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Medieval French composer and poet (c. 1300–1377) From Wikipedia, the free encyclopedia
Guillaume de Machaut (French: [ɡijom də maʃo], Old French: [ɡiˈʎawmə də maˈtʃaw(θ)]; also Machau and Machault; c. 1300 – April 1377) was a French composer and poet who was the central figure of the ars nova style in late medieval music. His dominance of the genre is such that modern musicologists use his death to separate the ars nova from the subsequent ars subtilior movement.[1] Regarded as the most significant French composer and poet of the 14th century,[2][3] he is often seen as the century's leading European composer.[4]
Machaut, one of the earliest European composers on whom considerable biographical information is available, has an unprecedented amount of surviving music, in part due to his own involvement in his manuscripts' creation and preservation.[4] Machaut embodies the culmination of the poet-composer tradition stretching back to the traditions of troubadour and trouvère.[2] His poetry was greatly admired and imitated by other poets, including Geoffrey Chaucer and Eustache Deschamps,[5] well into the 15th century.[3]
Machaut composed in a wide range of styles and forms and was crucial in developing the motet and secular song forms (particularly the lai and the formes fixes: rondeau, virelai and ballade). Among his only surviving sacred works, Messe de Nostre Dame, is the earliest known complete setting of the Ordinary of the Mass attributable to a single composer. Other notable works include the rondeaux "Ma fin est mon commencement" and "Rose, liz, printemps, verdure" as well as the virelai "Douce Dame Jolie".
Guillaume de Machaut was born around 1300, one of seven children, and educated in the region around Reims. His surname most likely derives from the nearby town of Machault, 30 km northeast of Reims in the Ardennes region. He was employed as secretary to John I, Count of Luxembourg and King of Bohemia from 1323 to 1346, and also became a canon (1337). He often accompanied King John on his various trips, many of them military expeditions around Europe (including Prague). He was named the canon of Verdun in 1330, Arras in 1332, and Reims in 1337. By 1340, Machaut was living in Reims, having relinquished his other canonic posts at the request of Pope Benedict XII. In 1346, King John was killed fighting at the Battle of Crécy, and Machaut, who was famous and much in demand, entered the service of various other aristocrats and rulers, including King John's daughter Bonne (who died of the Black Death in 1349), her sons Jean de Berry and Charles (later Charles V, Duke of Normandy), and others such as Charles II of Navarre.[6]
Machaut survived the Black Death that devastated Europe, and spent his later years living in Reims composing and supervising the creation of his complete-works manuscripts. His poem Le voir dit (probably 1361–1365) purports to recount a late love affair with a 19-year-old girl, Péronne d'Armentières, although the accuracy of the work as autobiography is contested.[7] He died in 1377.
Machaut's music comprises a wide variety, from complex masses to short songs, and despite the differences of genre, most still contain "typical Machaut motifs".[8] He lived after the flowering of both the secular troubadour and trouvère song movements and the ars antiqua church style.[citation needed] The musicologist Gilbert Reaney notes that "before [Machaut], composers either wrote songs or church music. Machaut did both, though it could be said that he neglected the area of liturgical church music."[9] Besides his mass, Hoquetus David and a few Latin motets, Machaut's surviving output is exclusively secular.[8][n 1] Regardless, Reaney notes that his unique mastery of both secular and sacred Western music is only precedented by the work of Adam de la Halle.[9]
The lyrics of Machaut's works almost always dealt with courtly love. A few works exist to commemorate a particular event, such as M18, "Bone Pastor/Bone Pastor/Bone Pastor." Machaut mostly composed in five genres: the lai, the virelai, the motet, the ballade, and the rondeau. In these genres, Machaut retained the basic formes fixes, but often utilized creative text setting and cadences. For example, most rondeau phrases end with a long melisma on the penultimate syllable. However, a few of Machaut's rondeaux, such as R18 "Puis qu'en oubli", are mostly syllabic in treatment.
Machaut's motets often contain sacred texts in the tenor, such as in M12 "Corde mesto cantando/Helas! pour quoy virent/Libera me". The top two voices in these three-part compositions, in contrast, sing secular French texts, creating interesting concordances between the sacred and secular. In his other genres, though, he does not utilize sacred texts.
Machaut's cyclic setting of the Mass, identified in one source as the Messe de Nostre Dame (Mass of Our Lady), was composed in the early 1360s probably for Rheims Cathedral. While not the first cyclic mass – the Tournai Mass is earlier – it was the first by a single composer and conceived as a unit. Machaut was probably familiar with the Tournai Mass since Machaut's Mass shares many stylistic features with it, including textless interludes.
Whether or not Machaut's mass is indeed cyclic is contested; after lengthy debate, musicologists are still deeply divided. However, there is a consensus that this mass is at best a forerunner to the later 15th-century cyclic masses by the likes of Josquin des Prez. Machaut's mass differs from these in the following ways: (1) he does not hold a tonal centre throughout the entire work, as the mass uses two distinct modes (one for the Kyrie, Gloria, and Credo, another for Sanctus, Agnus and Ite missa est); (2) there is no extended melodic theme that clearly runs through all the movements, and the mass does not use the parody technique; (3) there is considerable evidence that this mass was not composed in one creative act. The fact that the movements were placed together does not mean they were conceived as such.[10]
Nevertheless, the mass can be said to be stylistically consistent, and certainly the chosen chants are all celebrations of Mary, the mother of Jesus. Also adding weight to the claim that the mass is cyclic is the possibility that the piece was written or assembled for performance at a specific celebration. The possibility that it was for the coronation of Charles V, which was once widely accepted, is thought unlikely in modern scholarship. The composer's intention that the piece be performed as one entire mass setting makes the Messe de Nostre Dame generally considered a cyclic composition.
Guillaume de Machaut's lyric output comprises around 400 poems, including 235 ballades, 76 rondeaux, 39 virelais, 24 lais, 10 complaintes, and 7 chansons royales, and Machaut did much to perfect and codify these fixed forms. Some of his lyric output is embedded in his narrative poems or "dits", such as Le remède de fortune ("The Cure of Ill Fortune") which includes one of each genre of lyric poetry, and Le voir dit ("A True Story"), but most are included in a separate, unordered section entitled Les loanges des dames. That the majority of his lyrics are not set to music (in manuscripts, music and non-music sections are separate) suggests that he normally wrote the text before setting some to music.
Other than his Latin motets of a religious nature and some poems invoking the horrors of war and captivity, the vast majority of Machaut's lyric poems reflect the conventions of courtly love, and involve statements of service to a lady and the poet's pleasure and pains. In technical terms, Machaut was a master of elaborate rhyme schemes, and this concern makes him a precursor to the Grands Rhétoriqueurs of the 15th century.
Guillaume de Machaut's narrative output is dominated by the "dit" (literally "spoken", i.e. a poem not meant to be sung). These first-person narrative poems (all but one are written in octosyllabic rhymed couplets, like the romance, or "roman" of the same period) follow many of the conventions of the Roman de la rose, including the use of allegorical dreams (songes), allegorical characters, and the situation of the narrator-lover attempting to return toward or satisfy his lady.
Machaut is also the author of a poetic chronicle of the chivalric deeds of Peter I of Cyprus, (the Prise d'Alexandrie), and of poetic works of consolation and moral philosophy. His unusual self-reflective usage of himself (as his lyrical persona) as the narrator of his dits yields some personal philosophical insights as well.
At the end of his life, Machaut wrote a poetic treatise on his craft (his Prologue). This reflects on his conception of the organization of poetry into set genres and rhyme schemes, and the ordering of these genres into distinct sections of manuscripts. This preoccupation with ordering his oeuvre is reflected in an index to MS A entitled "Vesci l'ordonance que G. de Machaut veut qu'il ait en son livre" ("Here is the order that G. de Machaut wants his book to have").[11]
The poem below, Puis qu'en oubli, is his 18th rondeau.
Puis qu'en oubli sui de vous, dous amis, |
Since I am forgotten by you, sweet friend, |
When he died in 1377, other composers such as F. Andrieu wrote elegies lamenting his death.
Machaut's poetry had a direct effect on the works of Eustache Deschamps, Jean Froissart, Christine de Pizan, René d'Anjou and Geoffrey Chaucer, among many others.[citation needed] There exists the hypothetical (though improbable) possibility that Chaucer and Machaut could have met when Chaucer was taken prisoner near Reims in 1359, or in Calais in 1360, with both poets on official business for the ratification of the Treaty of Brétigny (Machaut with his patron Jean de Berry, who was departing for England, and Chaucer as a messenger to Prince Lionel).[13]
According to food historian William Woys Weaver, fourteenth century nobles at the French-speaking Lusignan court in Nicosia, Cyprus, often listened to narrations of Machaut's Prise d’Alexandrie for entertainment during royal banquets. Tales like Machaut's, about heroic Crusader figures, reinforced the self-image that Lusignan courtiers cultivated as long-distance claimants to Jerusalem.[14]
Year | Album[n 2] | Ensemble | Director | Label |
---|---|---|---|---|
1973 | Chansons – Vol. 1 | Studio der Frühen Musik | Thomas Binkley | EMI[16] |
1973 | Chansons – Vol. 2 | Studio der Frühen Musik | Thomas Binkley | EMI[17] |
1983 | The Mirror of Narcissus | Gothic Voices | Christopher Page | Hyperion CDA66087[18][15] |
1989 | Messe de Notre Dame | The Hilliard Ensemble | Paul Hillier | Hyperion[19][15] |
1994 | Remede de Fortune | Ensemble Project Ars Nova | Robert Mealy | New Albion Records NA068CD[20][15] |
1996 | La Messe de Nostre Dame / Le Voir Dit | Oxford Camerata | Jeremy Summerly | Naxos[21] |
1997 | Dreams in the Pleasure Garden: Chansons | Orlando Consort | – | DG 477 6731[22][15] |
2002 | Les motets | Ensemble Musica Nova | Lucien Kandel | Harmonia Mundi[23] |
2003 | Guillaume de Machaut: Unrequited | Liber UnUsualis | – | LU 1001[24][15] |
2004 | Motets | The Hilliard Ensemble | – | ECM[25][15] |
2007 | Je, Guillaumes dessus nommez | Ensemble Gilles Binchois | Dominique Vellard | Cantus C 9804–6[15] |
2009 | Ballades | Ensemble Musica Nova | Lucien Kandel | Æon AECD 0982[26] |
2009 | Guillaume de Machaut: Messe de Nostre Dame | Diabolus in Musica | Antoine Guerber | Alpha 132[15] |
2010 | Messe Notre-Dame | Ensemble Musica Nova | Lucien Kandel | Æon AECD 1093[27] |
2011 | Sacred and Secular music | Ensemble Gilles Binchois | Dominique Vellard | Brilliant Classics 94217[28] |
Year | Album[n 2] | Ensemble | Arrangement | Label |
---|---|---|---|---|
1997 | Early Music (Lachrymæ Antiquæ) | Kronos Quartet | String quartet | Nonesuch 79457[29] |
2004 | Ma fin est mon commencement | Louis Thiry | Organ | Éditions Hortus[30] |
2009 | Art of Love: Music of Machaut | Robert Sadin[n 3] | Various | DG[31] |