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Jesus as portrayed in Mandaeism From Wikipedia, the free encyclopedia
In Mandaeism, Jesus (Classical Mandaic: ࡏࡔࡅ ࡌࡔࡉࡄࡀ, romanized: Ešu Mšiha, lit. 'Jesus the Messiah') or Mšiha (Classical Mandaic: ࡌࡔࡉࡄࡀ, romanized: Mšiha, lit. 'Messiah'; Modern Mandaic: Emšihā[1]) is mentioned in Mandaean texts such as the Ginza Rabba, Mandaean Book of John, and Haran Gawaita.[2]
Jesus (Ešu Mšiha) | |
---|---|
Other names |
|
Symbol | Nbu (Mercury) |
Parents | Miriai (mother) |
Equivalents | |
Christian equivalent | Jesus |
Islamic equivalent | ʿĪsā ibn Maryam |
The Mandaic name for "Jesus the Messiah" can be romanized as ʿšu Mšiha, Īšu Mšiha, or Ešu Mšiha due to varying transliterations of the Mandaic letter ࡏ. Mšiha can also be spelled Mshiha.
The Syriac equivalent in the Peshitta (e.g., in John 1:17) is Išuᶜ Mšiḥa (Classical Syriac: ܝܫܘܥ ܡܫܝܚܐ; with vowel signs: Yešūᶜ Məšīḥā ܝܶܫܽܘܥ ܡܫܺܝܚܳܐ).[3]
In the Mandaean Book of John, Anush, an uthra from the World of Light who may be identified with Enosh, engages Jesus in dialogues and preaching competitions in Jerusalem.[2]
In Right Ginza 2.1 (Book 2, Part 1), Jesus is associated with Nbu (the planet Mercury) and Orpheus (Mandaic: aurus). In Right Ginza 5.3, Jesus is also portrayed as one of the matarta guards, as he plays the role of a shepherd leading a congregation of souls resembling a flock of sheep.[4][5]
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