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Mahāprajāpatī Gautamī (Sanskrit: शारिपुत्र; Pali: Mahāpajāpatī Gotamī or simply Prajāpatī was the foster-mother, step-mother and maternal aunt (mother's sister) of the Buddha. In Buddhist tradition, she was the first woman to seek ordination for women, which she did from Gautama Buddha directly, and she became the first bhikṣuṇī (Buddhist nun).[1][2]
Prajapati Gautami | |
|---|---|
 Prince Siddhartha with Mahāprajāpatī Gautamī | |
| Personal life | |
| Born | Prajāpatī Devadaha |
| Spouse | King Śuddhodana |
| Children |
|
| Parents |
|
| Occupation | Bhikṣuṇī |
| Relatives | Suppabuddha (brother) Yashodhara (daughter in law) Maya Devi (sister) |
| Religious life | |
| Religion | Buddhism |
| Senior posting | |
| Teacher | Gautama Buddha |
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Gallery
Painting of Prince Siddhartha with Mahapajapati Gotami
Self-portrait painting of Pajāpatī Gotamī
Self-portrait painting of Pajāpatī Gotamī by Sati Saraniya Hermitage
Pajāpatī Gotamī statue at Upaya Zen Center di Santa Fe, New Mexico, US
Gotamī's story was widely distributed, with multiple versions existing. It is recorded in the various surviving Vinaya traditions, including the Pali Canon and Sarvastivada and Mulasarvastivada versions.[3]
Theravada Buddhism
In the Pali Canon, her request for ordination is detailed in the Anguttara Nikaya. The stories of her past lives are included in the Therīgāthā, Theri-apadāna and Jataka.[4]
Mahayana Buddhism
In the Lotus Sutra, the Buddha bestows a prophecy upon Mahāprajāpatī that in the distant future, she will become a buddha named "Sarvasattvapriyadarśana."[5]
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According to the Theri-apadāna, Gotamī started on the path of the Dhamma during the time of Padumuttara Buddha, when she was born to a wealthy family in Hamsavati. She witnessed Padumuttara Buddha place his aunt, a bhikkhuni, in a senior position, and aspired to achieve the same position after providing offerings to the Buddha and his followers for seven days. Padumuttara Buddha said she would achieve her aspiration under Gautama Buddha. She was later reborn in the Tavatimsa heaven as a god.[4]
Gotamī then returned to the human realm as the leader of 500 female slaves. In that life, they encountered a group of 500 paccekabuddhas, for whom they built huts and provided food offerings for the duration of the rain retreat. Following the rain retreat, Gotamī had her followers prepare robes for the paccekabuddhas. They continued to perform meritorious acts throughout their lives and were reborn as Tavatimsa gods.[4]
Gotamī's followers would follow her and attain liberation as bhikkhunis in the time of Gautama Buddha.[4]
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Tradition says Maya and Mahāpajāpatī Gotamī were Koliyan princesses and sisters of Suppabuddha. Mahāpajāpatī was both the Buddha's maternal aunt and adoptive mother,[2] raising him after her sister Maya, the Buddha's birth mother, died. She raised Siddhartha as if he were her own child.[6]
An eminent Therī, Mahāpajāpatī was born at Devdaha as the younger sister of Māyā.[7] Mahāpajāpatī was so called because, at her birth, augurs prophesied that she would have a large following.[8] Both sisters married King Suddhodhana, leader of the Śākya. When Māyā died seven days after the birth of the Bodhisatta (the "Buddha-to-be"), Pajāpati looked after the Bodhisatta and nursed him.[6] She raised the Buddha and had her own children, Siddhartha's half-sister Sundari Nanda and half-brother Nanda.[9][4]
Ordination of the first woman
When King Suddhodhana died, Mahāpajāpatī Gotamī decided to attain ordination.[6] Gotamī went to the Buddha and asked to be ordained into the Sangha. The Buddha refused and went on to Vesāli. Undaunted, Gotamī cut off her hair and donned yellow robes and with many Sakyan ladies followed the Buddha to Vesāli on foot.[2][10] Upon arrival, she repeated her request to be ordained. Ananda, one of the principal disciples and an attendant of the Buddha, met her and offered to intercede with the Buddha on her behalf.[2]
Respectfully he questioned the Buddha, "Lord, are women capable of realising the various stages of sainthood as nuns?"
"They are, Ananda," said the Buddha.
"If that is so, Lord, then it would be good if women could be ordained as nuns," said Ananda, encouraged by the Buddha's reply.
"If, Ananda, Maha Pajapati Gotami would accept the Eight Conditions it would be regarded that she has been ordained already as a nun."[2]
Gotamī agreed to accept the Eight Garudhammas and was accorded the status of the first bhikkhuni.[2] Subsequent women had to undergo full ordination to become nuns.
Gotamī died at the age of 120.[11]
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