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Roman Catholic bishop From Wikipedia, the free encyclopedia
Mečislovas Leonardas Paliulionis (Polish: Mieczysław Leonard Pallulon; 2 December 1834 – 15 May 1908) was a Roman Catholic bishop of the Diocese of Samogitia from 1883 until his death in 1908.
Mečislovas Leonardas Paliulionis | |||||||||||||||
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| Bishop of Samogitia | |||||||||||||||
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| Appointed | 15 March 1883 | ||||||||||||||
| Predecessor | Aleksandras Kazimieras Beresnevičius | ||||||||||||||
| Successor | Gasparas Cirtautas | ||||||||||||||
| Orders | |||||||||||||||
| Ordination | 27 February 1860[1] | ||||||||||||||
| Consecration | 3 June 1883 by Szymon Marcin Kozłowski[2] | ||||||||||||||
| Personal details | |||||||||||||||
| Born | 2 December 1834[3] Smilgiai parish, Russian Empire | ||||||||||||||
| Died | 15 May 1908 (aged 73) Kaunas, Russian Empire | ||||||||||||||
| Buried | Kaunas Cathedral | ||||||||||||||
| Alma mater | Saint Petersburg Roman Catholic Theological Academy | ||||||||||||||
Ordination history | |||||||||||||||
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Paliulionis studied at the Varniai Priest Seminary and the Saint Petersburg Roman Catholic Theological Academy. After graduation in 1860, he taught dogmatic theology at the Varniai Priest Seminary (which was moved to Kaunas in 1863) until his consecration as Bishop of Samogitia in 1883. Paliulionis worked to improve education of priests, prioritizing practical work among the congregation – delivering sermons and teaching children basic catechism. He also worked to improve interior of the Church of St. Peter and St. Paul in Kaunas, officially elevated to cathedral status in 1895. He invited Juozas Naujalis to become church's organist and sponsored his specialized education in Germany.
In the age of rising tension between the Lithuanian National Revival and Polish nationalism, Paliulionis generally supported both Polish and Lithuanian activities, but only as much as they were useful in his Catholic mission. As a result, he was criticized by both Polish and Lithuanian activists. Nevertheless, Paliulionis supported Lithuanian-language Catholic press. He opposed the Lithuanian press ban and supported Lithuanian book smugglers. When the press ban was lifted, he supported the Society of Saint Casimir that published Lithuanian books and periodicals and Saulė Society that organized and maintained Lithuanian-language schools.
Paliulionis was born in 1834. His exact date of birth varies by source, but is recorded as 2 December [O.S. 19 November] in the registry of clerics at the Varniai Priest Seminary.[4] He was born in the Smilgiai parish near Panevėžys (exact location is unknown).[5] His family likely were freed serfs who rented a manor or a folwark from the Karp family.[5] He attended a school for the nobility in Panevėžys (present-day Juozas Balčikonis Gymnasium) and survived a purge of students who could not produce proper documentation of their nobility status in 1850. He graduated in 1852.[6]
He then studied at the Varniai Priest Seminary and the Saint Petersburg Roman Catholic Theological Academy. He graduated and was ordained priest in 1860.[7] He then returned to the Varniai Priest Seminary to teach dogmatic theology.[8] After the Uprising of 1863, the seminary and the seat of the Diocese of Samogitia was moved from Varniai to Kaunas so that the Tsarist police could monitor their activities more closely. Paliulionis relocated as well and continued to teach at the seminary. At the same time, he was also a chaplain of the Kaunas Girls' Gymnasium.[8]
Paliulionis became canon of the Samogitian cathedral chapter in 1875 and procurator of the seminary in 1880.[3] After the death of bishop Motiejus Valančius, Tsarist authorities delayed in approving a new bishop. Aleksandras Kazimieras Beresnevičius was only diocese's administrator.[9] Paliulionis was appointed Bishop of Samogitia on 15 March 1883.[10] He was consecrated on 3 June [O.S. 22 May] 1883 by Szymon Marcin Kozłowski, bishop of Lutsk and Zytomierz, assisted by Kazimierz Józef Wnorowski, bishop of Lublin, and Józef Hollak, titular bishop of Arad.[2]
Paliulionis worked to improve education of priests.[3] He extended seminary's course to five years for those who had completed only basic four-class education.[11] He prioritized practical work among the congregation – delivering sermons and teaching children basic catechism. Therefore, he introduced a class on catechesis at the seminary and tasked Kazimieras Jaunius with preparing a short textbook.[12] He viewed priests' interests that did not directly serve Catholicism as a weakness to be avoided (for example, he did not approve of poetry of Maironis, philological studies of Kazimieras Jaunius, or mathematical interests of Antanas Baranauskas).[13] In July 1907, he issued an instruction to organize priest congresses of each deanery hoping to foster greater priest involvement in church and social affairs.[14]
Paliulionis had to combat various Russification policies that promoted the Eastern Orthodox Church and suppressed the Roman Catholic Church. One of such policies forced school students to pray for the Tsar in Eastern Orthodox churches. In 1884, Paliulionis ordered Catholic students to pray only in Catholic churches. This led to a large fine (50,000 rubles, according to Aleksandras Dambrauskas-Jakštas) but his order prevailed.[11] According to the memoirs of Juozapas Stakauskas, Paliulionis expected to be exiled by the Tsarist authorities at any time and had a bag with necessities ready to go.[15]
He worked to improve the interior of the Church of St. Peter and St. Paul in Kaunas,[3] the new seat of the Diocese of Samogitia that was officially elevated to cathedral status in 1895.[16] During this time, the church acquired ten altar paintings by Michał Elwiro Andriolli and the central nave was decorated with a cycle of wall paintings related to the apostles Peter and Paul by Jan Czesław Moniuszko and Jan Czajewicz.[17] Paliulionis planned a thorough reconstruction (architect Florian Wyganowski) that would turn the church into a neo-Gothic cathedral with two 113-metre (371 ft) high towers. However, due to lack of funding, only the neo-Gothic Chapel of the Blessed Sacrament was built (sponsored by graf Przeździecki).[18] Paliulionis also invited Juozas Naujalis to become the church's organist and financed his education at the Regensburg Church Music School in Germany.[16] Paliulionis also supported courses for organ players and their new school in Kaunas established by Naujalis.[3]
During Paliulionis tenure, there was a rising tension between the Lithuanian and Polish national movements. Paliulionis was primarily a Catholic.[19] For example, he sponsored the publication of the anonymous Lithuanian-language book Paskutinis pamoksłas wiena żemajcziu kuniga priesz smerti (The Last Sermon of One Samogitian Priest Before Death) in 1889 (republished in 1895, 1899, and 1905).[20] This work idealized the Polish–Lithuanian Commonwealth and considered Eastern Orthodoxy a threat, but did not question the legitimacy of the Tsarist regime which was God's punishment for sins.[20] Repentance would bring back a Catholic rule (without specifying whether it would be Polish or Lithuanian). Thus, faith was far more important than nationalistic considerations.[20]
Paliulionis generally supported both Polish and Lithuanian activities, but only as much as they were useful in his Catholic mission. As a result, the contemporary Polish and Lithuanian press sometimes accused him of Lithuanian or Polish nationalism.[19] For example, Paliulionis advocated for the use of the Lithuanian language in local churches and sought government permission to teach religion at primary schools in Lithuanian (granted in 1905) as that helped reaching the Lithuanian-speaking population.[21][22][23] However, he did not support younger priests who were more active in the Lithuanian National Revival – he assigned them to less desirable posts and kept them out the cathedral chapter,[24][25] a notable example being Juozas Tumas-Vaižgantas.[26] Lithuanian activists criticized Paliulionis for not removing Pranciškus Kriškijonas, seminary's inspector who was ardently pro-Polish.[27][28]
Paliulionis supported Lithuanian-language Catholic press. During the Lithuanian press ban, he opposed government efforts to publish Lithuanian texts in the Cyrillic script[29] and financed the printing of Lithuanian religious texts in East Prussia and their smuggling into Lithuania.[3] For example, he donated 1,000 rubles to priest Martynas Sederevičius so that he could smuggle and distribute Lithuanian prayer books.[23] According to the memoirs of Gabrielė Petkevičaitė-Bitė, Paliulionis supported the staging of the first Lithuanian-language theater play America in the Bathhouse in Palanga in 1899 and even recruited local nobles from the Ogiński and Tyszkiewicz families to attend.[30]
Paliulionis wrote an official letter to the Governor of Kaunas arguing for the lifting of the press ban in June 1902[31] and personally asked Tsar Nicholas II during an audience in May 1904 (reportedly, Tsar signed the law lifting the ban on the same day).[3][32] According to memoirs of Juozapas Stakauskas, Paliulionis wanted to petition only for an exemption for religious texts, but priest Juozas Tumas-Vaižgantas convinced him to petition for lifting the ban altogether.[32][33]
After the ban was lifted, Paliulionis supported the Society of Saint Casimir that was established to publish Lithuanian books and periodicals as well as the religious weekly newspaper Nedėldienio skaitymas.[3] He also supported Saulė Society that organized and maintained Lithuanian-language schools in the Kaunas Governorate. Due to his efforts, the society's program was quickly revised to emphasize that it is a Catholic organization open only to Catholics.[34]
Paliulionis died on 15 May [O.S. 2 May] 1908 in Kaunas and was buried in a crypt in Kaunas Cathedral.[35][36]
Sculptor Juozas Zikaras created bas-relief portraits of Paliulionis and his successor Gasparas Cirtautas that were installed at Kaunas Cathedral in 1927.[37]
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