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Biblical figure From Wikipedia, the free encyclopedia
Asenath (/ˈæsɪnæθ/, Hebrew: אָסְנַת, Modern: ʾŎsnát, Tiberian: ʾĀsnaṯ;[3] Koine Greek: Ἀσενέθ, Asenéth) is a minor figure in the Book of Genesis. Asenath was a high-born, aristocratic Egyptian woman.[4] She was the wife of Joseph and the mother of his sons, Manasseh and Ephraim.
Aseneth | |
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Asenath from Guillaume Rouillé's Promptuarium Iconum Insigniorum | |
| the Fair | |
| Honored in | Eastern Orthodox Church Roman Catholic Church[1] |
| Feast | Sunday of the Holy Forefathers (Eastern Orthodox) 13 December[1] (Roman Catholic) |
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There are two Rabbinic approaches to Asenath. One holds that she was an Egyptian woman that converted to marry Joseph. This view has her accepting God before marriage and then raising her two sons in the tenets of Judaism. This presents her as a positive example of conversion to Judaism and places her among the devout women converts. The other approach argues she was not Egyptian by descent, but was from the family of Jacob. Traditions that trace her to the family of Jacob relate that she was born as the daughter of Dinah.[5] Dinah was raped by Shechem and gave birth to Asenath, whom Jacob left on the wall of Egypt, where she was later found by Potiphar.[citation needed] She was then raised by Potiphar's wife and eventually married Joseph. However, in Bereshit Rabbah 80:11[6] she is not stated to be Dinah's daughter but rather Dinah's rape resulted in giving birth to Shaul the son of Simeon.[7][8]
Asenath's importance is related to the birth of her two sons, who later become forefathers of two of the Twelve Tribes of Israel.[4]
Her name is believed to derive from the Ancient Egyptian js.tj-(n)-n(j)t, meaning "belonging/she belongs to Neith". Neith was an Egyptian goddess.[2][9]
"Asenath" or "Osnat" is a commonly used female first name in present-day Israel.[10]
Asenath is mentioned in three verses of the Bible, all in the Book of Genesis. First appearing in Genesis 41:45, Asenath is said to have been given by the Pharaoh to Joseph as a wife.[11] Here, she is referred to as the daughter of Potipherah, priest of On (Gk. Heliopolis).[12] Genesis 41:50 says that before the years of famine, Joseph had two sons with Asenath. The firstborn was named Manasseh and the second Ephraim.[13] Later, in Genesis 46:20, Joseph and Asenath are mentioned in the family of Jacob; the verse says that in Egypt, Joseph had two sons named Manasseh and Ephraim, whom Asenath, daughter of Potiphera, the priest of On, bore to Joseph.
In the Book of Jubilees, generally considered to be apocryphal, Asenath is said to be given to Joseph to marry by the Pharaoh,[14] a daughter of Potiphar, a high priest of Heliopolis, with no clarification as to whether or not this Potiphar is the same Potiphar whose wife falsely accused Joseph of attempting to rape her. While in the Midrash and Targum Pseudo-Jonathan, she is said to be the daughter of Dinah, Joseph's sister, and Shechem, born of an illicit union, described as either premarital sex or rape, depending on the narrative.[15][16][17] A later-date apocryphal publication written in Greek, believed to be a Christian document, called Joseph and Aseneth, supposedly details their relationship and their 48-year long reign over Egypt; in it, Asenath weds Joseph, whose brothers Dan and Gad plot to kill him for the sake of Pharaoh's son, who wants Asenath to be his wife, only for their efforts to be thwarted by Joseph's younger brother Benjamin.[18]
Asenath is venerated in Catholic Church as a saint. Her feast day is 13 December.[1]
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