Hellenistic Palestine

Hellenistic Judea^[1][2][3] (320 BCE- 63 BCE) is the term for historic Judea during the Hellenistic period, when Achaemenid Syria was conquered by Alexander the Great in 333 BCE and subsumed into his growing Macedonian empire. After his death in 323 BCE, Alexander's empire was divided among his generals, the Diadochi, marking the beginning of Macedonian rule over various territories, including Coele-Syria. The region came under Ptolemaic rule beginning when Ptolemy I Soter took control of Egypt in 322 BCE and subsequently Yehud Medinata in 320 BCE due to its strategic significance. This period saw numerous conflicts as former generals vied for control, leading to ongoing power struggles and territorial exchanges.

Ptolemaic rule brought initial stability and economic prosperity to the region. Ptolemy I and his successor, Ptolemy II Philadelphus, maintained control over Yehud Medinata, with the latter bringing the Ptolemaic dynasty to its zenith by winning the first and second Syrian Wars. Despite these successes, ongoing conflicts with the Seleucids, particularly over the strategic region of Coele-Syria, led to more Syrian Wars. The peace and stability enjoyed by the local population under Ptolemaic rule were disrupted by these wars, and the region's control fluctuated due to the military campaigns and political maneuvers.

Seleucid rule began in 198 BCE under Antiochus III the Great, who, like the Ptolemies, allowed the Jews to retain their customs and religion. However, financial strains due to obligations to Rome led to unpopular measures, such as temple robberies, which ultimately resulted in Antiochus III's death in 187 BCE. His successors faced similar challenges, with internal conflicts and external pressures leading to dissatisfaction among the local population. The Maccabean Revolt, led by Judas Maccabeus, highlighted the growing unrest and resistance against Seleucid authority, eventually leading to significant shifts in power dynamics within the region.

The local Hasmonean dynasty emerged from the Maccabean Revolt, with Simon Thassi becoming high priest and ruler, establishing an independent Judea. His successors, notably John Hyrcanus, expanded the kingdom and maintained relations with Rome and Egypt. However, internal strife and external pressures, particularly from the Seleucids and later the Romans, led to the decline of the Hasmonean dynasty. The intervention of the Roman general Pompey in the 63 BCE Siege of Jerusalem, marked the end of independent Hasmonean rule. The region was annexed by the Roman Republic, marking the end of Hellenistic Judea and the beginning of client Roman Judea. The dynasty's official end came in 40 BCE when Herod was crowned king of Judea by the Romans, solidifying Roman control over the region.

Macedonian rule

Further information: Coele-Syria

The beginning of the Hellenistic Period is marked by the conquest of Alexander the Great (333 BCE). When Alexander died in 323, he had no heirs that were able to take his place as ruler of his empire, so his generals divided the empire among themselves.^[4]

Ptolemaic rule

Further information: Ptolemaic dynasty

Ptolemy I Soter took control of Egypt in 322 BCE after the death of Alexander the Great. He also took control of Yehud Medinata in 320 because he was very aware that it was a great place from which to attack Egypt and was also a great defensive position. However, there were others who also had their eyes on that area. Another former general, Antigonus I Monophthalmus, had driven out the satrap of Babylon, Seleucus I Nicator, in 317 and continued on towards the Levant. Seleucus found refuge with Ptolemy and they both rallied troops against Antigonus' son, Demetrius I of Macedon, since Antigonus had retreated back to Asia Minor. Demetrius was defeated at the battle of Gaza and Ptolemy regained control of Yehud Medinata. Soon after this, Antigonus came back and forced Ptolemy to retreat back to Egypt. This went on until the Battle of Ipsus in 301 where Seleucus' armies defeated Antigonus.

Seleucus was given the areas of Syria and Judea, but Ptolemy would not give up those lands, causing the Syrian Wars between the Ptolemies and Seleucids. Not much is known about the happenings of those in Yehud Medinata from the time of Alexander's death until the Battle of Ipsus due to the frequent battles,^[5] but the local population was generally content with Ptolemy's rule, which brought peace and economic stability. He also allowed them to keep their religious practices, so long as they paid their taxes and didn't rebel.^[6]

After Ptolemy I came Ptolemy II Philadelphus, who was able to keep the territory of Yehud Medinata and brought the Ptolemaic dynasty to the peak of its power. He was victorious in both the first and second Syrian Wars, but after trying to end the conflict with the Seleucids by arranging a marriage between his daughter Berenice and the Seleucid king Antiochus II, he died. The arranged marriage did not work and Berenice, Antiochus, and their child were killed from an order of Antiochus' former wife. This was one of the reasons for the third Syrian War.

Ptolemy II also fought and defeated the Nabataeans. In order to enforce his hold on them, he reinforced many cities in Judea and built new ones. As a result of this, more Greeks and Macedonians moved to those new cities and brought over their customs and culture, or Hellenism. The Ptolemaic Rule also gave rise to 'tax farmers'. These were the bigger farmers who collected the high taxes of the smaller farmers. These farmers made a lot of money off of this, but it also put a rift between the aristocracy and everyone else. During the end of the Third Syrian War, the high priest Onias II would not pay the tax to the Ptolemy III Euergetes. It is thought that this shows a turning point in the Jew's support of the Ptolemies.^[7]

The Fourth and Fifth Syrian Wars marked the end of the Ptolemaic control of Judea. Both of these wars impacted Judea more than the previous three. That and the combination of the ineffective rulers Ptolemy IV Philopater and Ptolemy V and the might of the large Seleucid army ended the century-long rule of the Ptolemaic dynasty over Judea.^[8]

Seleucid rule

Coins used in the Seleucid Empire during the Maccabean Revolt

Further information: Seleucid dynasty and Maccabean Revolt

Seleucid rule began in 198 BCE under Antiochus III. He, like the Ptolemies, let the Jews keep their religion and customs and even went so far as to encourage the rebuilding of the temple and city after they welcomed him so warmly into Jerusalem.^[9] However, Antiochus owed the Romans a great deal of money. In order to raise this money, he decided to rob a temple. The people at the temple of Bel in Elam were not pleased, so they killed Antiochus and everyone helping him in 187 BCE. He was succeeded by his son Seleucus IV Philopater. He simply defended the area from Ptolemy V before being murdered by his minister in 175. His brother Antiochus IV Epiphanes took his place. Before he killed the king, the minister Heliodorus had tried to steal the treasures from the temple in Jerusalem. He was informed of this by a rival of the current High Priest Onias III. Heliodorus was not allowed into the temple, but it required Onias to go explain to the king why one of his ministers was denied access somewhere. In his absence, his rivals put up a new high priest. Onias' brother Jason (a Hellenized version of Joshua) took his place.^[10]

Dissatisfaction with Seleucid rule led to the Maccabean Revolt, which was led by Judas Maccabeus. He proved to be a successful general, defeating an army led by Apollonius. They started to catch the attention of King Antiochus IV in 165, who told his chancellor to put an end to the revolt. The chancellor, Lysias, sent three generals to do just that, but they were all defeated by the Maccabees. Soon after, Lysias went himself but, according to 1 and 2 Maccabees he was defeated. There is evidence to show that it was not that simple and that there was negotiation, but Lysias still left. After the death of Antiochus IV in 164, his son, Antiochus V, gave the Jews religious freedom. Lysias claimed to be his regent. Around this time was the re-dedication of the temple. During the siege of the Acra, one of Judas' brothers, Eleazor, was killed. The Maccabees had to retreat back to Jerusalem, where they should have been beaten badly. However, Lysias had to pull out because of a contradiction of who was to be regent for Antiochus V. Shortly after, both were killed by Demetrius I Soter who became the new king. The new high priest, Alcimus, had come to Jerusalem with the company of an army led by Bacchides.^[11] Around this time Judas was able to make a treaty with the Romans. Soon after this, Judas was killed in Jerusalem fighting Bacchides' army. His brother Jonathan succeeded him. For eight years, Jonathan didn't do much. However, in 153 the Seleucid Empire started to face some problems. Jonathan used this chance to exchange his services of troops for Demetrius so that he could take back Jerusalem. He was appointed high priest by Alexander Balas for the same thing. When conflicts between Egypt and the Seleucids arose, Jonathan occupied the Acra. As conflicts over the throne arose, he completely took control of the Acra. But in 142 he was killed.^[12] His brother Simon took his place.^[13]

Hasmonean rule

Further information: Hasmonean dynasty

Expansion of the Hasmonean kingdom

Simon was nominated for the title of high priest, general, and leader by a "great assembly". He reached out to Rome to have them guarantee that Judea would be an independent land. Antiochus VII wanted the cities of Gadara, Joppa, and the Acra back. He also wanted a very large tribute. Simon only wanted to pay a fraction of that for only two of the cities, so Antiochus sent his general Cendebaeus to attack. The general was killed and the army fled. Simon and two of his sons were killed in a plot to overthrow the Hasmoneans. His last remaining son, John Hyrcanus, was supposed to be killed as well, but he was informed of the plan and rushed to Jerusalem to keep it safe. Hyrcanus had many issues to deal with as the new high priest. Antiochus invaded Judea and besieged Jerusalem in 134 BCE. Due to lack of food, Hyrcanus had to make a deal with Antiochus. He had to pay a large sum of money, tear down the walls of the city, acknowledge Seleucid power over Judea, and help the Seleucids fight against the Parthians. Hyrcanus agreed to this, but the war against the Parthians didn't work and Antiochus died in 128. Hyrcanus was able to take back Judea and keep his power. John Hyrcanus also kept good relations with the Roman and the Egyptians, owing to the large number of Jews living there, and conquered Transjordan, Samaria,^[14] and Idumea (also known as Edom).^[15][16] Aristobulus I was the first Hasmonean priest-king. He defied his father's wishes that his mother should take over the government and instead had her and all of his brothers except for one thrown in prison. The one not thrown in prison was later killed on his orders. The most significant thing he did during his one-year-reign was conquer most of Galilee. After his death, he was succeeded by his brother Alexander Jannaeus, who was only concerned with power and conquest. He also married his brother's widow, showing little respect for Jewish law. His first conquest was Ptolemais. The people called to Ptolemy IX for aid, as he was in Cyprus. However, it was his mother, Cleopatra III, who came to help Alexander and not her son. Alexander was not a popular ruler. This caused a civil war in Jerusalem that lasted for six years. After Alexander Jannaeus' death, his widow became ruler, but not high priest. The end of the Hasmonean Dynasty was in 63 when the Romans came at the request of the current priest-king Aristobulus II and his competitor Hyrcanus II. In 63 BCE the Roman general Pompey conquered Jerusalem and the Romans put Hyrcanus II up as high priest, but Judea became a client-kingdom of Rome. The dynasty came to an end in 40 BCE when Herod was crowned king of Judah by the Romans. With their help, Herod had seized Jerusalem by 37.^[17]

See also

• Hellenistic Judaism

References

1. Kraeling, E. G. (1948). "Two Place Names of Hellenistic Judea". Journal of Near Eastern Studies. 7 (3). The University of Chicago Press: 199–201. doi:10.1086/370879. S2CID 162286814.
2. Berlin, A. M. (1997). "Archaeological Sources for the History of Judea: Between Large Forces: Judea in the Hellenistic Period". The Biblical Archaeologist. 60 (1). The University of Chicago Press: 2–51. doi:10.2307/3210581. JSTOR 3210581. S2CID 163795671.
3. Baesens, V. (2006). "Royal Taxation and Religious Tribute in Hellenistic Judea". Ancient Economies, Modern Methodologies: Archaeology, Comparative History, Models and Institutions. Pragmateiai (Bari). Edipuglia. pp. 179. ISBN 9788872284889.
4. Jagersma, H. (1994). A history of Israel to Bar Kochba. SCM. p. 16. ISBN 033402577X. OCLC 906667007.
5. Jagersma, H. (1994). A history of Israel to Bar Kochba. SCM. pp. 17–18. ISBN 033402577X. OCLC 906667007.
6. Grabbe, Lester L. (1992). Judaism from Cyrus to Hadrian. Fortress Press. p. 216. OCLC 716308928.
7. Jagersma, H. (Hendrik) (1994). A history of Israel to Bar Kochba. SCM. pp. 22–29. ISBN 033402577X. OCLC 906667007.
8. Jagersma, H. (Hendrik) (1994). A history of Israel to Bar Kochba. SCM. pp. 29–35. ISBN 033402577X. OCLC 906667007.
9. Kosmin, Paul J. (2018). The land of the elephant kings : space, territory, and ideology in the Seleucid Empire. Harvard University Press. p. 154. ISBN 978-0674986886. OCLC 1028624877.
10. Pearlman, Moshe (1973). The Maccabees. Macmillan. OCLC 776163.
11. Jagersma, H. (Hendrik) (1994). A history of Israel to Bar Kochba. SCM. pp. 59–63. ISBN 033402577X. OCLC 906667007.
12. Jagersma, H. (Hendrik) (1994). A history of Israel to Bar Kochba. SCM. pp. 63–67. ISBN 033402577X. OCLC 906667007.
13. Jagersma, H. (Hendrik) (1994). A history of Israel to Bar Kochba. SCM. p. 79. ISBN 033402577X. OCLC 906667007.
14. On the destruction of the Samaritan temple on Mount Gerizim by John Hyrcanus, see for instance: Menahem Mor, "The Persian, Hellenistic and Hasmonean Period," in The Samaritans (ed. Alan D. Crown; Tübingen: Mohr-Siebeck, 1989) 1–18; Jonathan Bourgel (2016). "The Destruction of the Samaritan Temple by John Hyrcanus: A Reconsideration". Journal of Biblical Literature. 135 (153/3): 505. doi:10.15699/jbl.1353.2016.3129.
15. Berthelot, Katell (2017). In Search of the Promised Land?. Göttingen: Vandenhoeck & Ruprecht. pp. 240–41. doi:10.13109/9783666552526. ISBN 9783525552520. S2CID 194798792.
16. Jagersma, H. (Hendrik) (1994). A history of Israel to Bar Kochba. SCM. pp. 80–85. ISBN 033402577X. OCLC 906667007.
17. Jagersma, H. (Hendrik) (1994). A history of Israel to Bar Kochba. SCM. pp. 87–102. ISBN 033402577X. OCLC 906667007.

Further reading

• Berlin, A. M. (1997). "From monarchy to markets: the Phoenicians in Hellenistic Palestine". Bulletin of the American Schools of Oriental Research. 306 (1): 75–88. doi:10.2307/1357550. JSTOR 1357550. S2CID 156861576.
• Berlin, A. M. (2002). "Power and its afterlife: tombs in Hellenistic Palestine". Near Eastern Archaeology. 65 (2): 138–148. doi:10.2307/3210875. JSTOR 3210875. S2CID 162034600.
• Davies, W.; Finkelstein, L., eds. (1990). The Hellenistic Age. The Cambridge History of Judaism. Vol. 2. Cambridge University Press. doi:10.1017/CHOL9780521219297. ISBN 9780521219297.
• Erlich, A. (2009). The Art of Hellenistic Palestine. Archaeopress. ISBN 9781407305868. {{cite book}}: |work= ignored (help)
• Arav, Rami (1989). Hellenistic Palestine: Settlement Patterns and City Planning, 337-31 B.C.E. British Archaeological Reports, International Series. Vol. 485. BAR Publishing. ISBN 9780860546221. ISSN 0143-3067.
• Tal, O. (2006). The Archaeology of Hellenistic Palestine: Between Tradition and Renewal (in Hebrew). מוסד ביאליק. ISBN 965-342-919-1. {{cite book}}: |work= ignored (help)