Halaf culture

The Halaf culture is a prehistoric period which lasted between about 6100 BC and 5100 BC.^[1] The period is a continuous development out of the earlier Pottery Neolithic and is located primarily in the fertile valley of the Khabur River (Nahr al-Khabur), of south-eastern Turkey, Syria, and northern Iraq, although Halaf-influenced material is found throughout Greater Mesopotamia.

Halaf culture

Halaf culture (in green), next to Samarra, Hassuna and Ubaid cultures.
Geographical range	Mesopotamia
Period	Neolithic 3 – Pottery Neolithic (PN)
Dates	c. 6,100–5,100 BC
Type site	Tell Halaf
Major sites	Tell Brak
Preceded by	Pre-Pottery Neolithic B, Yarmukian culture
Followed by	Halaf-Ubaid Transitional period, Hassuna culture, Samarra culture

Tell Halaf

Tell Brak

Tell Sabi Abyad

Tell Arpachiyah

Tepe Gawra

Chagar Bazar

Map of Iraq showing important sites that were occupied during the Halaf culture (clickable map)

While the period is named after the site of Tell Halaf in north Syria, excavated by Max von Oppenheim between 1911 and 1927, the earliest Halaf period material was excavated by John Garstang in 1908 at the site of Sakce Gözü.^[2] Small amounts of Halaf material were also excavated in 1913 by Leonard Woolley at Carchemish, on the Turkish/Syrian border.^[3] However, the most important site for the Halaf tradition was the site of Tell Arpachiyah, now located in the suburbs of Mosul, Iraq.^[4]

The Halaf period was succeeded by the Halaf-Ubaid Transitional period, which comprised the late Halaf (c. 5400–5000 BC), and then by the Ubaid period.

Origin

Previously, the Syrian plains were not considered as the homeland of Halaf culture, and the Halafians were seen either as hill people who descended from the nearby mountains of southeastern Anatolia, or herdsmen from northern Iraq.^[5] However, those views changed with the recent archaeology conducted since 1986 by Peter Akkermans, which have produced new insights and perspectives about the rise of Halaf culture.^[6] A formerly unknown transitional culture between the pre-Halaf Neolithic's era and Halaf's era was uncovered in the Balikh valley, at Tell Sabi Abyad (the Mound of the White Boy).

Currently, eleven occupational layers have been unearthed in Sabi Abyad. Levels from 11 to 7 are considered pre-Halaf; from 6 to 4, transitional; and from 3 to 1, early Halaf. No hiatus in occupation is observed except between levels 11 and 10.^[5] The new archaeology demonstrated that Halaf culture was not sudden and was not the result of foreign people, but rather a continuous process of indigenous cultural changes in northern Syria^[7] that spread to the other regions.^[1]

Culture

Architecture

Halaf pottery

Halaf pottery has been found in other parts of northern Mesopotamia, such as at Nineveh and Tepe Gawra, Chagar Bazar, Tell Amarna^[8] and at many sites in Anatolia (Turkey) suggesting that it was widely used in the region.

• 
  Fragment of a bowl; 5600–5000 BC; ceramic; 8.2 cm; Metropolitan Museum of Art (New York City)
• 
  Halafian ware
• 
  Fertility figurine (maybe a goddess?); 5000–4000 BC; terracotta with traces of pigment; 8.1 × 5 × 5.4 cm; by Halaf culture; Walters Art Museum (Baltimore, US)
• 
  A zoomorphic porcupine vase; c. 5000 BC; from Tell Arpachiyah; Iraq Museum, (Baghdad)

Stamp seals

The Halaf culture saw the earliest known appearance of stamp seals in the Near East.^[9] They featured essentially geometric patterns.^[9]

• 
  Loop-handled rectangular seal, Halaf culture.
• 
  Loop-handled circular seal.
• 
  Stamp seal and modern impression – geometric pattern. Halaf culture

Halaf's end (Northern Ubaid)

Halaf culture ended by 5000 BC after entering the so-called Halaf-Ubaid Transitional period.^[10] Many Halafian settlements were abandoned, and the remaining ones showed Ubaidian characters.^[11] The new period is named Northern Ubaid to distinguish it from the proper Ubaid in southern Mesopotamia,^[12] and two explanations were presented for the transformation. The first maintains an invasion and a replacement of the Halafians by the Ubaidians; however, there is no hiatus between the Halaf and northern Ubaid which exclude the invasion theory.^[11][13] The most plausible theory is a Halafian adoption of the Ubaid culture,^[11] which is supported by most scholars, including Oates, Breniquet, and Akkermans.^[12][13][14]

See also

• Samarra culture

References

Citations

1. Mario Liverani (2013). The Ancient Near East: History, Society and Economy. p. 48. ISBN 9781134750849.
2. Castro Gessner, G. 2011. "A Brief Overview of the Halaf Tradition" in Steadman, S and McMahon, G (eds.) The Oxford Handbook of Ancient anatolia. Oxford: Oxford University Press. p. 780
3. Castro Gessner, G. 2011. "A Brief Overview of the Halaf Tradition" in Steadman, S and McMahon, G (eds.) The Oxford Handbook of Ancient anatolia. Oxford: Oxford University Press. p. 781
4. Campbell, S. 2000. "The Burnt House at Arpachiyah: A Reexamination" Bulletin of the American Schools of Oriental Research no. 318. p. 1
5. Maria Grazia Masetti-Rouault; Olivier Rouault; M. Wafler (2000). La Djéziré et l'Euphrate syriens de la protohistoire à la fin du second millénaire av. J.C, Tendances dans l'interprétation historique des données nouvelles, (Subartu) – Chapter : Old and New Perspectives on the Origins of the Halaf Culture by Peter Akkermans. pp. 43–44.
6. Peter M.M.G. Akkermans, Glenn M. Schwartz (2003). The Archaeology of Syria: From Complex Hunter-Gatherers to Early Urban Societies (c. 16,000–300 BC). p. 101. ISBN 9780521796668.
7. Peter M.M.G. Akkermans, Glenn M. Schwartz (2003). The Archaeology of Syria: From Complex Hunter-Gatherers to Early Urban Societies (c. 16,000–300 BC). p. 116. ISBN 9780521796668.
8. Clop Garcia, X.; Alvarez Perez, A.; Hatert, Frédéric (2004). "Characterization study of Halaf ceramic production at Tell Amarna (Euphrates Valley, Syria)". hdl:2268/102885.
9. Brown, Brian A.; Feldman, Marian H. (2013). Critical Approaches to Ancient Near Eastern Art. Walter de Gruyter. p. 304. ISBN 978-1614510352.
10. John L. Brooke (2014). Climate Change and the Course of Global History: A Rough Journey. p. 204. ISBN 9780521871648.
11. Georges Roux (1992). Ancient Iraq. p. 101. ISBN 9780141938257.
12. Susan Pollock; Reinhard Bernbeck (2009). Archaeologies of the Middle East: Critical Perspectives. p. 190. ISBN 9781405137232.
13. Peter M.M.G. Akkermans, Glenn M. Schwartz (2003). The Archaeology of Syria: From Complex Hunter-Gatherers to Early Urban Societies (c. 16,000–300 BC). p. 157. ISBN 9780521796668.
14. Robert J. Speakman; Hector Neff (2005). Laser Ablation ICP-MS in Archaeological Research. p. 128. ISBN 9780826332547.

Bibliography

• Akkermans, Peter M.M.G.; Schwartz, Glenn M. (2003). The Archaeology of Syria: From Complex Hunter-Gatherers to Early Urban Societies (c. 16,000–300 BC). Cambridge University Press. ISBN 978-0-52179-666-8.
• Liverani, Mario (2013). The Ancient Near East: History, Society and Economy. Routledge. ISBN 978-1-134-75091-7.
• Masetti-Rouault, Maria Grazia; Rouault, Olivier; Wafler, Markus (2000). La Djéziré et l'Euphrate syriens de la protohistoire à la fin du second millénaire av. J.C, Tendances dans l'interprétation historique des données nouvelles, (Subartu). Brepols. ISBN 978-2-50351-063-7.

External links

• Halaf culture The Metropolitan Museum of Art
• Halaf Bowl from Arpachiyah - British Museum