San Ġwann
Local council in Northern Region, Malta From Wikipedia, the free encyclopedia
Local council in Northern Region, Malta From Wikipedia, the free encyclopedia
San Ġwann (English: Saint John) is a town in the Northern Region of Malta, with a population of 14,244 as of 2021.[2] Prior to its establishment as a distinct municipality, it was a fragmented community comprising parts of Birkirkara and St. Julian's. San Ġwann emerged as a new parish in 1965 and was officially recognised as a town in 1968. [3]The Local Councils Act of 1993 identified San Gwann as a separate district with its own statutory local government authority, marking its transition from being part of the neighbouring localities.[3] With the first San Gwann Council was elected on 16 April 1994.
San Ġwann
L-Imsieraħ, Tal-Għorgħar[1] | |
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Motto: Ismek Tifhirek | |
Coordinates: 35°54′34″N 14°28′43″E | |
Country | Malta |
Region | Northern Region |
District | Northern Harbour District |
Borders | Birkirkara, Gżira, Għargħur, Iklin, Msida, Swieqi, San Ġiljan, |
Government | |
• Mayor | Dominic Cassar (PN) |
Area | |
• Total | 2.6 km2 (1.0 sq mi) |
Population (Jan. 2019) | |
• Total | 14,720 |
• Density | 5,700/km2 (15,000/sq mi) |
Demonyms | Ġwanniż (m), Ġwanniża (f), Ġwanniżi (pl) |
Time zone | UTC+1 (CET) |
• Summer (DST) | UTC+2 (CEST) |
Postal code | SGN |
Dialing code | 356 |
ISO 3166 code | MT-49 |
Patron saint | Our Lady of Lourdes |
Day of festa | First Sunday of August |
Website | Official website |
San Ġwann is a suburb characterised predominantly by modern buildings, reflecting its contemporary development. However, its geographical context reveals a more ancient history interwoven with Malta's national heritage. The oldest known human traces in San Ġwann are the prehistoric cart ruts near the Sant Andrija area, which likely date back to the period between 2300 and 1000 BC, predating the Punic era.[4]
These cart ruts imply that the region once supported an agricultural community that cultivated the fertile valleys of Wied Għomor, Wied il-Ballut, and Wied Għollieqa. The early inhabitants may have utilized natural caves in the vicinity for shelter. In addition to these cart ruts, megalithic stone blocks found in Wied Għomor suggest the presence of a Neolithic structure.[4]
The area's agricultural significance persisted over the centuries. Roman-era excavations have uncovered tombs and a covered cistern, indicating continued use of the land. The “Roman Tower” of Ta’ Ċieda, one of eight such defensive structures erected across Malta around the 3rd century AD, is a notable archaeological feature. During the Arab period, the region was repurposed as a cemetery.[4]
San Ġwann's historical tapestry is rich and varied, reflecting its strategic importance and changing dominions over the centuries. The region's Arab heritage is evident in the Semitic names recorded in medieval documents, such as Tal-Għorgħar and L-Imsieraħ. During the medieval era, San Ġwann was inhabited by at least two communities located between Tal-Għorgħar and Naxxar, specifically at Raħal Tigan and Raħal Ger.[4]
The medieval period also saw the establishment of the parochial church of St. Helena in Għorgħar, which was abandoned in the 14th century and was likely situated near the Ta’ Ċieda Tower. The cave-chapel of San Leonardo, now known as the Chapel of the Annunciation (Lunziata Chapel), is another historical site.[4]
The arrival of the Order of St. John in 1530 and the subsequent Great Siege of 1565 marked a period of relative safety from Turkish raids, leading to increased population and construction. The era saw the erection of chapels and other structures, including Torri ta’ Lanzun, a protected farm-building dating around 1713.[4]
During the late 18th century, specifically between 1798 and 1800, the Għorgħar area played a crucial role as an outpost for Maltese troops blockading French forces within the capital. The Ta’ Xindi Farmhouse served as the headquarters for Captain Vincenzo Borg (Brared).[4]
In the 20th century, the area experienced minimal impact from World War II, although Torri Lanzun was damaged during enemy action. Post-war developments included strategic planning by the British Colonial Office, which initiated the construction of underground flour mills in Malta and Gozo, with one such mill, including a silo, situated behind the San Ġwann State Primary School.[4]
The 1950s brought further development with the construction of a convent by the Capuchin Friars and a new church, which was completed in December 1959 and became the Parish Church in 1965. This church adopted its name from the old chapel of San Ġwann tal-Għorghar.[4]
San Ġwann's population saw significant growth in the 1970s, reaching 12,630 by 2005 and with a population of 14,244 as of 2021.[2]
The Local Councils Act of 1993 recognised San Ġwann as a separate district with its own local government authority, and the first San Ġwann Council was elected on April 16, 1994.[5]
At the initiative of the Parish Priest, Fr Bertrand Vella OFM Cap, the newly composed hymn Innu San Ġwann (Imsieraħ) was introduced and performed for the first time on Saturday, 28th September 2024, at the Parish Church of Our Lady Mary of Lourdes, San Ġwann. This event marked a significant milestone for the community, serving as a profound expression of the locality's cultural and spiritual identity.
The hymn's lyrics were authored by Fr Mario Attard OFM Cap, a native of San Ġwann, while the musical composition was crafted by Mro Raymond Storace, the Choir Master of the local Parish Church. Their collaboration resulted in a piece that embodies the essence and heritage of the locality.
The inaugural performance was graced by the presence of the Mayor and Councilors of San Ġwann, together with parishioners and residents, who came together to celebrate this moment of unity. The hymn was performed by the Our Lady of Lourdes - San Ġwann Parish Choir, under the direction of Mro Raymond Storace, filling the church with a deep sense of reverence and joy.
Official Maltese Lyrics: | English Translation: |
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Raħal bi storja qadima
Li tmur lura fi żminijiet, Kemm fis-skiet seħħlek li torbot Ġnus u popli taħt is-smewwiet.
Tant siġar żejnuk lejl u nhar, Sbuħitek ħilet id-dgħajjef Ħlewwitek tħeġġeġ daqs in-nar.
Int Imsieraħ ilkoll insejħulek Mimlija bl-imħabba fil-qlub, Int għallimtna ngħixu t’aħwa Għalhekk lilek qlubna jħobbuk.
Nitgħallmu ngħixu ta’ wlied, Ta’ Alla li hu Missierna U bit-talb ta’ Ġwanni l-Għammied.
F’qalbek jinstabu fil-milja, O raħal tagħna ibnina Fl-isbaħ u fl-aqwa familja.
B’kulturi w reliġjonijiet, Agħllimna ngħixu lkoll bejnietna Fis-sliem qalb kotra ta’ fehmiet.
Int Imsieraħ ilkoll insejħulek Mimlija bl-imħabba fil-qlub, Int għallimtna ngħixu t’aħwa Għalhekk lilek qlubna jħobbuk.
Nitgħallmu ngħixu ta’ wlied, Ta’ Alla li hu Missierna U bit-talb ta’ Ġwanni l-Għammied. |
A village with a history so old
Going back to past times, Silently it managed to connect Nations, peoples under the heavens.
The trees adorned you day and night, Your beauty comforted the weak And your sweetness a kindling flame.
Imsieraħ, we do call you Love abounding from our hearts, As you taught us to live as kin The reason why our hearts love you.
As children, we learn to live, Of God, who is our Father And prayers of John the Baptist.
In abundance fill your heart, Build us, O village of ours Into the most beautiful, united family.
With cultures and religions adorned, Teach us to live amongst each other In peace amidst different opinions.
Imsieraħ, we do call you Love abounding from our hearts, As you taught us to live as kin The reason why our hearts love you.
As children, we learn to live, Of God, who is our Father And prayers of John the Baptist. |
These Cart Ruts are prehistoric marks carved into natural rock formations. They are believed to date back to the Bronze Age and provide evidence of early transportation and agricultural practices in the area.
The Punic-Roman tower in San Ġwann, Malta, is a historical structure whose origins are shrouded in mystery. While the exact date of its construction is uncertain, it is suggested that the tower may have predated Roman times and could potentially have Punic origins, with later Roman adaptations. During the medieval period, under the Muslim Caliphate, the site was used as a cemetery. After the Muslims' expulsion from Malta, a church dedicated to St. Helen was constructed on the site.
Today, approximately one-third of the tower remains, though it is in a neglected state. The tower is part of a network of defensive structures built to protect against sea invasions. Eight coastal towers are believed to have existed in Malta and none on the nearby island of Gozo, with six identified as Punic-Roman tower. Nearby, the remains of a rural villa, including a cistern and Roman wall, can also be found.
An 18th-century farmhouse in San Ġwann, Malta, originally built during the Order of St. John, has undergone various adaptations over the centuries. Constructed as a farmhouse, it served this purpose for approximately two hundred years in the suburb of Kappara. During the brief French occupation of Malta, the building gained historical significance when it was used as the headquarters for the Maltese resistance, known as the Għorghar Rise, led by its owner, Vincenzo Borg. A commemorative plaque installed on the façade during the British period honours Borg's role in the revolt.
The farmhouse came into national prominence when it was mentioned by Prime Minister Lawrence Gonzi, in the Maltese Parliament, leading to its scheduling as a protected site by the Malta Environment and Planning Authority. Today, the building, which is privately owned, has been refurbished and is used as a residential home. It is recognised as a national cultural monument, reflecting its historical and cultural significance.
The distinguished example of traditional Maltese vernacular architecture and an important medieval building dating back to the 15th century. Originally built as a farmhouse, it is linked to the legend of the Mensija cave-church. The residence, also known as "it-Torri ta' Lanzun" or "Castle of the Lance," acquired its name from Vincenzo ‘Wenzu’ Lanzun, a wealthy merchant from Birgu who purchased and fortified the property in the 17th century. Lanzun used the farmhouse to quarantine himself and his surviving son during the devastating plague epidemic of 1676, which claimed the lives of his wife and three children.
Located on the edge of the Mensija area in San Ġwann, Malta, Castello Lanzun stands on Triq is-Santwarju, across from the Mensija sanctuary cave-chapel. Its elevated position offers panoramic views of St. George's Bay, St. Julian's Bay, Spinola Bay, and Valletta, making it ideal for monitoring approaching threats. Fortified in 1713 by Lanzun to defend against pirate raids, it later served as a hunting lodge for the Grand Master of the Order of St. John and, during World War II, as an observation post. Today, the building, which was restored in the 1970s, includes a small, active chapel and continues to be the headquarters for the Malta-Paris obedience of the Military and Hospitaller Order of Saint Lazarus of Jerusalem.
The World War II observation post on Emvin Cremona Street in San Ġwann has sparked controversy due to its integration into a new apartment complex. Initially constructed by the Royal Engineers, this bomb-proof structure, characterised by its ashlar masonry walls and vernacular roof, was a crucial part of Malta's wartime defense system. Heritage Malta has highlighted it as an integral element of the island's historical fortifications.[6]
Recent developments have led to public outcry as the observation post has been overshadowed by the new building, which many residents and history enthusiasts feel diminishes the site's historical value. Concerns about the structure's preservation emerged in 2016 when it was discovered that developers had omitted it from their initial plans. The Superintendence of Cultural Heritage intervened, ensuring that the historical site was acknowledged in the revised project plans.[6]
In the 1950s, as Malta was recovering from the devastation of World War II and facing the uncertainties of the Cold War, the British colonial administration initiated a significant civil defense project to ensure a stable food supply in the event of a nuclear attack. As part of this effort, a network of eight underground flour mills was constructed between 1954 and 1955. These mills were strategically located across Malta and Gozo to ensure accessibility while being hidden from potential aerial attacks. In San Ġwann, one of these underground flour mills was built to provide a secure and self-sufficient supply of flour. These underground mills were designed to be fully operational independently, with each facility equipped with its own power generation capabilities. However, the anticipated threat of nuclear conflict never materialised, leading to the abandonment of most of these mills.[7]
Also known as the Millennium Monument, is a striking 21st-century column located in San Ġwann, Malta. Designed by Maltese artist Paul Vella Critien, who honed his craft in Italy and Australia, the column stands as a commemoration of the third millennium. Inaugurated in 2003 by Prime Minister Eddie Fenech Adami, the monument was part of a local initiative by the San Ġwann Local Council.
The column, situated in front of the Santa Margerita Chapel, gained national attention due to its abstract design, which some commentators have noted resembles a phallic symbol. Despite this, it remains a prominent feature of the local landscape and a testament to the millennium celebrations.
Karin Grech Garden is also known as Karin Grech Playing Field, located on Vjal ir-Riħan in San Ġwann, Malta, is dedicated to Karin Grech, a victim of a letter bomb attack. Prior to its transformation into a public garden in 1981, the site was characterized by natural vegetation and served as agricultural land from Roman times until the mid-20th century. The establishment of the garden responded to a growing demand for recreational spaces due to San Ġwann's expanding population. It was the first urban public garden in the locality, providing essential green space, and remains a cherished area for the community despite the development of additional gardens in San Ġwann.[8]
The present design of the garden is a modest design. The playing field was last refurbished by the San Ġwann Local Council who took care to adapt it with contextual modernisation.
A previously neglected 1,000-square-metre area on the outskirts of San Ġwann has been rejuvenated into a vibrant public garden dedicated to the crucial role of pollination and the Maltese honeybee. This transformation, known as Pollinator Garden, was spearheaded by the San Ġwann council and Project Green. Situated off Tal-Balal road, the garden is conveniently located within a short walk from the homes of approximately 570 families in the area. [9]
It features a variety of high-pollen trees and shrubs designed to attract and support bee populations. Notable plantings include 92 trees and 276 shrubs, such as cypress, carob, chaste, fan palms, oak, and jacaranda trees, as well as aromatic herbs that enhance pollination. The garden also boasts honeybee enclosures, creating a sanctuary for bees and offering visitors an educational experience about the importance of the Maltese honeybee.[9]
The garden's design includes a hexagonal layout, with wooden platforms forming an organic and accessible pathway. Visitors can enjoy benches and other outdoor furniture amidst the greenery. This new space not only fosters local biodiversity by supporting pollinators but also serves as a tool for environmental education.[9]
Triq il-Kampanella
Triq l-Istefenotis
Triq Ic-Ciefa, San Ġwann
Triq San Ġiljan
Vjal In-Naspli
Triq Il-Qalbiena
Triq Feliċ Borġ
Triq il-Qronfol
Triq il-Plejju
Triq il-Kappella
Wied Għollieqa is a small valley located in the northeast of Malta, adjacent to the University of Malta. Saved from urban development in the 1980s by local environmental NGOs, residents, and students, the valley underwent an afforestation program initiated by Nature Trust Malta to restore its natural state. Today, it is a protected area, notable for housing the largest population of the endangered Sandarac Gum Tree (‘Siġra tal-Għargħar’ – Tetraclinis articulata), along with a variety of other trees.
The valley provides crucial refuge and nesting grounds for birds such as the Sardinian Warbler (‘Bufula Sewda’ – Sylvia melanocephala), Cetti's Warbler (‘Bufula tal-Għollieqa’ – Cettia cetti), and the Common Swift (‘Rundun’ – Apus apus), as well as mammals like the rare Least Weasel (‘Ballottra’ – Mustela nivalis). Archaeological discoveries in the valley include Bronze Age pottery, a tomb from 50 AD with cremation urns and skeletal remains, a tower, a cistern, and cart ruts.
Designated as a bird sanctuary, a Level 2 Area of Ecological Importance (AEI), a Level 1 Site of Scientific Importance, a Tree Protection Area, and a Special Area of Conservation (SAC), the site is managed by Nature Trust Malta with funding from the Environment and Resources Authority (ERA) and a restoration plan by ecologist Dr. Eman Calleja. Access is restricted to three entrances: from the University area (via car park 1, the Mediterranean Institute, and the ring road opposite the engineering department), an open gateway from Kappara, or the emergency route from Vjal Mikiel Anton Vassalli.
San Ġwann Primary School introduced its new kindergarten block in late 2015, following a renovation and construction project that began in August 2014. This addition includes approximately nineteen classrooms and offers a variety of daily activities for young learners. The school has since welcomed around six hundred students and experienced an increase in foreign enrolments. It has been awarded the Green Flag for environmental excellence for seven consecutive years and collaborates with Eko Skola and the LEAF committee. The school provides tablets to Year 4 through Year 6 students as part of a pilot project and features a multi-sensory learning center for autistic pupils.
Before the academic year starts in late September or early October, the school holds a meeting in the hall with the head of school and staff, followed by individual classroom meetings with parents, pupils, and teachers. The school year runs from late September to June, with half-days from 8:15 AM to 12:00 PM. Special activities include sports events for Father's Day, a Mother's Day lunch, the San Ġwann spring village, a prom night for Year 6 students, and a Sports Career Development Program for Year 6 pupils.
An independent institution that provides a holistic learning experience for children from 2 years and 1 month to 5 years old. The school operates three distinct programs: Bumble Bees for children aged 2 years and 1 month to 3 years, Early Years 1 for those from 3 to 4 years, and Early Years 2 for 4 to 5-year-olds. These programs focus on personal, social, and emotional development, problem-solving, reasoning and numeracy, communication, language and literacy, creativity, and knowledge of the living and physical world, while also fostering physical development.
School hours are from 9:00 AM to 1:00 PM, with doors opening at 8:50 AM and reopening at 12:45 PM.
A Church-affiliated institution with admission granted through a ballot system. Located within the Convent of the Franciscan nuns in the village square, the school is small and inviting, with a separate entrance distinct from the convent. Catering exclusively to Kinder 1 and Kinder 2 students aged 3 to 5 years, the school provides early education before students transition to St. Francis Primary School in Birkirkara upon completing their kindergarten years.
Following World War II, as the area between Birkirkara and Sliema began to develop, Archbishop Mons. Mikiel Gonzi requested the Capuchin friars to address the spiritual needs of the expanding community. On February 21, 1947, the Capuchins took charge of the locality of Imsierah, with the initial friars being Fr. Felic Scicluna, Fr. Joseph Mary Spiteri, and Fr. Teophilus Ebejer. They initially resided at 152, Triq San Ġiljan, near the Chapel of San Ġwann ta’ l-Għarghar. Construction began on November 3, 1949, for a new church dedicated to Our Lady of Lourdes. The church was completed and inaugurated on December 20, 1959, and consecrated on May 12, 1962, by the Archbishop. Due to the growing population, the locality was officially elevated to a parish on September 12, 1965, with Mons. Michael Gonzi announcing the new parish dedicated to Our Lady of Lourdes. The parish was inaugurated on September 21, 1965, with Fr. Leopold Tabone OFM Cap. as the first parish priest.[10]
Alongside the church, work began on constructing a convent dedicated to the Capuchin friars. The land for this project was generously donated by Joseph Borg and his son Felic. By September 15, 1950, the ground floor of the convent was completed and served as a temporary chapel where the Blessed Sacrament was solemnly transferred from the Chapel of San Ġwann ta’ l-Għarghar. The convent, which supports the spiritual and community work of the parish, has been a vital part of the religious life in San Ġwann.[10] The current Capuchin fraternity includes Fr. Bertrand Vella (Parish Priest), Fr. Paul Bugeja, Fr. Valentine Calleja, Fr. John Vella, Br. Jesmond Ciantar, Fr. Leonard Falzon, and Fr. Publius Mair.
Founded in 1880 in Rabat, Gozo, by Dun Ġużepp Diacono and Virginia Debrincat, who later became known as Suor Margerita tal-Qalb ta’ Ġesù. The congregation follows the Rule of the Third Order of St. Francis and is affiliated with the Minor Franciscans. In 1946, it was granted Pontifical status. Besides its presence in Malta and Gozo, the congregation has established homes in Italy, Greece, England, Ethiopia, Pakistan, Brazil, Australia, and Jerusalem.
A community-focused centre located in San Ġwann, Malta. Established to support the parish community, the centre offers a variety of services and activities, including religious, educational, and social programs. It serves as a hub for parish events and gatherings, fostering community engagement and support. The centre's facilities are used for various parish functions, including meetings, classes, and community outreach initiatives, contributing to the spiritual and social development of the local community.
The chapel, situated on one of San Ġwann's busiest roads, was originally constructed by a private family in 1546. However, it fell into disuse and was officially abandoned in 1659 by Bishop Balaguer, who declared it no longer a chapel. It was later reopened in 1672.[11]
Architecturally, this late medieval chapel is rectangular with a cubic exterior, typical of Maltese vernacular architecture. It features a modest façade with a small parvis, two stone water spouts on each side, and a small west-facing doorway with a square clerestory window providing the only natural light to the interior. Inside, the chapel has four internal arches supporting a double-pitched roof of stone slabs covered in deffun (traditional Maltese roofing material) and a bell cot above the window, a later addition. Adjacent to the chapel is a small sacristy with a distinctive star-shaped air vent.[11]
Notably, a small marble plaque near the chapel's door bears the inscription Non Gode l’Immunita’ Ecclesia, a warning introduced in 1761 that criminals could not claim immunity if they sought refuge within the chapel. This historical warning reflects the chapel's role in the community. Today, it is used by the Christian Doctrine Society. Scheduled as a Grade 1 protected building by the Malta Environment and Planning Authority (MEPA) in 1994, the chapel is a significant cultural and historical site.[11]
The Mensija Sanctuary Church in San Ġwann, Malta, was originally established in a cave used for worship during pirate invasions. This cave evolved into a troglodyte church dedicated to the Annunciation and St. Leonard, the patron saint of pirates. Accessible via a forty-step staircase, the church's name "Mensija," meaning "the forgotten place," is linked to a legend from the 15th century about a hidden image of Our Lady that repeatedly returned to the cave despite attempts to relocate it. This led to the establishment of an altar and the transformation of the site into a pilgrimage destination.[12]
The church, with its modest interior featuring two altars and a Via Crucis, underwent significant changes and restorations over the centuries, including a major update in the 1930s by sculptor Luigi Micallef. The large statue of Our Lady of the Annunciation on the church's parvis originally stood in Ħal Balzan parish church. Today, the Mensija Sanctuary remains a vibrant place of devotion, with the Capuchin Fathers conducting services and celebrating the feast of St. Leonard, while the site continues to be adorned with numerous ex-votos.[12]
The 16th-century chapel, originally constructed for the farmers working the surrounding fields, holds significant historical value. It is has been known with various names during the years such as: Tal-Ħereb, Tal-Imsieraħ, Tal-Arar (Tal-Għarar) u Tal-Bakkar. During World War II, the chapel was severely damaged by a direct hit, which destroyed its ceiling and one of the side walls. Following the war, the damaged parts and the original architecture of the chapel were meticulously restored in 1990.
Today, the chapel is used for Eucharistic Adoration and is recognised for its historical importance. Since 1994, it has been scheduled as a Grade 1 national monument by the Malta Environment and Planning Authority (MEPA), reflecting its cultural and architectural significance.
This chapel constructed in the early 1730s, was initiated by Fr. Gaspare Giuseppe Vassallo, Provost of the Chapter of Canons of Birkirkara. In a 1732 document, Fr. Vassallo proposed building the chapel on land known as Ta’ Wied Għomor to serve local farmers and their families. By the mid-20th century, the chapel was transferred to the Parish of San Ġwann when the Parish of the Immaculate Conception was established.[13]
The chapel features a titular painting of Saint Philip and Saint James, attributed to the Maltese painter Gannikol Buhagiar. Locally known as Tal-Propostu (of the Provost) Chapel, it has undergone significant restoration, part of the Local Councils 2022 scheme, aiming to preserve the chapel's historical heritage and reinforce the community's pride in their historical landmarks.[13]
The Parish Pastoral Council (known as KPP) is an advisory body established to provide guidance to the parish priest on various matters concerning the parish, with a particular focus on pastoral issues. The KPP is composed of the local Capuchin Fraternity, the representatives from parish commissions, religious groups and volunteers, along with representatives from the pastoral zones of Ta' Zwejt and Mensija. The council is administered by the Moderator and the Secretary, with the parish priest serving as the President.
Although the primary aim of the group is to encourage boys to serve around the altar during liturgical celebrations, it offers much more than just this. The group organises religious activities such as retreats, adorations, and Lectio Divina, as well as social events like football matches, billiards, and PlayStation games. They also host quizzes, outings, and parties, where the altar servers develop life skills such as communication, teamwork, task management, punctuality, and self-confidence. Supported by their peers, the altar servers learn about responsibilities and rules that need to be followed. Additionally, they interact with children, young people, and adults of various ages, which helps them make new friends, share Christian faith, and create lasting memories together.
The Neocatechumenal Way was first established in Malta in 1973 at the parish of the Immaculate Conception in Hamrun. In 1976, it was introduced to the parish of San Ġwann with the approval of the parish priest, Fr. Leopoldu Tabone OFMCap. Neocatechumenal communities hold two gatherings each week: one midweek for the sharing of the Word, and another on Saturday evening for the Eucharist. Within these communities, catechists are trained to conduct annual catechetical courses for adults with the aim of forming new communities. This practice continues annually, and there are currently seven such communities in San Ġwann. Some catechists from San Ġwann have also established new communities in other parishes across Malta and Gozo.[14]
The Catholic Charismatic Renewal movement began in Malta in May 1975. In the parish of San Ġwann, there are currently two charismatic prayer groups. The initial group was informally established at the Sanctuary of Our Lady of Minsija on May 4, 1986, and quickly evolved into a charismatic group. Following the "Little Mission" held in the parish in October of the same year, two additional prayer groups were formed—one in Kappara and the other in Monte Rosa. These groups eventually united under a single charismatic movement.[14]
The Legion of Mary first arrived in Malta in November 1936 and was officially established in the diocese on April 23, 1940, with the founding of the first Praesidium. In San Ġwann (then known as Imsieraħ), the Legion of Mary was introduced for the first time on June 24, 1958, with the establishment of the first Praesidium named 'Madonna tal-Minsija' (Our Lady of the Oblivion). This Praesidium was founded through the efforts of two legionaries from Birkirkara and was intended for women and girls. Miss M. C. Brincat was the first president, with Kan. Dun V. Ciappara serving as the first spiritual director. Later, on February 2, 1960, a Praesidium for women and senior girls was established through the initiative of Fr. Kornelju Bonello.[14]
The first Praesidium of the Legion of Mary for men was established on October 13, 1960, under the name 'Sultana ta' l-Erwieħ' (Queens of Souls). It was under the leadership of its president, Dr. Anton Busuttil, and spiritual director Fr. Kornelju Bonello. It did not last long. Another Praesidium for Juniors boys was established on June 6, 1968, under the name 'Marija Ommna' (Mary Our Mother) but this also eventually closed.[14]
On October 7, 1977, a new Praesidium for junior boys was re-established under the name 'Marija ta' Nazaret' (Mary of Nazareth). Additionally, on June 20, 1978, a new Praesidium for men was also re-established under the name 'Marija Addolorata' (Sorrowful Mary). Both of these were initiated by Fr. Donat Spiteri, who was also their spiritual director.[14]
Another attempt by Fr. Donat was the establishment of a Praesidium for working women and girls. A small group of working women and girls began meeting in the evening due to their daytime work commitments. This led to the creation of a Praesidium under the name 'Marija Omm il-Knisja' on July 17, 1980, but it did not last long due to a shortage of members.[14]
Once again, a similar Praesidium was re-established on November 6, 1990, under the name 'Omm il-Parir it-Tajjeb' (Mother of Good Counsel). This was initiated by Miss Angela Buttigieg and continues to this day.
The San Ġwann Band has undergone several efforts to establish itself over the years. The first attempt occurred in 1959, spearheaded by Fr. Leopoldu Tabone OFMCap. Despite initial lessons provided by Maestro Angelo Pullicino, this effort was not successful.[15]
A more successful attempt began in 1966 under the initiative of Fr. Mario Azzopardi OFMCap. A committee was formed, and music lessons commenced with conductor Carmelo Schembri. The band was officially named 'Għaqda Mużikali Madonna ta' Lourdes' on May 5, 1967. A ceremony to bless the band's standard and banner was conducted by Fr. Fortunato Pulè OFMCap, the Provincial of the Capuchin Friars at the time. The band was officially registered with the Malta Band Clubs Association on November 4, 1967. In 1975, following the parish feast, a third attempt was made to revive the band. A new committee was established, and it performed for the first time on the eve of the 1976 feast but disbanded shortly thereafter.[15]
Despite these challenges, the desire for a local band persisted. In 1985, a new initiative led by a group of enthusiasts resulted in the formation of a provisional committee. The 'Band Club', commenced music lessons for children, leading to the formation of a new generation of band members. The band along the years relocated several times until an official Band Club was built opposite the parish church.[15]
Founded in 1986 Maltese Fireworks Producer for the titular feast of Our Lady of Lourdes celebrated in the town of San Ġwann during the 1st weekend of August. It got its own Fireworks Factory in 1991 located in an area known as Ta' Qadi Salini.)
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