annual Evergreen Conference in the Joseph Smith Memorial Building. In her talk she stated those who "struggle with same-gender attraction" who "despite persistent effort cannot overcome that attraction and marry someone" of the opposite gender "must remain celibate".[208]
2001 – At BYU's Family Under Fire Conference, Family Services director[209] Jerry Harris gave some "steps to recovery" from homosexuality for gay people to use.[210]
2001 – Confessions of a Mormon Boy by Steven Fales opened (later becoming an off Broadway show) which depicted the author's efforts futile efforts to "overcome" his attractions through extensive church-sponsored anti-gay therapy and later six years of marriage to a woman and two children.[211]
2002 – Singer Justin Utley began two years of conversion therapy through the Evergreen leaving him depressed and suicidal after his experience.[212] He reported that in group therapy sessions participants practiced "healthy male touch" in order to reduce their attractions, and his therapist recommended to him by the group told him his attractions were caused by being molested as a kid and he had repressed those memories.[213][214] Later, Utley dated a man for a few months but he died suddenly, purportedly from a heart attack, but Utley believed it was by suicide. Devastated, he went to his bishop who told him his love interest was taken from him by God because they weren't supposed to be homosexual.[215]
2002 – The church's Ensign magazine published an anonymously authored article by an LDS woman attracted to other women. The author gave advice for how "to overcome this challenge" including advising against "attach[ing] labels to yourself or others who struggle with this problem" since these temptations "do not define who we are". She also recommended a person "quit [their] job" if necessary to "avoid places frequented by those who are involved in this lifestyle".[216]
2002 – Several notable Mormon leaders including James O. Mason, Joe J. Christensen, and Ardeth G. Kapp founded the Mental Health Resource Foundation (also initially called the Hidden Treasures Foundation) as a resource for Mormon leaders and members.[217][218] The website was advertised in church publications and contained never-before-published materials from Family Services and a guide on changing homosexual attractions called Helping Individuals Who Want to Diminish Same-Gender Desires And Stop Same-Gender Sexual Behavior.[219][220]
2003 – After facing criticism from several organizations, KBYU and BYU-TV cancelled the planned broadcast of LDS therapists Jeff Robinson's presentation "Homosexuality: What Works and What Doesn't Work" given at BYU's 2002 Families Under Fire conference.[221][222] The talk characterized homosexuality as a serious addiction that could be cured with enough motivation, and stated that gay men can develop a sexual attraction to women if they walk away from rather than focus or fight the dragon of their gayness.[223][224]
2003 – Family Services counselor Jerry Harris presented at BYU's Families Under Fire conference on helping people overcome their homosexuality.[225]
2004 – Jeff Robinson published interviews with seven Mormon men married to women who had been through conversion therapy and previously identified as gay. The seven men believed they had a spiritual transformation and that their orientation was changed. Robinson found that their change came from a new understanding that prior same-sex attractions did not require them to "be" gay.[226]
2004 – Researchers published the experience of 50 Mormon men undergoing conversion therapy.[227]
2004 – Michael Ferguson spent seven years undergoing conversion therapy beginning at the recommendation of his BYU bishop in 2004.[228]
2004 – Los Angeles bishop Robert Rees stated in an academic presentation that of the 50 homosexual Mormons with whom he'd had a close relationship over the past two decades, not a single one "was able to change or alter his or her sexual orientation," and that he hadn't "met a single homosexual Latter-day Saint who had not tried valiantly, generally over a long period of time, to change his or her orientation."[229][230]
2004 – The church's Ensign magazine published an anonymous article of a Mormon man struggling to curb and overcome his attractions to some other men.[231]
2004 – Merrill J. Bateman in the Presidency of the Seventy gave an address at the 14th annual Evergreen Conference. He explained that for those "struggling with nature, with thoughts and feelings that are opposite from what the Church teaches" Jesus has the power to "assuage one's feelings".[232]
2004 – Gordon B. Hinckley gave an interview in which he stated that gay people have a problem that the church wants to help them solve, though, he said he did not know if they were born with this problem.[233]
Late 2000s
2005 – The Foundation for Attraction Research (FAR) was founded[234] by LDS lawyer Dennis Dahle,[235] BYU psychology professor Dean Byrd, and BYU social work professor Shirley Cox,[236] with a board of directors also consisting of BYU English professor Doris Dant,[237] BYU law professor William Duncan,[238] BYU religion professor John Livinstone,[239] and retired BYU psychology professor Gawain Wells.[239] In 2009 the organization published Understanding Same-Sex Attraction[240] which advocated therapy to change sexual attractions.[241] In 2012 FAR co-hosted the Reconciling Faith and Feelings conference with the Association of Mormon Counselors and Psychotherapists (AMCAP).[242]
September – James O. Mason of the Second Quorum of the Seventy addressed members of Evergreen International at its 15th annual conference in the church's Joseph Smith Memorial Building. He stated, "Can individuals struggling with some same-gender attraction be cured? 'With God nothing should be impossible' (Luke 1:37) ... The right course of action remains the same: eliminate or diminish same sex attraction .... Feelings of attraction toward someone of the same gender should be eliminated if possible or controlled."[204]:184[243]
2005 – In a presentation at BYU's Families Under Fire Conference BYU professor[244] Shirley Cox stated that homosexual attractions can be diminished and that the treatment of unwanted same-sex attraction has a history of being successful.[245]
2005 – Jeffrey R. Holland and Marlin K. Jensen were interviewed in March with questions about various topics including homosexuality by PBS for a four-hour special called The Mormons. Holland stated "gay or lesbian inclinations" will be removed after death.[246][179]
2005 – Apostle Oaks gave an October General Conference address in which he quotes a man saying "change is possible" but don't "focus on the causes of same-gender attraction". Oaks then continues explaining if "faith", "prayers" and "priesthood" don't "heal you from an affliction" that the "Atonement will surely give you the strength to bear the burden."[247]
2006 – When asked the church's position on conversion therapy in 2006, Seventy Lance Wickman responded that it may be appropriate and the Church doesn't council against it. Oaks also stated that "[t]he Church rarely takes a position on which treatment techniques are appropriate." Wickman and Oaks cautioned against abusive practices, such as aversion therapy.[248]
2007 – In the official church pamphlet "God Loveth His Children" leaders stated that "many Latter-day Saints, through individual effort, the exercise of faith, and reliance upon the enabling power of the Atonement, overcome same-gender attraction in mortality," and that "we still have the power to resist and reform our feelings (as needed) and to assure that they do not lead us to entertain inappropriate thoughts."[249]:46[250]:3–4,6[179]
2007 – Church seventy Douglas Callister spoke at an Evergreen conference and urged listeners to battle their challenge of "same-gender inclinations" and thoughts through prayer, fasting, and taking the sacrament.[251]
2007 – The church published an article by apostle Holland which stated, "Through the exercise of faith, individual effort, and reliance upon the power of the Atonement, some may overcome same-gender attraction in mortality and marry. ... We are all thrilled when some who struggle with these feelings are able to marry, raise children, and achieve family happiness."[16]:2,9[252]
2007 – The church's newspaper published anonymous stories of several homosexual Mormon men. One often pleaded with God to be straight and was suicidal, and another was promised by his stake president that if he married a woman and had sex that his attractions to men would "go away."[253]
2008 – Apostles discussed the question of whether members should consider using "new drugs and gene therapy" to "counter homosexuality" in a leaked video.[254][255]
2009 – The church produces a training video for Family Services entitled "Providing psychological care to those with unwanted homosexual attraction".[256]
2009 – Bruce C. Hafen of the First Quorum of the Seventy addressed members of Evergreen International at its 19th annual conference, which was held in the church's Joseph Smith Memorial Building and stated, "If you are faithful, on resurrection morning—and maybe even before then—you will rise with normal attractions for the opposite sex. Some of you may wonder if that doctrine is too good to be true. But Elder Dallin H. Oaks has said it MUST be true" (emphasis in original).[257]
2009 – A BYU website on LDS FAQ continued to cite a 1986 study stating that through the gospel of Jesus Christ and reparative therapy that homosexual people can "overcome" their sexual orientation through self-mastery by choosing proper role models, developing appropriate relationship skills, clarifying the importance of sexuality, and reassessing gender roles.[131][133]
2009 – A book authored by mostly BYU professors states that homosexual attractions can be eradicated through therapy.[258] The book continues to be sold in church-owned bookstores as of 2017.[259]
Early 2010s
2010 – In a survey of 625 Utah individuals, 55% of Mormons believed sexual orientation could be changed.[15]
2010 – In a special meeting for some Oakland, California members several gay Mormons spoke of years of prayer, fasting, Church-prescribed aversion therapy, and attempts at mixed-orientation marriages all promised by the church to 'cure' them. It was reported that church Seventy and historian Marlin K. Jensen apologized to straight and gay members for their pain from church actions around homosexuality.[260][261][262]
2010 – Boyd K. Packer delivered an October conference address stating "some suppose that they were pre-set and cannot overcome what they feel are inborn tendencies toward the impure and unnatural. Not so! Why would our Heavenly Father do that to anyone? Remember, he is our father."[263] His characterization of same-sex physical attractions as "impure and unnatural" tendencies that can be "overcome" sparked a protest of thousands of individuals on October 7 which surrounded Temple Square.[264][265] Packer later altered his words in the print version of his speech to say "Some suppose that they were preset and cannot overcome what they feel are inborn temptations toward the impure and unnatural. Not so! Remember, God is our Heavenly Father".[266][267][63][268]
2012 – An anonymously authored article was published on the church's website in which a man describes how through counseling with Family Services and local bishop he was able to manage his burden, or struggle, with same-sex attraction and marry a woman. He stated that he was blessed with an alleviation of the intensity of feelings and knows of some people whose burden was lifted and "overcame" same-sex attraction, and no longer experience those feelings.[269]
2012 – Leaders explicitly stated that same-sex sexual attractions were not a choice.[14]:21
2013 – Seventy Tad R. Callister stated in a speech at BYU-I reprinted in the Ensign that homosexual feelings are a weakness for which one must do all they can to use the refining power of the atonement to convert into a strength.[270]
2014 – The church sent a survey via email to young single adult members in Utah asking among other things about their sexual identity. The options were: "I am heterosexual, but I struggle with same-sex attraction; I am heterosexual and do not struggle with same-sex attraction; Other, please specify." The survey options were criticized as implying that homosexuality doesn't exist and LGBT individuals are straight people who "struggle" with a problem.[271] The question was later changed.[272]
Late 2010s
2015 – The TLC special My Husband's Not Gay aired on the 11th featuring LDS men attracted to men but dating or married to women.[273][274][275] Church spokesperson Eric Hawkins stated in response to media questions that the Church "does not promote marriage as a treatment method for same-sex attraction".[276][277]
2015 – A church spokesperson stated that Family Services no longer offers any sexual-orientation change efforts, but are willing to help clients reconcile their attractions and religious beliefs. He also stated that their neutral stance on independent SOCE programs like Journey Into Manhood should not be taken as an endorsement.[278]
2015 – An event hosted by BYU-Idaho faculty member[279][280] Michael Williamson on "overcoming" homosexuality through private therapy was scheduled to be held on the BYU-Idaho campus and was advertised during church meetings.[281] The event was cancelled, however, after receiving negative press.[282][283] At the time BYU-I publicly hosted a video of Williams discussing ways to "treat" same-sex attraction, though, it is now accessible to students only.[284]
2015 – A survey of 1,612 LGBT Mormons and former Mormons found that 73% of men and 43% of women had attempted sexual orientation change, usually through multiple methods across many years.[16]:5
2015 – Counselor-led sexual orientation change efforts dwindled among Mormons.[14]:17–20
2015 – The church released Ministering Resources–Same-Sex Attraction for local leaders, which included the advice to "avoid offering overly simplified responses, such as the idea that ... missionary service will eliminate same-sex attraction."[4]:26
2016 – The apostle Bednar answered a members question in a February 23 broadcast stating that "there are no homosexual members of the Church" since we are not defined by sexual attraction or behavior and "all of us have different challenges in the flesh". He compared homosexuality to a physical handicap like "being born with a body that is not fully functional".[285][286]
2016 – Church spokesperson Eric Hawkins stated that the church "denounces any therapy that subjects an individual to abusive practices" and hopes LGBT Mormons "find compassion and understanding from family members, professional counselors and church members".[287] The statement was in response to media inquiries around the experiences of a lesbian Mormon teen who beginning in 2010 was subjected to physically abusive conversion therapy techniques in an attempt to change her sexual orientation leading to a suicide attempt.[288][179]
The 2016 website update contained the first church disavowal of all therapy focusing on changing sexual orientation.
2016 – An update[289] to the church's official website stated in reference to conversion therapy or sexual orientation change efforts that "it is unethical to focus professional treatment on an assumption that a change in sexual orientation will or must occur,"[17] and that "a change in attraction should not be expected or demanded as an outcome by parents or leaders. The intensity of your attractions may not be in your control ...."[290][291][292]
2016 – Former bishop Robert Rees stated in 2016 that he counseled many gay members who followed church leader promises about changing their sexual orientation via missions, temple attendance, and scripture reading, and when change didn't came they often blamed themselves for not being righteous enough and this led to many attempted and successful suicides.[4]:26–27
2017 – Minutes from a February 2014 Layton, Utah meeting for stake leaders were released without authorization in which the apostle L. Tom Perry stated that gay young men need association with "manly things" and strong, vigorous men who know the power they hold. He also stated that he does not believe that people are born with attractions to those of the same sex, but that it's instead a temptation like any other.[293][294][295]
2017 – The apostle Oaks told Kansas youth to not use sexual orientation labels on themselves, and that he has letters from people who stopped having gay feelings and married and had children.[296]
2017 – One gay former Mormon reported his previous religiously motivated efforts to diminish his gay feelings through prayer.[297]
2017 – The 1981 church guide on homosexuality that taught that masturbation made people gay received media attention.[120][298]
2018 – A documentary on the AIDS crisis in Utah "Quiet Heroes" debuted at Utah's Sundance Film Festival.[299][300] The film touched upon the effects the teachings and norms of the Mormon community played in the crisis[301][302][303] including the effects that the state's religious monoculture had on furthering the marital spread of AIDS through closeted gay Mormon men who were pressured to marry women, but cheated on their spouse.[304]
2018 – Family Services stated in the church's newspaper that they "do not provide what is commonly referred to as 'reparative therapy' or 'sexual orientation change efforts'" any more.[11]
2019 – The church updated the Ministering Resources—Same-Sex Attraction page for leaders stating, "Avoid promising a reduction or elimination of same-sex attraction in exchange for faithfulness or missionary service."[305]
2019 – David Matheson, a top proponent of "conversion therapy", stated that he is gay and is getting divorced to live his life as a gay man.[306]
Early 2020s
2020 – After expressing neutrality on a 2019 bill in the Utah legislature to ban conversion therapy,[307] the LDS church released an October statement in opposition to the ban.[308][309] After months of back-and-forth between church leaders, the LGBTQ leaders, and state policy makers a compromise was reached banning licensed therapists from practicing conversion therapy on minors in Utah. The measure passed in January 2020 making Utah the 19th state to ban conversion therapy.[310][311]
2020 – Utah State University published a master's thesis detailing the author's years of sexual orientation change efforts which began as a missionary in 2011 at the advice from his mission president who said his attractions were "an addiction" and that the author was "addicted to men".[312] The church leader instructed him to use the church-run LDS Family Services Addiction Recovery Program to change his attractions.[312]
Glitz, Michael (June 28, 2011). "'The Book Of Mormon' — Why Aren't More People Offended?". Huffington Post. What about 'Turn It Off?' In this show-stopper for Tony-nominated supporting actor Rory O'Malley as Elder McKinley, some missionaries share their approach to confusing thoughts or bad feelings. ... [W]hen you have gay thoughts for your best friend, well, 'Turn it off!' Non-believers hear hypocrisy and an absurdly simplistic solution to difficult issues: 'Turn it off/ Like a light switch/ Just go flick/ It's our nifty little Mormon trick.' ... It's not an official approach by any faith, as such, but numerous fundamentalist faiths acknowledge that some men are inherently gay. They want those men to simply tamp down these bad feelings and marry a woman anyway, because with prayer and the proper spouse and God's love you can be alright.
Atkinson, Sally (June 7, 2011). "Clark Johnsen: From Mormon Missionary to Broadway in The Book of Mormon". The Daily Beast. On the show-stopper 'Turn It Off,' sung by a closeted missionary struggling with his sexuality. 'I'm one of the few missionaries who actually was out to myself as a gay person on my mission and out to some of my mission companions—the ones who asked. [The Book of Mormon song] 'Turn It Off' is such an insightful view into the psychology of a homosexual missionary in particular, but also into all Mormons. In the church, you don't say you're gay, you say you have homosexual tendencies, because gay is this label they want you to hopefully outgrow, which I tried to do. It didn't work.
Galliher, Renee; Bradshaw, William; Hyde, Daniel; Dehlin, John; Crowell, Katherine (April 2015). "Sexual orientation change efforts among current or former LDS church members". Journal of Counseling Psychology. 62 (2): 95–105. doi:10.1037/cou0000011. PMID24635593. The LDS church claims the Holy Bible as scripture and, through traditional Biblical interpretations, has historically both condemned same-sex sexuality as sinful and explicitly encouraged its lesbian, gay, bisexual, transgender, and queer (LGBTQ) members to attempt sexual orientation change.
Fish, Jessica N.; Russell, Stephen T. (August 2020). "Sexual Orientation and Gender Identity Change Efforts are Unethical and Harmful". American Journal of Public Health. 110 (8): 1113–1114. doi:10.2105/AJPH.2020.305765. PMC7349462. PMID32639919. With substantial evidence of serious harms associated with exposure to [sexual orientation and gender identity change efforts (SOGICE)] particularly for minors, 21 states (and multiple cities and counties) have passed bipartisan laws or regulations prohibiting SOGICE. ... Furthermore, compared with LGBTQ youths with no exposure, those exposed to SOGICE showed 1.76 times greater odds of seriously considering suicide, 2.23 times greater odds of having attempted suicide, and 2.54 times greater odds of multiple suicide attempts in the previous year.
Galliher, Renee; Bradshaw, William; Hyde, Daniel; Dehlin, John; Crowell, Katherine (April 2015). "Sexual orientation change efforts among current or former LDS church members". Journal of Counseling Psychology. 62 (2): 96. doi:10.1037/cou0000011. PMID24635593. The LDS church claims the Holy Bible as scripture and, through traditional Biblical interpretations, has historically both condemned same-sex sexuality as sinful and explicitly encouraged its lesbian, gay, bisexual, transgender, and queer (LGBTQ) members to attempt sexual orientation change. While the LDS church has somewhat softened its stance toward LGBTQ individuals in recent years, it continues to communicate to its LGBTQ members that sexual orientation change is possible through various means including prayer, personal righteousness, faith in Jesus Christ, psychotherapy, group therapy, and group retreats. In these respects, the LDS church's approach to SSA has closely paralleled other religious traditions including Orthodox Judaism, evangelical Christianity, and Roman Catholicism.
Jones, Morgan (February 7, 2018). "The Weeds' story is one of many stories of LGBT Latter-day Saints that continue to be written". Deseret News. LDS Church. Archived from the original on February 8, 2018. Today, [LDS] Family Services says it offers the following: 'We assist individuals and families as they respond to same-sex attraction. Our therapists do not provide what is commonly referred to as 'reparative therapy' or 'sexual orientation change efforts'.'
"Mormon and Gay". ChurchofJesusChrist.org. LDS Church. October 2016. While shifts in sexuality can and do occur for some people, it is unethical to focus professional treatment on an assumption that a change in sexual orientation will or must occur. Again, the individual has the right to define the desired outcome.
Quinn, D. Michael (1996). Same-Sex Dynamics among Nineteenth-Century Americans: A Mormon Example. University of Illinois Press. p.379. ISBN978-0252022050. Shortly after that 1959 meeting of the Church Board of Education, BYU began 'aversion therapy' to 'cure,' 'repair,' or 'reorient' the same-sex desires of Mormon males. These young men were referred to this program by BYU's mental health counselors, by LDS bishops and stake presidents, by BYU's office to enforce student standards, or by referrals from outside BYU (such as mission presidents and general authorities).
Blattner, Robert L. (October 1, 1975). "Counseling the Homosexual In A Church Setting". Issues in Religion and Psychotherapy. 1 (1): 3. Retrieved November 14, 2016. What is the church's feeling about electric shock and other forms of behavior modification? ... Our experience so far has been that most people coming to us can be helped with it.
Bingham, Ronald D.; Potts, Richard W. (April 1, 1993). "Homosexuality: An LDS Perspective". Issues in Religion and Psychotherapy. 19 (1). Brigham Young University: 14. Archived from the original on December 1, 2017. Retrieved December 1, 2017. Most Church leaders seem to agree that professional counselors can play an important role in helping individuals experiencing problems with homosexuality. ... The Church has supported efforts of the LDS Social Services and other consulting professionals to research the issues and to offer a reparative therapy approach which assumes that homosexual behavior can be changed.
Kimball, Spencer W. (July 10, 1964). A Counselling Problem in the Church. Provo, Utah: Brigham Young University. pp.13–14. We know such a disease [homosexuality] is curable.
Understanding and Helping Those Who Have Homosexual Problems. LDS Church. 1992. pp.3–4. Retrieved November 3, 2016. [S]uch thoughts and feelings, regardless of their causes, can and should be overcome and sinful behavior should be eliminated. ... Change is possible.
"Interview With Elder Dallin H. Oaks and Elder Lance B. Wickman: "Same-Gender Attraction"". Mormon Newsroom. LDS Church. September 2006. If a young man says, 'Look, I really want these [homosexual] feelings to go away… I would do anything for these feelings to go away,' is it legitimate to look at clinical therapy of some sort that would address those issues? Well, it may be appropriate for that person to seek therapy. Certainly the Church doesn't counsel against that kind of therapy.
"Seeking Professional Help". mormonandgay.lds.org. LDS Church. October 2016. [I]t is unethical to focus professional treatment on an assumption that a change in sexual orientation will or must occur.
Kimball, Spencer; Petersen, Mark (1970). Hope for Transgressors. LDS Church. pp.5–6. The entrenched homosexual has ... moved all of his interests and affections to those of his own sex ... and herein is another step. When you feel he is ready he should be encouraged to date and gradually move his life toward the normal. ...[G]radually they can move their romantic interests where they belong. Marriage and normal life can follow.
Understanding and Changing Homosexual Orientation Problems. LDS Church. 1981. pp.20, 25. Homosexual orientation problems ... are often a reflection of poor interpersonal relationships with ... peers. ... Discuss dating and dating practices. Give female interaction assignments. ...[S]peaking to a girl may be considered a task, as may inviting her to a movie. However, to actually meet her, escort her to the movie, escort her home, and say goodnight is an experience cycle ... designed to meet a predetermined goal.
Homosexuality. Salt Lake City, UT: LDS Church. 1981. p.6. Retrieved November 22, 2016. Encourage the member to be in appropriate situations with members of the opposite sex, even if he has to force himself. ... Encourage him (if single) to begin dating and gradually increase its frequency.
Oaks, Dallin H.; Wickman, Lance B. (September 2006). "Same-Gender Attraction". Newsroom (Interview: Transcript). Interviewed by LDS Church Public Affairs staffers. Salt Lake City, Utah: LDS Church. President Hinckley, faced with the fact that apparently some had believed [marriage] to be a remedy, and perhaps that some Church leaders had even counseled marriage as the remedy for [homosexual] feelings, made this statement: 'Marriage should not be viewed as a therapeutic step to solve problems such as homosexual inclinations or practices.' See also the Salt Lake Tribune archived transcript here.
Oaks, Dallin (January 29, 2015). Trib Talk: LDS leaders Oaks, Christofferson will appear on Trib Talk to discuss religious freedom. Salt Lake City, Utah: The Salt Lake Tribune. Event occurs at 17:32. We definitely do not recommend marriage as a solution for same-gender feelings. No, it's not a therapy. In times past, decades ago, there were some practices to that effect. We have eradicated them in the Church now.
Harryman, Don D. "With All Thy Getting, Get Understanding". Affirmation: Gay & Lesbian Mormons. Archived from the original on October 21, 2013. Retrieved August 19, 2011.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
USpatent US6050959A,Robert Duane Card,"Apparatus and method for measuring sexual arousal",published 2000-04-18,issued 2000-04-18, assigned to Behavioral Technology, Inc.
"LDS Leader Hails Anti Gay Stand". The Salt Lake Tribune: D3. November 3, 1977 – via Newspapers.com. ... President Kimball said adding the church has 8,000–10,000 bishops ready to counsel members with homosexual problems. The spiritual leader of almost four million Mormons worldwide said the church also has 'young men who have gone to college' who can provide professional aid to gays.
"Kimball Praises Bryant". The Daily Herald. United Press International. November 6, 1977. p.17. Archived from the original on December 8, 2017 – via Newspapers.com.
Bergera, James; Priddis, Ronald (1985). Brigham Young University: A House of Faith. Signature Books. ISBN0941214346. In 'Homosexuality: Cause for Concern?' DU [Daily Universe], 10 April 1979, Maxine Murdock of the [BYU] Counseling Center conservatively estimated that 4 percent of the student body (approximately 1,200) is homosexual. See footnote 71.
Murphy, Barbara; Tate, Alice; Long, David; Welker, Joseph (April 10, 1979). "Homosexuality: Cause for Concern?". The Daily Universe. BYU. p.1. According to local psychologists who are working on homosexuality research, anywhere from 1 to 4 percent of the BYU male population have homosexual tendencies. Dr. Ford McBride, a psychologist at Timpanogos Community Mental Health Center, and Dr. Maxine Murdock, licensed psychologist at the BYU Counseling Center who works with homosexual students, estimate the figure at 4 percent. McBride said his estimate is based on extrapolation of the old Kinsey report.
Brown Jr., Victor (1981). Human Intimacy: Illusion & Reality. Parliament Publishers. pp.73–75. ISBN9780884944416. Masters and Johnson, world-renowned sexologists, approvingly describe "ambisexuals" who, because of their technical skill and very lack of emotional involvement, achieve orgasm 100 percent of the time in their sexual encounters. These researchers concluded that such physical success gave ambisexuals the advantage over heterosexual men or women because this "absence of sexual preference" also means an absence of "sexual prejudice" which, they claim, is "a cornerstone that supports any number of other social biases." These "privileged" individuals, according to Masters and Johnson, may be pointing the way for society at large. Such messages are disturbing.
Brown Jr., Victor (1981). Human Intimacy: Illusion & Reality. Parliament Publishers. pp.21–22. ISBN9780884944416. This fashionable equation of homosexual liaison with heterosexual marriage is sophistry and contains its own fatal inconsistency. ... The temporary and fragile relationships of the ironically nicknamed gay subculture ... were interpreted as superior to the more disciplined, orderly lives of the heterosexual subjects.
Williams, Ben (October 12, 2005). "This Week in Lambda History". Metro. 2 (21): 16. 4 October ... 1981 Ethyl (Randy Smith) and Friends for Gay Rights picket Temple Square during the LDS Conference after receiving permission to parade through downtown Salt Lake City.
"Gay Activists to Picket LDS Temple". The Salt Lake Tribune. October 2, 1981. p.D6 – via Newspapers.com. A local organization of Mormon Gay rights activists have received permission to parade through downtown Salt Lake City, Sunday and protest LDS Church's policies opposing homosexuality. Albert Haines, Salt Lake chief administrative officer authorized a parade permit for a group calling itself Ethyl and Friends for Gay Rights which plans to picket Temple Square during the [LDS Church's] semiannual conference.
"Group Marches for Gay Rights". The Salt Lake Tribune. October 5, 1981. p.B6 – via Newspapers.com. About 15 'Friends of Ethyl' braved cold temperatures to March from the Federal Building to Temple Square in protest of the [LDS Church's] stand on homosexual rights. 'Ethyl', a drag performer whose real name is Randy Smith said ... he went through Brigham Young University's aversion therapy program and that 'it hurt.' ... The group displaying signs reading, 'We are God's Children', marched up state street to South Temple and then to Temple Square ....
Brown Jr., Victor (January 1, 1986). "Healing Problems of Intimacy by Clients' Use of Gospel-Based Values and Role Definitions". BYU Studies Quarterly. 26 (1): 7, 23–24. Recognition of inadequate treatment regimens regimes regimens may account for erroneous but widespread beliefs such as that male homosexuality is not changeable. ... Change was embedded in an accepting evaluative and loving non-erotic social milieu that provided expectations ideology and actual interpersonal experiences leading to the extinction of homosexual impulses and behaviors. ... Warren was discovering that he was not the odd man out he had believed all his life and as his gender security increased his homosexual desires decreased.
Lindsey, Robert (October 30, 1986). "Utah Now Facing Problem of AIDS: Disease Is Occurring Despite Strict Mormon Teachings About Sexual Conduct". The New York Times. p.A19. ProQuest111005850. 'A lot of men are forced to marry, and they play around on the side,' said Davyd Daniels, a former Mormon ... William Blevins, 40, a former librarian at the Mormon Church's genealogical center, said the church put pressure on him to marry at 24 in belief 'it would cure me' of homosexual leanings. It did not, he said, adding that 'I still had my feelings' and that after he fathered four children the church discharged him, then excommunicated him and forced him to disclose the identities of several other employees at the church's headquarters with whom he had had sexual relations. He said his wife left him and remarried and he no longer has custody of the children.
"About Us". Evergreen International. Archived from the original on December 9, 2004. Retrieved March 24, 2017.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
Bingham, Ronald D.; Potts, Richard W. (April 1, 1993). "Homosexuality: An LDS Perspective". Issues in Religion and Psychotherapy. 19 (1). Retrieved June 21, 2017.
Smart, Michael (March 22, 1997). "BYU Student Poll: Ban Gay Students". The Salt Lake Tribune. p.D2. ProQuest288698514. As part of a project for their English class, Sam Clayton, Dale Franklin and Melanie Dinger conducted the school-approved survey to 420 students in randomly selected classes on campus. Respondents had four choices to answer the question 'What statement do you think best describes the church's stand?' Thirty-three percent chose 1. 'Accepts in full fellowship homosexually-oriented persons who live the Church's law of chastity.' Forty-one percent chose 2. 'Accepts homosexually-oriented persons as long as they change their sexual orientation?' Ten percent believe 3. The LDS Church excommunicates homosexuals regardless of sexual activity, and 10 percent marked 4. 'other.'
Jones, Morgan (February 7, 2018). "The Weeds' story is one of many stories of LGBT Latter-day Saints that continue to be written". Deseret News. LDS Church. Archived from the original on February 8, 2018. Josh Weed came out to his LDS bishop for the first time when he was 16-years-old during the mid-1990s. He recalls his feelings being quickly dismissed as 'confusion' or 'admiration for other men.' From there he said he went to LDS Family Services where he began undergoing reparative therapy.
"Wheatley Institution". byu.edu. Brigham Young University. Archived from the original on March 27, 2022. Retrieved March 25, 2022. Professor Judd is currently a professor of Ancient Scripture at Brigham Young University (1994-present) where he has served as a department chair ....
Judd, Daniel (January 7, 1995). "The Savior has power to heal broken hearts, deliver from infirmities". LDS Church News. Deseret News Publishing Company. LDS Church. "[T]he gospel of Christ has power to change those who appear unchangeable. For several years I worked with an individual who was trying to overcome his problems related to homosexuality. Not long ago we were having a conversation about the origins of his problems and he said to me, 'I do not fully understand the arguments of those who say, 'I was born this way,' but what I do know is that I have been born again' and 'have no more disposition to do evil, but to do good continually.' This individual isn't simply 'coping' with his problems, but is truly free. He has come to know the truth and the truth has set him free.
"Death of a Gay Activist". The Times News. Kinght-Ridder Tribune News Service. November 9, 1997. p.B8. The [LDS Church] accepts gays on one condition: that they renounce their sexual orientation. "Everything we do in the church is to offer them the help, the support, and the structure that will point them to happiness and joy," said Elder Jay E. Jensen who took part in a "healing" workshop here in September designed to help gays and lesbians become straight.
Vanderhooft, JoSelle (September 16, 2010). "Allies Honored at Equality Utah Dinner". QSaltLake Magazine. 'Education is one of our major goals, and to just try to get the parents and siblings to love their gay child and keep their gay child under their wing, not kick them out of the house like happens so many times with gay children,' said Millie Watts in an interview with KUED for Friends and Neighbors: A Community Divided, a 1999 documentary about the families and friends of gay and lesbian Utahns.
"Henry Stuart Matis". Affirmation: LGBTQ Mormons, Families & Friends. Affirmation. Archived from the original on December 4, 2013. Retrieved December 1, 2016.{{cite news}}: CS1 maint: bot: original URL status unknown (link)
Matis, Fred; Matis, Marilyn; Mansfield, Ty (2004). In Quiet Desperation. Salt Lake City, Utah: Deseret Book. pp.18–19. ISBN978-1590383315. Retrieved December 3, 2016.
Millet, Robert L. "Healing Our Wounded Souls". EvergreenInternational.org. Evergreen International. Archived from the original on November 19, 2008. Retrieved November 14, 2016.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
Harris, Jerry (October 4, 2001). "Understanding Homosexuality". byu.edu. Brigham Young University. Archived from the original on September 26, 2011. In the year 2000 LDS Family Services surveyed 381 clients desiring change from homosexual thoughts, feelings and behavior. 72% reported 'significant progress' in therapy.
Larsen, Sharon G. "God's Love". EvergreenInternational.org. Evergreen International. Archived from the original on February 28, 2007. Retrieved November 14, 2016.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
"Narth Officers". narth.com. NARTH. Archived from the original on August 3, 2004. Retrieved November 29, 2016.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
Kidd, Kathryn H. (November 4, 2005). "Connecting Saints with Mental Health Services". Meridian Magazine. In fact, the members of the board—who include James O. Mason, Joe J. Christensen, Ardeth Kapp, and other prominent Latter-day Saints ....
Hart, John L. (December 7, 2006). "Help builds hope: MentalHealthLibrary.info resource to leaders, families". LDS Church News. Deseret News Publishing Company. LDS Church. Through the Hidden Treasures Foundation [Richard D.] Hawks said the church is opening some of its own resources that 'have been developed over the years but never used.' That information includes volumes of material produced for LDS Social Services and stored in a large library that has heretofore been accessible only to professionals dealing with mental illness ... Those and other materials are now being assembled for distribution via a Web site set up by the foundation—www.mentalhealthlibrary.info.
Robinson, Jeffrey (October 6, 2002). Homosexuality: What Works and What Doesn't Work (Speech). Families Under Fire conference. Provo, Utah: BYU. Transcript available here.
O'Neil, Lorena (July 28, 2016). "I Spent Seven Years in Gay Conversion Therapy Programs Before Breaking Free". Esquire Magazine. Hearst Communications, Inc. Retrieved June 11, 2017. It began his junior year at Brigham Young University in Provo, Utah: Michael Ferguson wanted desperately to rid himself of the sexual feelings he had toward men. His Mormon faith and his loving family would never understand. So he began to try to pray the gay away. Thus began a seven-year journey through nine gay conversion therapy programs, also called reparative therapy, which included hypnotherapy, physical psychotherapy, evangelical spiritual groups, and a 12-step addiction recovery program. Such treatments were designed to "cure" homosexuality by changing a person's sexual orientation or gender identity. ... [W]hile enrolled at Brigham Young University, a bishop advised me to begin conversion therapy with a professional psychologist at the university's counseling center. ... I started in 2004 at BYU and was involved in various conversion therapy attempts through 2011.
Bateman, Merril J. "The Physical Body and the Power of the Atonement". EvergreenInternational.org. Evergreen International. Archived from the original on February 28, 2007. Retrieved November 11, 2016.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
"About Us". foundationforattractionresearch.org. Foundation for Attraction Research. Archived from the original on October 21, 2011. Foundation for Attraction Research was founded by Dennis V. Dahle, JD; A. Dean Byrd, PhD, MBA, MPH; and Shirley E. Cox, DSW, LCSW in 2005 for the purpose of developing resources and conducting research supportive of traditional Judeo-Christian standards of morality. ... The members of the Foundation's board of directors, all of whom served as editors of Understanding Same-Sex Attraction, follow: A. Dean Byrd, PhD, MBA, MPH; Shirley E. Cox, DSW, LCSW; Dennis V. Dahle, JD; Doris R. Dant, MS, MA; William C. Duncan, JD; John P. Livingstone, EdD; M. Gawain Wells, PhD{{cite web}}: CS1 maint: bot: original URL status unknown (link)
Reid, Kimberly W. (2010). "Review: Understanding Same-Sex Attraction: Where to Turn and How to Help". BYU Studies. 49 (1): 189–190. Archived from the original on November 9, 2017. Retrieved February 4, 2022. Instead, the authors of this book assert the unpopular opinion, backed by scientific research, that same-sex attraction can be lessened or eradicated in those who desire change and are willing to try. Readers who empathize with the Church's position on homosexuality will likely find hope and useful ideas in this five-hundred-page compilation ... Here essayists recount how they emerged from homosexual lifestyles to find satisfaction in rejoining the Church mainstream, some even finding success in heterosexual marriages ... As some professional and state organizations frown on therapists who believe in reorientation therapy—seeking to ban their practice, in some cases—this book fills a void.
Mason, James. "The Worth of a Soul Is Great"(PDF). EvergreenInternational.org. Archived from the original on July 24, 2012. Retrieved October 29, 2016.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
Cox, Shirley E. (October 3, 2005). Same-Sex Attraction(PDF) (Speech). Families Under Fire Conference. Provo, Utah: BYU. Archived from the original(PDF) on March 7, 2009.
Oaks, Dallin H.; Wickman, Lance B. (September 2006). "Same-Gender Attraction". Newsroom (Interview: Transcript). Interviewed by LDS Church Public Affairs staffers. Salt Lake City, Utah: LDS Church. See also the Salt Lake Tribune archived transcript here.
Reid, Kimberly W. (2010). "Review: Understanding Same-Sex Attraction: Where to Turn and How to Help". BYU Studies. 49 (1): 189–190. Archived from the original on November 9, 2017. Retrieved February 4, 2022. Instead, the authors of this book assert the unpopular opinion, backed by scientific research, that same-sex attraction can be lessened or eradicated in those who desire change and are willing to try. Readers who empathize with the Church's position on homosexuality will likely find hope and useful ideas in this five-hundred-page compilation ... Here essayists recount how they emerged from homosexual lifestyles to find satisfaction in rejoining the Church mainstream, some even finding success in heterosexual marriages ... As some professional and state organizations frown on therapists who believe in reorientation therapy—seeking to ban their practice, in some cases—this book fills a void.
Brooks, Joanna (September 28, 2010). "Mormon Leader: 'I'm Sorry' For Hurtful Legacy of Prop. 8". Religion Dispatches. University of Southern California Annenberg. Archived from the original on June 4, 2014. During the one-hour meeting, thirteen gay and straight Mormons came to the microphone. ... Gay Mormons recalled years of prayer and fasting, attempted heterosexual marriages promising to 'cure' them, and Church-prescribed aversion therapy. Gay and straight Mormons spoke of how their families and neighborhoods had been divided by the Yes on 8 campaign. ... According to attendee Carol Lynn Pearson, a Mormon author and longtime advocate of LGBT concerns, Elder Jensen said, 'To the full extent of my capacity, I say that I am sorry... I know that many very good people have been deeply hurt, and I know that the Lord expects better of us.'
Lang, Nico (October 26, 2016). "Mormon Church Comes Out Against LGBT Conversion Therapy in New Website". Advocate. The changes in the church's rhetoric are small but profound. 'Many people pray for years and do all they can to be obedient in an effort to reduce same-sex attraction, yet find they are still attracted to the same sex,' the website reads. 'A change in attraction should not be expected or demanded as an outcome by parents or leaders.' This statement is a reference to conversion therapy, the widely condemned practice of seeking to 'change' the sexuality or gender identity of LGBT youth.
Lee, Harold (August 26, 2017). Youth Question and Answer Session (Speech). Wichita Area Business Weekend. Wichita, Kansas. Event occurs at 36:00. One thing that distresses me is to see people classify themselves, often as early as age 12, as being lesbian, bisexual, or homosexual. That is a self-defeating characterization because it changes the way people relate to you, it inhibits your growth, and it stands in contrast to saying to a circle of people that love you and will understand, 'I am troubled by same-gender attraction.' ... Don't label yourself. ... I have letters in my file from people who classified themselves once as homosexual, and after a lot of life experiences they ceased to have those feelings, they repented of some transgressions along the way, married, and had children.
"This is what it is like to be a closeted gay Mormon and to fall in love with your companion on your mission". gaystarnews.com. Gay Star News Ltd. August 11, 2017. Archived from the original on February 4, 2022. Retrieved February 4, 2022. And over the years that have passed, I have rebuilt myself but it's been a long road to recover from dangerous messaging. I really did try, but the Church didn't love me as I was, as I am. And then Elder Perry's words cut again. ... He said it was like every other temptation. If it was like every other temptation, then why did my hours of praying, my days upon days of tears and anger produce no results in diminishing my attractions? I tried to surround myself with good male role models, but then I found myself gayer than before.
Terry, Josh (January 25, 2018). "Movie review: Sundance doc 'Quiet Heroes' looks at Utah's response to 1980s AIDS crisis". Deseret News. LDS Church. Archived from the original on February 20, 2018. The documentary asserts that due to Utah's heavily religious culture, the Beehive State was slow to accept the reality of this national problem at home. According to the film, stigmas attached to AIDS victims and uncertainty and fear surrounding the nature of the illness left physicians unwilling to treat patients.
"Quiet Heroes, featuring Professor Elizabeth Clement, to Debut at Sundance 2018". history.utah.edu. University of Utah Department of History. Archived from the original on January 12, 2019. Retrieved April 1, 2022. In Salt Lake City, Utah, the religious monoculture severely complicated the AIDS crisis, where patients received no support from—or were cast into exile by—the political, religious, and medical communities. Further, Mormon culture encouraged gay men to marry women and have a family to cure themselves of their "affliction," counsel which led to secret affairs and accidental marital transmissions of HIV. In the entire state and intermountain region there was only one doctor to serve all HIV/AIDS patients. This is the story of her fight to save the lives of a maligned population everyone else seemed willing to just let die.
Whitten, Diana. "Quiet Heroes". utah.gov. The Utah Film Commission of the Utah State Office of Economic Development. Archived from the original on March 9, 2022. Retrieved April 1, 2022. The fear of contracting AIDS—at the time a savage and inevitable death sentence—was eclipsed for Mormons by the fear of being outed as homosexual in a context where the Church condemned homosexuality to the point of mothers disowning their children, and AIDS as God's vengeance on sinners.
Fagg Weist, Ellen (January 18, 2018). "Sundance spotlight: Meet Utah 'Quiet Heroes' who cared for AIDS patients — when no one else would". The Salt Lake Tribune. Other voices include Kim Smith, a Mormon mother who lives with HIV .... The film explores the reaction to the AIDS crisis from Catholic nuns who worked as nurses at Holy Cross, as well as the institutional response by [the LDS Church].
Blystone, Ryan T. "'Quiet Heroes': USD Alumnus' Film Documentary Debuting at Sundance Film Festival". sandiego.edu. University of San Diego. In Utah, the presence of HIV/AIDS deepened the fear and anxiety amongst residents, particularly those devoted to the Mormon faith. 'The religious monoculture severely complicated the AIDS crisis, where patients received no support from—or were cast into exile by—the political, religious, and medical communities,' states Quiet Heroes' website film synopsis. 'Further, Mormon culture encouraged gay men to marry women and have a family to cure themselves of their 'affliction,' counsel which led to secret affairs and accidental marital transmissions of HIV.'
Anderson, Shaun Michael (August 2020). A Mormon Missionary's Guide to Conversion Therapy Addiction Recovery (Thesis). Utah State University. p.3. doi:10.26076/b35d-0521.
Wikiwand in your browser!
Seamless Wikipedia browsing. On steroids.
Every time you click a link to Wikipedia, Wiktionary or Wikiquote in your browser's search results, it will show the modern Wikiwand interface.
Wikiwand extension is a five stars, simple, with minimum permission required to keep your browsing private, safe and transparent.
