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Ancient people of South Arabia From Wikipedia, the free encyclopedia
The Sabaeans or Sabeans (Sabaean: 𐩪𐩨𐩱, romanized: S¹Bʾ; Arabic: ٱلسَّبَئِيُّوْن, romanized: as-Sabaʾiyyūn; Hebrew: סְבָאִים, romanized: Səḇāʾīm) were an ancient group of South Arabians.[1] They spoke Sabaic, one of the Old South Arabian languages.[2] In the region of modern-day Yemen, the Sabeans founded the Kingdom of Sheba (Arabic: سَبَأ, romanized: Saba'),[3][4]which played an important role in the Hebrew Bible, was mentioned in the Quran,[5][6][7] and was "the oldest and most important of the South Arabian kingdoms".[1]
 | You can help expand this article with text translated from the corresponding article in Arabic. (September 2024) Click [show] for important translation instructions.
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.jpg) Emblem of Sheba | |
 Map of the Kingdom in the 8th century BCE | |
| Languages | |
| Sabaic | |
| Religion | |
| Arabian polytheism |
The historical dating of the foundation of Sabaʾ is a point of disagreement among scholars. Kenneth Kitchen dates the kingdom's existence to between 1200 BCE and 275 CE, with its capital at Maʾrib.[8] On the other hand, Israel Finkelstein and Neil Asher Silberman believe that "the Sabaean kingdom began to flourish only from the eighth century BC onward," and that the story of Solomon and the Queen of Sheba is "an anachronistic seventh-century set piece."[9] The Kingdom fell after a long but sporadic civil war between several Yemenite dynasties claiming kingship,[10][11] and the late Himyarite Kingdom rose as victorious.[12]
Sabaeans are mentioned several times in the Hebrew Bible. In the Quran,[13] they are described as Qawm Sabaʾ (سَبَأ, not to be confused with Ṣābiʾ, صَابِئ),[3][4] and as Qawm Tubbaʿ (Arabic: قَوْم تُبَّع, lit. 'People of Tubbaʿ').[14][15]
The origin of the Sabaean Kingdom is uncertain.[16] Kenneth Kitchen dates the kingdom to around 1200 BCE,[8] while Robert Nebes states that the formation of the Sabean polity took place in the 10th century BCE at the latest, noting that the earliest known Sabean ruler, Yada'il bin Damar'ali, dates to before 900 BCE.[17] Originally, the Sabaeans were one of the shaʿbs (Sabaean: 𐩦𐩲𐩨, romanized: šʿb), "communities", on the edge of the Sayhad desert. Very early, at the beginning of the 1st millennium BC, the political leaders (Sabaean: 𐩱𐩣𐩡𐩫, romanized: ʾmlk) of this tribal community managed to create a huge commonwealth of shaʿbs occupying most of South Arabian territory and took the title Sabaean: 𐩣𐩫𐩧𐩨 𐩪𐩨𐩱, romanized: mkrb sbʾ, "Mukarrib of the Sabaeans".[18]
Several factors caused a significant decline of the Sabaean state and civilization by the end of the 1st millennium BCE.[19] Saba' was conquered by the Himyarites in the first century BCE but after the disintegration of the first Himyarite Kingdom of the kings of Saba' and Dhū Raydān, the Middle Sabaean Kingdom reappeared in the early second century.[20] Note that the Middle Sabaean Kingdom was different from the Ancient Sabaean Kingdom in many important respects.[21] The Sabaean kingdom was finally conquered by the Ḥimyarites in the late 3rd century, and at that time, the capital was Ma'rib. It was located along the strip of desert called Sayhad by medieval Arab geographers, which is now named Ramlat al-Sab'atayn.
The Sabaean people spoke a Semitic language of their own, Himyaritic. Each of these peoples had regional kingdoms in ancient Yemen, with the Minaeans in Wādī al-Jawf to the north, the Sabeans on the southwestern tip, stretching from the highlands to the sea; the Qatabanians to the east of them, and the Hadharem east of them. The Sabaeans, like the other Yemenite kingdoms of the same period, were involved in the extremely lucrative spice trade, especially frankincense and myrrh.[22] They left behind many inscriptions in the monumental Ancient South Arabian script as well as numerous documents in the related cursive Zabūr script, their presence is also felt in Africa where they left numerous traces such as inscriptions and temples that date back to the Sabean colonization of Africa.[23][24][25][26]
The Ottoman scholar Mahmud al-Alusi compared the religious practices of South Arabia to Islam in his Bulugh al-'Arab fi Ahwal al-'Arab.
The Arabs during the pre-Islamic period used to practice certain things that were included in the Islamic Sharia. They, for example, did not marry both a mother and her daughter. They considered marrying two sisters simultaneously to be the most heinous crime. They also censured anyone who married his stepmother, and called him dhaizan. They made the major hajj and the minor umra pilgrimage to the Ka'ba, performed the circumambulation around the Ka'ba tawaf, ran seven times between Mounts Safa and Marwa sa'y, threw rocks and washed themselves after sexual intercourse. They also gargled, sniffed water up into their noses, clipped their fingernails, removed all pubic hair and performed ritual circumcision. Likewise, they cut off the right hand of a thief and stoned Adulterers.[27]
According to the medieval religious scholar al-Shahrastani, Sabaeans accepted both the sensible and intelligible world. They did not follow religious laws but centered their worship on spiritual entities.[28]
Sabaeans are mentioned in the biblical books of Genesis, 1 Kings (which includes the account of Solomon and the Queen of Sheba), Isaiah, Joel, Ezekiel and Job. The latter mentions Sabaeans as having slain Job's livestock and servants.[29] In Isaiah they are described as "tall of stature".[30]
The name of Saba' is mentioned in the Qur'an in surah al-Maeeda 5:69, an-Naml 27:15-44 and Sabaʾ 34:15-17. Their mention in surah al-Naml refers to the area in the context of Solomon and the Queen of Sheba, whereas their mention in surah Sabaʾ refers to the Flood of the Dam, in which the historic dam was ruined by flooding. As for the phrase Qawm Tubbaʿ "People of Tubbaʿ", which occurs in surah ad-Dukhan 44:37 and Qaf 50:12-14, Tubbaʿ was a title for the kings of Saba', like for Himyarites.[13]
Sabaeans are mentioned many times in the Baha’i Writings as regional people and of their religious practice. The religion is considered among the true religion of God as an early part of a historical process of progressive revelation where God guides humanity by sending Divine Educators throughout time to teach people of the religion of God.[31] They have also been mentioned in the book Secrets of Divine Civilization by `Abdu’l-Bahá’ as those peoples who have possibly contributed to the foundations of the science of logic.[32]
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