The reformed confessions of faith are the confessional documents of various Reformed churches. These express the doctrinal views of the churches adopting the confession. Confessions play a crucial part in the theological identity of reformed churches, either as standards to which ministers must subscribe, or more generally as accurate descriptions of their faith. Most confessions date to the 16th and 17th century.

The Westminster Confession. Title page, 1st ed.

Catechisms, canons, theses and other such documents may not be confessions per se, yet these still serve as symbols of the reformed faith.[1]

Confessions

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The Belgic Confession.

Confessions state that church's beliefs in a full, while not exhaustive, way.

Continental Reformed

Presbyterian

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The Westminster Confession and catechisms were produced by a committee rather than a single author.

Congregationalist

The presbyterians' Westminster was formed by an assembly of ministers called by parliament for use in the established churches of England and Scotland. For congregationalists, this was not the case. The difference in application of the congregationalists' primary confession, Savoy, is that it was written as a declaration of consensus, and as such it was not treated as morally binding upon church officers like Westminster for presbyterians[10] (called subscriptionism[11]).

Local congregational churches are historically formed around covenants (e.g. the Dedham Covenant), often unique to that church, another kind of confession.[1]

Baptist

Baptist confessions, like the congregationalists, are statements of agreement rather than enforceable rules. They "have never been held as tests of orthodoxy, as of any authoritative or binding force; they merely reflect the existing harmony of views and the scriptural interpretations of the churches assenting to them."[15]

Part of the baptist movement finds its origin in the nonconformist movement in England, observing Calvinistic theology with the presbyterians and congregationalists. Calvinistic baptists are called reformed or particular baptists. There are further subdivisions of reformed baptists, such as regular and primitive.

Baptist churches, like the congregationalists with whom they share views of polity, compose church covenants for the local congregation.[1]

Anglican

Anglican churches are not confessional in the same strict sense as in Lutheran churches.[18][19] Anglican doctrine is most defined by Lex orandi, lex credendi ("the law of praying [is] the law of believing").[20][21]

Methodist

  • Calvinistic Methodist Confession of Faith (1823)[26]

Catechisms

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German Theologian Michael Landgraf portraying a reenactment of Zacharias Ursinus, principal author of the Heidelberg Catechism.

Catechisms are teaching tools in the church, usually in a question and answer format.

Continental

Presbyterian

Congregationalist

Baptist

Anglican

Constitutions, ordinals, and platforms of church order

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The Synod of Dort was convened to respond to the Remonstrants.

These documents relate to the ecclesiastical polity of the church.

Continental

  • Church Order of Dort (1618)
  • Ecclesiastical Ordinances (1641)[28]

Presbyterian

Congregationalist

Occasional documents

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The Consensus Tigurinus found common ground between Calvin in Geneva and Bullinger in Zurich.

These documents are less general in scope than a usual confession. They may confess that church's response to a theological controversy (e.g. the Canons of Dort) or seek to find common ground between discrete churches (e.g. the Consensus Tigurinus).

References

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