God Rest Ye Merry, Gentlemen

Christmas carol From Wikipedia, the free encyclopedia

"God Rest Ye Merry, Gentlemen", also known as "God Rest You Merry, Gentlemen", is an English traditional Christmas carol. It is in the Roxburghe Collection (iii. 452), and is listed as no. 394 in the Roud Folk Song Index. It is also known as "Tidings of Comfort and Joy," and by other variant incipits.

Quick Facts Genre, Written ...
God Rest Ye Merry, Gentlemen
GenreChristmas carol
WrittenTraditional
Based onLuke 2
Meter8.6.8.6.8.6 with refrain
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History

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1827 publication of the melody, set to satirical lyrics by William Hone

An early version of this carol is found in an anonymous manuscript, dating from the 1650s.[1][2][3] It contains a slightly different version of the first line from that found in later texts, with the first line "Sit yow merry gentlemen" (also transcribed "Sit you merry gentlemen" and "Sit you merry gentlemen").[4][2][3]

The earliest known printed edition of the carol is in a broadsheet dated to c. 1760.[5] A precisely datable reference to the carol is found in the November 1764 edition of the Monthly Review.[6] Some sources claim that the carol dates as far back as the 16th century.[7] Others date it later, to the 18th or early 19th centuries.[8][9]

Although there is a second tune known as 'Cornish', in print by 1833[10] and referred to as "the usual version" in the 1928 Oxford Book of Carols, this version is seldom heard today.[11] The better-known traditional English melody is in the minor mode; the earliest printed edition of the melody appears to be in a rondo arrangement for fortepiano by Samuel Wesley, which was already reviewed in 1815.[11] Soon after, it appeared in a parody published in 1820 by William Hone.[12] It had been associated with the carol since at least the mid-18th century, when it was recorded by James Nares in a hand-written manuscript under the title "The old Christmas Carol".[13] Hone's version of the tune differs from the present melody in the third line. The full current melody was published by Chappell in 1855.[13][14]

An article in the March 1824 issue of The Gentleman's Magazine complains that, in London, no Christmas carols are heard "excepting some croaking ballad-singer bawling out 'God rest you, merry gentlemen', or a like doggerel".[15] The carol is referred to in Charles Dickens' 1843 novella A Christmas Carol.[16] It is also quoted in George Eliot's 1861 novel Silas Marner.[17]

Lyrics

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The following version of the first verse is found in a manuscript dating from the early 1650s:[3][18]

Sit yow merry Gentlemen
Let nothing you dismay
for Jesus Christ is borne
to save or soules from Satan's power
Whenas we runne astray
O tidings of comfort & joy
to save or soules from Satan
When as we runne away
O tidings of comfort & joy

A later version is found in Three New Christmas Carols, dated c. 1760. Its first verse reads:

God rest ye, merry Gentlemen,
Let nothing you dismay,
For Jesus Christ our Saviour
Was born upon this Day.
To save poor souls from Satan's power,
Which long time had gone astray.
Which brings tidings of comfort and joy.[19]

The historic meaning of the phrase "God rest you merry" is 'may God grant you peace and happiness'; the Oxford English Dictionary records uses of this phrase from 1534 onwards. It appears in Shakespeare's play As You Like It[20] and the phrase "rest you merry" appears in Romeo and Juliet;[21] both plays date from the 1590s. The ditransitive use of the verb rest in the sense "to keep, cause to continue, to remain" is typical of 16th- to 17th-century language.[9] However, in the present day, merry is often misinterpreted as an adjective modifying gentlemen.[22][23] Etymonline.com notes that the first line "often is mispunctuated" as "God rest you, merry gentlemen" because in contemporary language, rest has lost its use "with a predicate adjective following and qualifying the object" (Century Dictionary). This is the case already in the 1775 variant, and is also reflected by Dickens' replacement of the verb rest by bless in A Christmas Carol.[9]

Some variants give the pronoun in the first line as ye instead of you,[24] in a pseudo-archaism.[25] In fact, ye would never have been correct, because ye is a subjective (nominative) pronoun only, never an objective (accusative) pronoun.

A variant text was printed in 1775 in The Beauties of the Magazines, and Other Periodical Works, Selected for a Series of Years. This text was reproduced from a song-sheet bought from a caroler in the street.[26] This version is shown here alongside the version reported by W. B. Sandys (1833)[27] and the version adopted by Carols for Choirs (OUP, 1961), which has become the de facto baseline reference in the UK.

More information The Beauties of the Magazines (1775), Christmas Carols Ancient and Modern, W. B. Sandys (1833) ...
The Beauties of the Magazines
(1775)
Christmas Carols Ancient and Modern,
W. B. Sandys (1833)
Carols for Choirs
(1961)

1. God rest you, merry gentlemen,
Let nothing you dismay,
Remember Christ our Saviour
Was born on Christmas-day
To save poor souls from Satan's power,
Which long time had gone astray.
And it is tidings of comfort and joy.

1. God rest you merry, gentlemen
Let nothing you dismay
For Jesus Christ, our Saviour
Was born upon this day,
To save us all from Satan's power
When we were gone astray.
O tidings of comfort and joy,
For Jesus Christ our Saviour
was born on Christmas day.

1. God rest you merry, gentlemen,
Let nothing you dismay,
For Jesus Christ our Saviour
Was born upon this day,
To save us all from Satan's power
When we were gone astray:
O tidings of comfort and joy,
comfort and joy,
O tidings of comfort and joy.

2. From God that is our Father
The blessed angels came
Unto some certain shepherds,
With tidings of the same;
That he was born in Bethlehem
The Son of God by name.
And it is, etc.

2. In Bethlehem, in Jewry[28]
This blessed babe was born
And laid within a manger
Upon this blessed morn
The which his mother Mary
Nothing did take in scorn.
O tidings, &c.

2. From God our heavenly Father
A blessed angel came,
And unto certain shepherds
Brought tidings of the same,
How that in Bethlehem was born
The Son of God by name:
O tidings ...

3. Now when they came to Bethlehem,
Where our sweet Saviour lay,
They found him in a manger
Where oxen feed on hay.
The blessed Virgin kneeling down
Unto the Lord did pray.
And it is, etc.

3. From God our Heavenly Father
A blessed Angel came,
And unto certain Shepherds
Brought tidings of the same,
How that in Bethlehem was born
The Son of God by name.
O tidings, &c.

3. The shepherds at those tidings
Rejoiced much in mind,
And left their flocks a-feeding
In tempest, storm and wind,
And went to Bethlehem straightway,
This blessed Babe to find:
O tidings ...

4. With sudden joy and gladness,
The shepherds were beguil'd,
To see the Babe of Israel
Before his mother mild.
O then with joy and cheerfulness
Rejoice each mother's child.
And it is, etc.

4. Fear not, then said the Angel,
Let nothing you affright,
This day is born a Saviour
Of virtue, power and might;
So frequently to vanquish all
The friends of Satan quite.
O tidings, &c.

4. But when to Bethlehem they came,
Whereat this Infant lay,
They found Him in a manger,
Where oxen feed on hay;
His mother Mary kneeling,
Unto the Lord did pray:
O tidings ...

5. Now to the Lord sing praises,
All you within this place
Like we true loving brethren,
Each other to embrace,
For the merry time of Christmas
Is coming on a-pace.
And it is, etc.

5. The Shepherds at those tidings
Rejoiced much in mind,
And left their flocks a feeding
In tempest, storm and wind,
And went to Bethlehem straightway,
This blessed babe to find.
O tidings, &c.

5. Now to the Lord sing praises,
All you within this place,
And with true love and brotherhood
Each other now embrace;
This holy tide of Christmas
All other doth deface:[29]
O tidings ...

<no further couplets>

6. But when to Bethlehem they came,
Whereas this infant lay,
They found him in a manger,
Where oxen feed on hay,
His mother Mary kneeling
Unto the Lord did pray.
O tidings, &c.

7. Now to the Lord sing praises,
All you within this place,
And with true love and brotherhood
Each other now embrace;
This holy tide of Christmas
All other doth deface.
O tidings, &c.

<no further couplets>

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