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Ancient language of China From Wikipedia, the free encyclopedia
The Old Yue language (Chinese: 古越語; pinyin: Gǔyuè yǔ; Jyutping: Gu2 Jyut6 Jyu5; Pe̍h-ōe-jī: Kó͘-oa̍t-gí / Kó͘-oa̍t-gír / Kó͘-oa̍t-gú, Vietnamese: Tiếng Việt cổ) is an unattested, unclassified language, or group(s) of various languages, spoken in ancient southern China, and northern Vietnam circa 700 BCE or later. It can refer to Yue, which was spoken in the realm of Yue during the Spring and Autumn period. It can also refer to the different languages spoken by the Baiyue. Possible languages spoken by them may have been of Kra–Dai, Hmong–Mien, Austronesian, Austroasiatic and other origins.
Knowledge of Yue speech is limited to fragmentary references and possible loanwords in other languages, principally Chinese. The longest attestation is the Song of the Yue Boatman, a short song transcribed phonetically in Chinese characters in 528 BC and included, with a Chinese version, in the Garden of Stories compiled by Liu Xiang five centuries later.[1]
Native Nanyue people likely spoke Old Yue, while Han settlers and government officials spoke Old Chinese. Some suggest that the descendants of the Nanyue spoke Austroasiatic languages.[2] Others suggest a language related to the modern Zhuang people. It is plausible that the Yue spoke more than one language. Old Chinese in the region was likely much influenced by Yue speech (and vice versa), and many Old Yue loanwords in Chinese have been identified by modern scholars.[3]
There is some disagreement about the languages the Yue spoke, with candidates drawn from the non-Sinitic language families still represented in areas of southern China to this day, which includes Kra–Dai, Hmong–Mien, and Austroasiatic languages;[4] as Chinese, Kra–Dai, Hmong–Mien, and the Vietic branch of Austroasiatic have similar tone systems, syllable structure, grammatical features and lack of inflection, but these features are believed to have spread by means of diffusion across the Mainland Southeast Asia linguistic area, rather than indicating common descent.[5][6]
Behr (2009) also notes that the Chǔ dialect of Old Chinese was influenced by several substrata, predominantly Kra-Dai, but also possibly Austroasiatic, Austronesian and Hmong-Mien.[10][full citation needed]
The proto-Kra–Dai language has been hypothesized to originate in the Lower Yangtze valleys. Ancient Chinese texts refer to non-Sinitic languages spoken across this substantial region and their speakers as "Yue". Although those languages are extinct, traces of their existence could be found in unearthed inscriptional materials, ancient Chinese historical texts and non-Han substrata in various Southern Chinese dialects. Thai, one of the Tai languages and the most-spoken language in the Kra–Dai language family, has been used extensively in historical-comparative linguistics to identify the origins of language(s) spoken in the ancient region of South China. One of the very few direct records of non-Sinitic speech in pre-Qin and Han times having been preserved so far is the "Song of the Yue Boatman" (Yueren Ge 越人歌), which was transcribed phonetically in Chinese characters in 528 BC, and found in the 善说 Shanshuo chapter of the Shuoyuan 说苑 or 'Garden of Persuasions'.
Willeam Meacham (1996) reports that Chinese linguists have shown strong evidence of Tai vestiges in former Yue areas: Lin (1990) found Tai elements in some Min dialects, Zhenzhang (1990) has proposed Tai etymologies and interpretations for certain place names in the former states of Wu and Yue, and Wei (1982) found similarities in the words, combinations and rhyming scheme between the "Song of the Yue Boatman" and the Kam–Tai languages.[11]
James R. Chamberlain (2016) proposes that the Kra-Dai language family was formed as early as the 12th century BCE in the middle of the Yangtze basin, coinciding roughly with the establishment of the Chu state and the beginning of the Zhou dynasty.[12] Following the southward migrations of Kra and Hlai (Rei/Li) peoples around the 8th century BCE, the Yue (Be-Tai people) started to break away and move to the east coast in the present-day Zhejiang province, in the 6th century BCE, forming the state of Yue and conquering the state of Wu shortly thereafter.[12] According to Chamberlain, Yue people (Be-Tai) began to migrate southwards along the east coast of China to what are now Guangxi, Guizhou and northern Vietnam, after Yue was conquered by Chu around 333 BCE. There the Yue (Be-Tai) formed the polities Xi Ou, which became the Northern Tai and the Luo Yue, which became the Central-Southwestern Tai.[12] However, Pittayaporn (2014), after examining layers of Chinese loanwords in proto-Southwestern Tai and other historical evidence, proposes that the southwestward migration of southwestern Tai-speaking tribes from the modern Guangxi to the mainland of Southeast Asia must have taken place only sometime between the 8th–10th centuries CE,[13] long after 44 CE, when Chinese sources last mentioned Luo Yue in the Red River Delta.[14]
In the early 1980s, Zhuang linguist, Wei Qingwen (韦庆稳), electrified the scholarly community in Guangxi by identifying the language in the "Song of the Yue Boatman" as a language ancestral to Zhuang.[18] Wei used reconstructed Old Chinese for the characters and discovered that the resulting vocabulary showed strong resemblance to modern Zhuang.[19] Later, Zhengzhang Shangfang (1991) followed Wei’s insight but used Thai script for comparison, since this orthography dates from the 13th century and preserves archaisms relative to the modern pronunciation.[19][1] Zhengzhang notes that 'evening, night, dark' bears the C tone in Wuming Zhuang xamC2 and ɣamC2 'night'. The item raa normally means 'we inclusive' but in some places, e.g. Tai Lue and White Tai 'I'.[20] However, Laurent criticizes Zhengzhang's interpretation as anachronistic, because however archaic that Thai script is, Thai language was only written 2000 years after the song had been recorded; even if the Proto-Kam-Tai might have emerged by 6th century BCE, its pronunciation would have been substantially different from Thai.[7] The following is a simplified interpretation of the "Song of the Yue Boatman" by Zhengzhang Shangfang quoted by David Holm (2013) with Thai script and Chinese glosses being omitted:[21][a]
濫
ɦgraams
glamx
evening
兮
ɦee
ɦee
PTCL
抃
brons
blɤɤn
joyful
草
tshuuʔ
cɤɤ, cɤʔ
to meet
濫
ɦgraams
glamx
evening
Oh, the fine night, we meet in happiness tonight!
予
la
raa
we, I
昌
thjang < khljang
djaangh
be apt to
枑 澤
gaah draag
kraʔ - ʔdaak
shy, ashamed
予
la
raa
we, I
昌
thjang
djaangh
be good at
州
tju < klju
cɛɛu
to row
I am so shy, ah! I am good at rowing.
州
tju
cɛɛu
to row
𩜱
khaamʔ
khaamx
to cross
州
tju
cɛɛu
to row
焉
jen
jɤɤnh
slowly
乎
faak
faak
deposit
秦
dzin
djɯɯnh
joy
胥 胥
sai jai
sai jaiʔ
into heart
Rowing slowly across the river, ah! I am so pleased!
縵
moons
mɔɔm
dirty, ragged
予
la
raa
we, I
乎
haak
haak
if
昭
tjau < kljau
caux
prince
澶
daans
daanh
Your Excellency
秦
dzin
djin
acquainted
踰
lo
ruux
know
Dirty though I am, ah! I made acquaintance with your highness the Prince.
滲
srɯms
zumh
to hide
惿
djeʔ < gljeʔ
jaï
heart
隨
sɦloi
cua
forever, constantly
河
gaai
ha
to search
湖
gaa
huan
to yearn
Hidden forever in my heart, ah! is my adoration and longing.
Some scattered non-Sinitic words found in the two ancient Chinese fictional texts, the Mu Tianzi Zhuan (Chinese: 穆天子傳) (4th c. B.C.) and the Yuejue shu (Chinese: 越絕書) (1st c. A.D.), can be compared to lexical items in Kra-Dai languages. These two texts are only preserved in corrupt versions and share a rather convoluted editorial history. Wolfgang Behr (2002) makes an attempt to identify the origins of those words:
“The Wú say yī for ‘good’ and huăn for ‘way’, i.e. in their titles they follow the central kingdoms, but in their names they follow their own lords.”
伊 yī < ʔjij < *bq(l)ij ← Siamese diiA1, Longzhou dai1, Bo'ai nii1 Daiya li1, Sipsongpanna di1, Dehong li6 < proto-Tai *ʔdɛiA1 | Sui ʔdaai1, Kam laai1, Maonan ʔdaai1, Mak ʔdaai6 < proto-Kam-Sui/proto-Kam-Tai *ʔdaai1 'good'
緩 [huăn] < hwanX < *awan ← Siamese honA1, Bo'ai hɔn1, Dioi thon1 < proto-Tai *xronA1| Sui khwən1-i, Kam khwən1, Maonan khun1-i, Mulam khwən1-i < proto-Kam-Sui *khwən1 'road, way' | proto-Hlai *kuun1 || proto-Austronesian *Zalan (Thurgood 1994:353)
絕 jué < dzjwet < *bdzot ← Siamese codD1 'to record, mark' (Zhengzhang Shangfang 1999:8)
“The Middle mountains of Gū are the mountains of the Yuè’s bronze office, the Yuè people call them ‘Bronze gū[gū]dú.”
「姑[沽]瀆」 gūdú < ku=duwk < *aka=alok
← Siamese kʰauA1 'horn', Daiya xau5, Sipsongpanna xau1, Dehong xau1, Lü xău1, Dioi kaou1 'mountain, hill' < proto-Tai *kʰauA2; Siamese luukD2l 'classifier for mountains', Siamese kʰauA1-luukD2l 'mountain' || cf. OC 谷 gǔ < kuwk << *ak-lok/luwk < *akə-lok/yowk < *blok 'valley'
"... The Yuè people call a boat xūlú. (‘beard’ & ‘cottage’)"
須 xū < sju < *bs(n)o
? ← Siamese saʔ 'noun prefix'
盧 lú < lu < *bra
← Siamese rɯaA2, Longzhou lɯɯ2, Bo'ai luu2, Daiya hə2, Dehong hə2 'boat' < proto-Tai *drɯ[a,o] | Sui lwa1/ʔda1, Kam lo1/lwa1, Be zoa < proto-Kam-Sui *s-lwa(n)A1 'boat'
"[Líu] Jiă (the king of Jīng 荆) built the western wall, it was called dìngcuò ['settle(d)' & 'grindstone'] wall."
定 dìng < dengH < *adeng-s
← Siamese diaaŋA1, Daiya tʂhəŋ2, Sipsongpanna tseŋ2, Malay (Austronesian) dindiŋ2, Tagalog diŋdiŋ2 wall'
錯 cuò < tshak < *atshak
? ← Siamese tokD1s 'to set→sunset→west' (tawan-tok 'sun-set' = 'west'); Longzhou tuk7, Bo'ai tɔk7, Daiya tok7, Sipsongpanna tok7 < proto-Tai *tokD1s ǀ Sui tok7, Mak tok7, Maonan tɔk < proto-Kam-Sui *tɔkD1
Besides a limited number of lexical items left in Chinese historical texts, remnants of language(s) spoken by the ancient Yue can be found in non-Han substrata in Southern Chinese dialects, e.g.: Wu, Min, Hakka, Yue, etc. Robert Bauer (1987) identifies twenty seven lexical items in Yue, Hakka and Min varieties, which share Kra–Dai roots.[26] The following are some examples cited from Bauer (1987):[26]
Yue-Hashimoto describes the Yue Chinese languages spoken in Guangdong as having a Tai influence.[27] Robert Bauer (1996) points out twenty nine possible cognates between Cantonese spoken in Guangzhou and Kra–Dai, of which seven cognates are confirmed to originate from Kra–Dai sources:[28]
Li Hui (2001) finds 126 Kra-Dai cognates in Maqiao Wu dialect spoken in the suburbs of Shanghai out of more than a thousand lexical items surveyed.[35] According to the author, these cognates are likely traces of the Old Yue language.[35] The two tables below show lexical comparisons between Maqiao Wu dialect and Kra-Dai languages quoted from Li Hui (2001). He notes that, in Wu dialect, final consonants such as -m, -ɯ, -i, ụ, etc don't exist, and therefore, -m in Maqiao dialect tends to become -ŋ or -n, or it's simply absent, and in some cases -m even becomes final glottal stop.[36]
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Jerry Norman and Mei Tsu-lin presented evidence that at least some Yue spoke an Austroasiatic language:[37][38][39]
They also provide evidence of an Austroasiatic substrate in the vocabulary of Min Chinese.[37][41] For example:
Norman and Mei's hypothesis has been criticized by Laurent Sagart, who demonstrates that many of the supposed loan words can be better explained as archaic Chinese words, or even loans from Austronesian languages; he also argues that the Vietic cradle must be located farther south in current north Vietnam.[9][46]
Moreover, Chamberlain (1998) posits that the Austroasiatic predecessor of the modern Vietnamese language originated in modern-day Bolikhamsai Province and Khammouane Province in Laos as well as parts of Nghệ An Province and Quảng Bình Province in Vietnam, rather than in the region north of the Red River Delta.[48] However, Ferlus (2009) showed that the inventions of pestle, oar and a pan to cook sticky rice, which is the main characteristic of the Đông Sơn culture, correspond to the creation of new lexicons for these inventions in Northern Vietic (Việt–Mường) and Central Vietic (Cuoi-Toum).[49] The new vocabularies of these inventions were proven to be derivatives from original verbs rather than borrowed lexical items. The current distribution of Northern Vietic also correspond to the area of Đông Sơn culture. Thus, Ferlus concludes that the Northern Vietic (Viet-Muong) speakers are the "most direct heirs" of the Dongsonians, who have resided in Southern part of Red River Delta and North Central Vietnam since the 1st millennium BC.[49] In addition, archaeogenetics demonstrated that before the Dong Son period, the Red River Delta's inhabitants were predominantly Austroasiatic: genetic data from Phùng Nguyên culture's burial site (dated to 1,800 BCE) at Mán Bạc (in present-day Ninh Bình Province, Vietnam) have close proximity to modern Austroasiatic speakers, while "mixed genetics" from Đông Sơn culture's Núi Nấp site showed affinity to "Dai from China, Tai-Kadai speakers from Thailand, and Austroasiatic speakers from Vietnam, including the Kinh"; these results indicated that significant contact happened between Tai speakers and Vietic speakers.[50]
Ye (2014) identified a few Austroasiatic loanwords in Ancient Chu dialect of Old Chinese.[51]
There is no known evidence of a writing system among the Yue peoples of the Lingnan region in pre-Qin times, and the Chinese conquest of the region is believed to have introduced writing to the area. However, Liang Tingwang, a professor from the Central University of Nationalities, said that the ancient Zhuang had their own proto-writing system but had to give it up because of the Qinshi Emperor's tough policy and to adopt the Han Chinese writing system, which ultimately developed into the old Zhuang demotic script alongside the classical Chinese writing system, during the Tang dynasty (618–907).[52]
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