Julius August Ludwig Wegscheider (27 September 1771 – 27 January 1849), was a German Protestant theologian.
Julius Wegscheider | |
---|---|
Born | Julius August Ludwig Wegscheider 27 September 1771 Küblingen, Kingdom of Prussia, Holy Roman Empire |
Died | 27 January 1849 77) Halle, Kingdom of Prussia, Holy Roman Empire | (aged
Nationality | German |
Alma mater | University of Helmstedt |
Theological work | |
Language | German |
Life
Wegscheider was born at Küblingen (now a part of Schöppenstedt, Lower Saxony). He studied theology at the University of Helmstedt, where he was a pupil of Heinrich Philipp Konrad Henke. From 1795 to 1805, he worked as a tutor to the family of a wealthy Hamburg merchant. In 1805 he presented a dissertation titled Graecorum mysteriis religioni non obtrudendis at the University of Göttingen. He then served as a professor of theology at the University of Rinteln (1806–1810), and at the University of Halle from 1810 onwards.[1]
Wegscheider was a leading figure of dogmatic theological rationalism—for instance, he considered supernatural revelation to be an impossibility.[2] Because of his rationalist teachings, he, along with his colleague Wilhelm Gesenius, were attacked by followers of Supernaturalism, creating a situation that led to a government investigation (1830).[3] Ultimately, he retained his office at Halle, but lost his former influence.[4]
Principal works
- Über die von der neuesten Philosophie geforderte Trennung der Moral von der Religion, 1804 – On the latest philosophy requiring separation of morality from religion.
- Versuch einer vollständigen Einleitung in das Evangelium Johannis, 1806 – Attempt of a complete introduction to the Gospel of John.
- Institutiones theologicae dogmaticae, 1815; to which Wilhelm Steiger's Kritik des Rationalismus in Wegscheiders Dogmatik (1830) was a reply.[4]
Books about Wegscheider
- "Leben und Werk des Hallenser Theologen Julius Wegscheider (1771–1849) : mit unveröffentlichten Briefen an Eduard Reuss"; by Jean Marcel Vincent, Waltrop : Spenner, 1997. Series: Wissen und Kritik, Bd. 13.[5]
References
External links
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