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International new religious movement From Wikipedia, the free encyclopedia
The Unification Church (Korean: 통일교; RR: Tongil-gyo) is a new religious movement derived from Christianity, whose members are called Unificationists or sometimes informally Moonies. It was founded in 1954 by Sun Myung Moon in Seoul, South Korea, as the Holy Spirit Association for the Unification of World Christianity (HSA-UWC; 세계기독교통일신령협회); in 1994, the organization changed its name to the Family Federation for World Peace and Unification (FFWPU; 세계평화통일가정연합). It has a presence in approximately 100 countries around the world.[1] Its leaders are Moon (prior to his death) and his wife, Hak Ja Han, whom their followers honor with the title "True Parents."
| Family Federation for World Peace and Unification (Unification Church) 세계평화통일가정연합 | |
|---|---|
Official emblem | |
| Abbreviation | FFWPU, UC |
| Classification | New religious movement |
| Scripture | Bible Divine Principle |
| Acting Leader | Hak Ja Han |
| Founder | Sun Myung Moon |
| Origin | May 1, 1954 Seoul, South Korea |
| Other name(s) |
|
| Official website | familyfed |
Moon's book, The Divine Principle, informs the beliefs of the Unification Church. Moon considered himself the Second Coming of Christ, claiming to complete the mission Jesus Christ was unable to because of his crucifixion: beginning a new ideal family,[2] and a larger human lineage, free from sin.[3] The Unification Church is well known for its mass weddings, known as Blessing ceremonies.[4] It has been criticized for its teachings and for its social and political influence, with critics calling it a dangerous cult,[5][6] a political powerhouse and a business empire.[7][8] The group has been accused of excessive financial exploitation of its members.[1] Its involvement in politics includes anti-communism and support for Korean reunification.[9][10][11] Its members have founded, owned and supported related organizations in business,[12] education,[13] politics[14] and more.[15]
Moon did not originally intend to found a separate organization or denomination,[16] and did not give his group of followers its official name, Holy Spirit Association for the Unification of World Christianity (세계 기독교 통일 신령 협회; Segye Gidoggyo Tong-il Sinryeong Hyeobhoe), until 1954.[17] The informal name "Unification Church" (통일교; Tongilgyo) has been commonly used by members, the public and the news media.[18] By 2018, the term "Unification Movement" was also widely used.[19]
Moonie, the colloquial term for members,[20] was first used in 1974 by some American media outlets.[21] In the 1980s and 1990s, the Unification Church of the United States undertook an extensive public relations campaign against the use of the word by the news media.[22][23]
Many Unification Church members consider the word "Moonie" derogatory, despite originally being received neutrally.[24] In other contexts, it is not always considered pejorative,[25][26] as Unification Church members have used the word – including the president of the Unification Theological Seminary David Kim,[27] Bo Hi Pak, Moon's aide and president of Little Angels Children's Folk Ballet of Korea,[28] and Moon himself.[29]
Moon and his wife, Hak Ja Han, are regarded by Unificationists as "True Father" and "True Mother," respectively, and as "True Parents" collectively.
On February 25, 1920, Moon was born Mun Yong-myeong in Sangsa-ri (상사리; 上思里), Deogun-myon (덕언면), Jeongju-gun, North P'yŏng'an Province, at a time when Korea was under Japanese rule. His birthday was recorded as January 6 by the traditional lunar calendar (February 25, 1920, according to the Gregorian Calendar).[30] Around 1930, his family, who followed traditional Confucianist beliefs, converted to Christianity and joined a Presbyterian Church, where he later taught Sunday school.[31]
In 1945, Moon attended the Israel Monastery (Israel Jesus Church near Seoul) with his wife, Choi Sun-Kil (최선길; 崔先吉; Choe Seon-gil), to learn the teachings of Kim Baek-moon, including his book The Fundamental Principles of Christianity (基督教根本原理 drafted March 2, 1946, published March 2, 1958).[32][33][34] After World War II and the Japanese rule ended in 1945, Moon began preaching.[31] In 1946, Moon traveled alone to Pyongyang in Communist-ruled North Korea.[35] He was arrested on allegations of spying for South Korea and given a five-year sentence to the Hŭngnam labor camp.[36]
Moon founded the Holy Spirit Association for the Unification of World Christianity (HSA-UWC) in Seoul on May 1, 1954. It expanded rapidly in South Korea and, by the end of 1955, had 30 centers nationwide.[17] The HSA-UWC expanded throughout the world, with most members living in South Korea, Japan, the Philippines and other nations in East Asia.[37][17] In the 1970s, American HSA-UWC members were noted for raising money for Unification Church projects.[38]
In 1955 the HSA-UWC founded The Collegiate Association for the Research of Principles (CARP; 대학원리연구회). According to CARP's website, its goal is to promote "intercultural, interracial, and international cooperation through the Unification world view."[39][40] J. Isamu Yamamoto states in Unification Church: "At times, CARP has been very subtle about its association with the Unification Church; however, the link between the two has always been strong since the purpose of both is to spread Moon's teachings."[41]
The HSA-UWC also sent missionaries to Europe. They entered Czechoslovakia in 1968 and remained underground until the 1990s.[42] Unification movement activity in South America began in the 1970s with missionary work. Later, the HSA-UWC made large investments in civic organizations and business projects, including an international newspaper.[43]
Starting in the 1990s, the HSA-UWC expanded in Russia and other former communist nations. Hak Ja Han, Moon's wife, made a radio broadcast to the nation from the State Kremlin Palace.[44] As of 1994, the HSA-UWC had about 5,000 members in Russia.[45] About 500 Russian students had been sent to the US to participate in 40-day workshops.[46]
Moon moved to the United States in 1971, although he remained a citizen of the Republic of Korea. In the 1970s, he gave a series of public speeches in the United States, including one in Madison Square Garden in New York City in 1974; two in 1976 in Yankee Stadium in New York City; and one on the grounds of the Washington Monument in Washington, D.C., where he spoke on "God's Hope for America" to 300,000 people. In 1975, the HSA-UWC held one of the largest peaceful gatherings in history, with 1.2 million people in Yeouido, South Korea.[47]
In the 1970s, the Unification Church, along with some other new religious movements, became a target of the anti-cult movement. Activists have accused the movement of having "brainwashed" its members.[48][49] In 1976, American Unification Church president Neil Albert Salonen met with Senator Bob Dole to defend the HSA-UWC against charges made by its critics, including the parents of some members.[50]
The Unification Church's involvement in the seafood industry began at the direction of Moon, who ordered an expansion into "the oceanic providence." In 1976 and 1977 the Church invested nearly a million dollars into the United States seafood industry.[51] Moon delivered a speech in 1980 entitled "The Way of Tuna," in which he claimed that "After we build the boats, we catch the fish and process them for the market, and then have a distribution network. This is not just on the drawing board; I have already done it." and declared himself the "king of the ocean." He also suggested that they could get around the recently imposed 200 nautical miles exclusive economic zone by marrying American and Japanese members, allowing the Japanese ones to become American citizens, because once married, "we are not foreigners; therefore Japanese brothers, particularly those matched to Americans, are becoming ..... leaders for fishing and distribution." He also declared that "Gloucester is almost a Moonie town now!"[51]
In 1976 UC members founded News World Communications, an international news media corporation.[52] Its first two newspapers, The News World (later renamed the New York City Tribune) and the Spanish-language Noticias del Mundo, were published in New York from 1976 until the early 1990s. In 1982 The New York Times described News World as "the newspaper unit of the Unification Church."[53] Moon's son, Hyun Jin Moon, is its chairman of the board.[54] News World Communications owns United Press International, The World and I, Tiempos del Mundo (Latin America), The Segye Ilbo (South Korea), The Sekai Nippo (Japan), the Zambezi Times (South Africa), The Middle East Times (Egypt).[55] Until 2008 it published the Washington, D.C.-based newsmagazine Insight on the News.[52] Until 2010, it owned The Washington Times. On November 2, 2010, Sun Myung Moon and a group of former Times editors purchased the paper from News World.[56]
Starting in the 1980s, Moon instructed HSA-UWC members to take part in a program called "Home Church" in which they reached out to neighbors and community members through public service.[57]
In April 1990, Moon visited the Soviet Union and met with President Mikhail Gorbachev. Moon expressed support for the political and economic transformations underway in the Soviet Union. At the same time, the movement was expanding into formerly communist nations.[58]
The Women's Federation for World Peace(세계평화여성연합, WFWP) was founded in 1992 by Hak Ja Han. Its stated purpose is to encourage women to work more actively to promote peace in their communities and society. It has members in 143 countries.[59][60][61]
On May 1, 1994 (the 40th anniversary of the founding of the HSA-UWC), Moon declared that the era of the HSA-UWC had ended and inaugurated a new organization: the Family Federation for World Peace and Unification (FFWPU) would include HSA-UWC members and members of other religious organizations working toward common goals, especially on issues of sexual morality and reconciliation between people of different religions, nations and races. The FFWPU co-sponsored Blessing ceremonies in which thousands of couples from other churches and religions were given the marriage blessing previously given only to HSA-UWC members.[62]
In the 1980s and 1990s, the Church's businesses expanded greatly and encountered significant success, leading to it becoming wealthy despite its declining number of members.[12] In 1991 Moon announced that members should return to their hometowns, to undertake apostolic work there. Massimo Introvigne, who has studied the Unification Church and other new religious movements, said that this confirmed that full-time membership was no longer considered crucial to church members.[63]
In 1994, The New York Times recognized the movement's political influence, saying it was "a theocratic powerhouse that is pouring foreign fortunes into conservative causes in the United States."[64] In 1998, the Egyptian newspaper Al-Ahram criticized Moon's "ultra-right leanings" and suggested a personal relationship with conservative Israeli Prime Minister Benjamin Netanyahu.[65]
In 1995, former U.S. President George H. W. Bush and his wife, Barbara Bush, spoke at an FFWPU event in the Tokyo Dome.[66] Bush told the gathering: "If as president I could have done one thing to have helped the country more, it would have been to do a better job in finding a way, either through speaking out or through raising a moral standard, to strengthen the American family."[67] Hak Ja Han, the main speaker, credited her husband with bringing about the Fall of Communism and declared that he must save America from "the destruction of the family and moral decay."[68]
In 2000, Moon founded the World Association of Non-Governmental Organizations (WANGO), which describes itself as "a global organization whose mission is to serve its member organizations, strengthen and encourage the non-governmental sector as a whole, increase public understanding of the non-governmental community, and provide the mechanism and support needed for NGOs to connect, partner and multiply their contributions to solve humanity's basic problems." It has been criticized for promoting conservatism in contrast to some of the ideals of the United Nations.[69][70][71]
In 2000, the FFWPU co-sponsored the Million Family March, a rally in Washington, D.C., to celebrate family unity and racial and religious harmony, along with the Nation of Islam.[72] Louis Farrakhan was the main speaker at the event which was held on October 16, 2000; the fifth anniversary of the Million Man March, which was also organized by Farrakhan.[73] FFWPU leader Dan Fefferman wrote to his colleagues acknowledging that Farrakhan's and Moon's views differed on multiple issues but shared a view of a "God-centered family."[74]
In 2003, Korean FFWPU members started a political party in South Korea, "The Party for God, Peace, Unification, and Home" (천주평화통일가정당). An inauguration declaration stated the new party would focus on preparing for Korean reunification by educating the public about God and peace. An FFWPU official said that similar political parties would be started in Japan and the United States.[75] Since 2003, the FFWPU-related Universal Peace Federation's Middle East Peace Initiative has been organizing group tours of Israel and Palestine to promote understanding, respect and reconciliation among Jews, Muslims and Christians.[76][77]
On August 15, 2012, Moon was reported to be gravely ill and was put on a respirator at the intensive care unit of St. Mary's Hospital at The Catholic University of Korea in Seoul. He was admitted on August 14, 2012, after suffering from pneumonia earlier in the month.[78] He died there on September 3.[79]
Soon after Moon's death the Global Peace Foundation, which had been founded in 2009 by Moon and Han's son Hyun Jin Moon and church leader Chung Hwan Kwak, distanced itself from the FFWPU, which is led by Han. In 2017 they also founded the Family Peace Association.
In 2014 Moon and Han's younger sons Hyung Jin Moon and Kook-jin Moon founded the Rod of Iron Ministries (also known as the World Peace and Unification Sanctuary Church). It has been controversial for its advocacy of private ownership of firearms and for its support of the January 6 United States Capitol protest.[80][81] The Unification Church has been struggling with severe financial difficulties following the death of Sun Myung Moon.[82]
Since late July 2024, protests have erupted at the entrance of Cheonjeonggung Palace in Gapyeong, starting with a rally calling for the resignation of Vice President Jung Won-joo. These protests have been fueled by the exposure of corruption involving key aides of the former head of the Unification Church Foundation, particularly those close to Han Hak Ja. From late September, the Unification Church Members' Emergency Response Committee and gatherings advocating for Jung's resignation have held protests. By early October, demonstrations spread to major Unification Church sites, including Cheongshim Peace World Center in Gyeonggi's Gapyeong and Cheonwon Temple in Yongsan, Seoul, demanding Jung's resignation.[83]
Moon's book, The Divine Principle, was, he claimed, revealed to him over a period of nine years after he claimed Jesus appeared to him on Easter Sunday 1936 on the mountainside and asked him to continue the work that he could not finish while he was on earth, due to the "tragedy" of his crucifixion.[84] It was first published as Wolli Wonbon (원리 원본; 原理原本, 'Original Text of the Divine Principle') in 1945. The earliest manuscript was lost in North Korea during the Korean War. A second, expanded version, Wonli Hesol (원리 해설; 原理解說), or Explanation of the Divine Principle, was published in 1957. The Divine Principle or Exposition of the Divine Principle (원리강론; 原理講論; Wolli Gangnon) is the main theological textbook of the movement. It was co-written by Sun Myung Moon and early disciple Hyo Won'eu and first published in 1966. A translation entitled Divine Principle was published in English in 1973.[85] The Divine Principle lays out the core of Unification Church theology and is held by its believers to have the status of holy scripture. Following the format of systematic theology, it includes God's purpose in creating human beings, the fall of man and restoration – the process through history by which God is working to remove the ill effects of the fall and restore humanity back to the relationship and position that God originally intended.[86] David Václavík and Dušan Lužný described the details of those three points as follows:
Followers take as a starting point the truth of the Christian Old and New Testaments, with the Divine Principle an additional text that intends to interpret and "fulfill" the purpose of those older texts.[86] Moon was intent on replacing worldwide forms of Christianity with his new unified vision of it,[36] Moon being a self-declared messiah. Moon's followers regard him as a separate person from Jesus but with a mission to basically continue and complete Jesus's work in a new way, according to the Principle.[3] The Unification Church regards a person's destination after death as being dependent on how much one's work during this life corresponds to its teachings. Moon's followers believe in Apocatastasis, that everyone will eventually receive salvation.[88]
In 1977, Frederick Sontag analyzed the teachings of the Divine Principle and summarized it in 12 concise points:[89]
The Unification Church is well known for its Blessing tradition: a mass wedding ceremony (합동결혼식) and wedding vow renewal ceremony. It is given to engaged or married couples. According to the Church's belief in a serpent seed interpretation of original sin and the Fall of Man, Eve was sexually seduced by Satan (the serpent) and thus the human bloodline is sinful due to being directly descended from Satan.[90][91] Through the Blessing, members believe, the couple is removed from the lineage of sinful humanity and restored back into God's sinless lineage.
The first Blessing ceremony was held in 1961 for 36 couples in Seoul, South Korea by the Moons shortly after their own marriage in 1960. All the couples were members of the church. Moon matched all of the couples except 12 who were already married to each other before joining the church.[92] This was Moon's second marriage. In 1945 he married Sun Kil Choi. They had a son in 1946 and divorced in 1954.[93]
Later Blessing ceremonies were larger in scale but followed the same pattern. All participants were HSA-UWC members and Moon matched most of the couples. In 1982 the first large-scale Blessing (of 2,000 couples) outside of Korea took place in Madison Square Garden, New York City.[94] In 1988, Moon matched 2,500 Korean members with Japanese members for a Blessing ceremony held in Korea, partly in order to promote unity between the two nations.[95]
Moon's practice of matching couples was very unusual in both Christian tradition and modern Western culture and attracted much attention and controversy.[96] The Blessing ceremonies have attracted a lot of attention in the press and in the public imagination, often being labeled "mass weddings."[97] However, in most cases, the Blessing ceremony is not a legal wedding ceremony. Some couples are already married and those that are engaged are later legally married according to the laws of their own countries.[98] The New York Times referred to a 1997 ceremony for 28,000 couples as a "marriage affirmation ceremony," adding: "The real weddings were held later in separate legal ceremonies."[99]
Mary Farrell Bednarowski says that marriage is "really the only sacrament" in the Unification movement. Unificationists therefore view singleness as "not a state to be sought or cultivated" but as preparation for marriage. Pre-marital celibacy and marital faithfulness are emphasized.[4] Adherents may be taught to "abstain from intimate relations for a specified time after marriage."[100] The church does not give its marriage blessing to same-sex couples.[101] Moon has emphasized the similarity between Unification views of sexuality and evangelical Christianity, "reaching out to conservative Christians in this country in the last few years by emphasizing shared goals like support for sexual abstinence outside of marriage, and opposition to homosexuality."[102] Since 2001 couples Blessed by Moon have been able to arrange marriages for their own children, without his direct guidance. Also, some Unification Church members have married partners who are not church members.[103]
Holy Days of the Unification Church:[104]
In the early 1960s, John Lofland lived with HSA-UWC missionary Young Oon Kim and a small group of American members and studied their promotional and proselytization activities. Lofland noted that most of their efforts were ineffective and that most of the people who joined did so because of personal relationships with other members—often family relationships. Lofland published his findings in 1964 as a doctoral thesis entitled "The World Savers: A Field Study of Cult Processes," and in a 1966 book by Prentice-Hall, Doomsday Cult: A Study of Conversion, Proselytization, and Maintenance of Faith.[105][106][107][108]
In 1977, Frederick Sontag, a professor of philosophy at Pomona College and a minister in the United Church of Christ,[109] spent 10 months visiting HSA-UWC members in North America, Europe and Asia, as well as interviewing Moon at his home in New York State. He reported his findings and observations in Sun Myung Moon and the Unification Church, published by Abingdon Press. The book also provides an overview of the Divine Principle.[110] In an interview with UPI, Sontag compared the HSA-UWC with the Church of Jesus Christ of Latter-day Saints and said that he expects its practices to conform more to mainstream American society as its members become more mature. He added that he did not want to be considered an apologist but that a close look at HSA-UWC's theology is important: "They raise some incredibly interesting issues."[111]
In 1984, Eileen Barker published The Making of a Moonie based on her seven-year study of HSA-UWC members in the United Kingdom and the United States.[112] In 2006, Laurence Iannaccone of George Mason University, a specialist in the economics of religion, wrote that The Making of a Moonie was "one of the most comprehensive and influential studies" of the process of conversion to new religious movements.[113] Australian psychologist Len Oakes and British psychiatry professor Anthony Storr, who have written rather critically about cults, gurus, new religious movements, and their leaders have praised The Making of a Moonie.[114][115] It was given the Distinguished Book Award in 1985 by the Society for the Scientific Study of Religion.[116] In 1997 Barker reported that Unificationists had mostly undergone a transformation in their worldview from millennialism to utopianism.[117]
In 1998, Irving Louis Horowitz, a sociologist, questioned the relationship between the HSA-UWC and scholars whom it paid to conduct research on its behalf.[118]
Unificationism holds that the Jewish people as a whole were prepared by God to receive the Messiah in the person of Jesus of Nazareth, with John the Baptist tasked from birth with the mission to lead the Jewish people to Jesus, but failed in his mission. According to the Divine Principle, the Jews went through a "course of indemnity" due to the failure of John the Baptist to recognize Jesus as the Messiah, in spite of publicly testifying to him at the Jordan River, whilst receiving the baptism.[119]
In 1976, the American Jewish Committee released a report by Rabbi A. James Rudin which stated that the Divine Principle contained "pejorative language, stereotyped imagery, and accusations of collective sin and guilt."[120] In a news conference that was presented by the AJC and representatives of Catholic and Protestant churches, panelists stated that the text "contained over 125 anti-Jewish references." They also cited Moon's recent and public condemnation of "antisemitic and anti-Christian attitudes," and called upon him to make a "comprehensive and systematic removal" of antisemitic and anti-Christian references in the Divine Principle as a demonstration of good faith.[121]
In 1977, the HSA-UWC issued a rebuttal to the report, stating that it was neither comprehensive nor reconciliatory, instead, it had a "hateful tone" and it was filled with "sweeping denunciations." It denied that the Divine Principle teaches antisemitism and gave detailed responses to 17 specific allegations which were contained in the AJC's report, stating that the allegations were distortions of teachings and obscurations of the real content of passages or the passages were accurate summaries of Jewish scriptures or New Testament passages.[122]
In 1984, Mose Durst, then the president of the Unification Church of the United States as well as a convert from Judaism,[123] said that the Jewish community had been "hateful" in its response to the growth of the Unification movement and he also placed blame on the community's "insecurity" and Unification Church members' "youthful zeal and ignorance." Rudin, then the national interreligious affairs director of the American Jewish Committee, said that Durst's remarks were inaccurate and unfair and he also said that "hateful is a harsh word to use."[124] In the same year, Durst wrote in his autobiography: "Our relations with the Jewish community have been the most painful to me personally. I say this with a heavy heart since I was raised in the Jewish faith and am proud of my heritage."[125]
In 1989, Unification Church leaders Peter Ross and Andrew Wilson issued "Guidelines for Members of The Unification Church in Relations with the Jewish People" which stated: "In the past there have been serious misunderstandings between Judaism and the Unification Church. In order to clarify these difficulties and guide Unification Church members in their relations with Jews, the Unification Church suggests the following guidelines."[126] In 2008, the Encyclopaedia Judaica described the statements and guidelines arising from mutual contacts as "excellent."[127]
Protestant commentators have criticized Unification Church teachings as being contrary to the Protestant doctrine of salvation by faith alone.[128] In their influential book The Kingdom of the Cults (first published in 1965), Walter Ralston Martin and Ravi K. Zacharias disagreed with the Divine Principle on the issues of Christology, the virgin birth of Jesus, the movement's belief that Jesus should have married, the necessity of the crucifixion of Jesus, and a literal resurrection of Jesus, as well as a literal Second Coming.[129]
In 1974 Moon founded the Unification Theological Seminary, in Barrytown, New York, partly in order to improve relations of the movement with other churches. Professors from other denominations, including a Methodist minister, a Presbyterian and a Roman Catholic priest, as well as a rabbi, were hired to teach religious studies to the students, who were being trained as leaders in the movement.[130][131][132][133][134]
In 1977, Unification member Jonathan Wells, who later became well known as the author of the popular Intelligent Design book Icons of Evolution, defended Unification theology against what he said were unfair criticisms by the National Council of Churches.[135] That same year Frederick Sontag, a professor of philosophy at Pomona College and a minister in the United Church of Christ,[109] published Sun Myung Moon and the Unification Church which gave an overview of the movement and urged Christians to take it more seriously.[110][111][136]
In the 1980s the Unification Church sent thousands of American ministers from other churches on trips to Japan and South Korea to inform them about Unification teachings. At least one minister was dismissed by his congregation for taking part.[137] In 1994 the church had about 5,000 members in Russia and came under criticism from the Russian Orthodox Church.[45] In 1997, the Russian government passed a law requiring the movement and other non-Russian religions to register their congregations and submit to tight controls.[138]
In 1982, Moon was imprisoned in the United States after being found guilty by a jury of willfully filing false Federal income tax returns and conspiracy. (See: United States v. Sun Myung Moon) HSA-UWC members launched a public relations campaign. Booklets, letters and videotapes were mailed to approximately 300,000 Christian leaders in the United States. Many of them signed petitions protesting the government's case.[139] The American Baptist Churches in the U.S.A., the National Council of Churches, the National Black Catholic Clergy Caucus and the Southern Christian Leadership Conference filed briefs in support of Moon.[140]
In 1995 the Unification Movement related organization the Women's Federation for World Peace indirectly contributed $3.5 million to help Baptist Liberty University which at that time was in financial difficulty. This was reported in the United States news media as an example of closer relationships between the movement and conservative Christian congregations.[141]
The Divine Principle lists the Muslim world as one of the world's four major divisions (the others being East Asia, Hindu and Christendom).[142] Unification movement support for Islamist anti-communists came to public attention in 1987 when church member Lee Shapiro was killed in Afghanistan during the Soviet–Afghan War while filming a documentary.[143][144] The resistance group they were traveling with reported that they had been ambushed by military forces of the Soviet Union or the Afghan government. However, the details have been questioned, partly because of the poor reputation of the group's leader, Gulbuddin Hekmatyar.[145][146]
The Muslim advocacy group Council on American–Islamic Relations listed The Washington Times among media outlets it said "regularly demonstrates or supports Islamophobic themes."[147] In 1998, the Egyptian newspaper Al-Ahram wrote that its editorial policy was "rabidly anti-Arab, anti-Muslim and pro-Israel."[148] In 1997, the Washington Report on Middle East Affairs (which is critical of United States and Israeli policies), praised The Washington Times and the Times' sister publication The Middle East Times (along with The Christian Science Monitor owned by the Church of Christ, Scientist) for their objective and informative coverage of Islam and the Middle East, while criticizing the Times generally pro-Israel editorial policy. The Report suggested that these newspapers, being owned by religious organizations, were less influenced by pro-Israel pressure groups in the United States.[149]
In 2000 the FFWPU co-sponsored the Million Family March, a rally in Washington, D.C., to celebrate family unity and racial and religious harmony, along with the Nation of Islam.[72] Louis Farrakhan, the leader of The Nation of Islam, was the main speaker at the event which was held on October 16, 2000; the fifth anniversary of the Million Man March, which was also organized by Farrakhan.[73] Unification Church leader Dan Fefferman wrote to his colleagues acknowledging that Farrakhan's and Moon's views differed on multiple issues but shared a view of a "God-centered family."[74] In 2007 Rev and Mrs Moon sent greetings to Farrakhan while he was recovering from cancer, saying: "We send love and greetings to Minister Farrakhan and Mother Khadijah."[150]
In the 1990s and 2000s, the Unification Movement made public statements claiming communications with the spirits of religious leaders including Muhammad and also Confucius, the Buddha, Jesus and Augustine, as well as political leaders such as Karl Marx, Friedrich Engels, Lenin, Joseph Stalin, Leon Trotsky, Mao Zedong and many more. This was reported to have distanced the movement from Islam as well as from mainstream Christianity.[151]
From 2001 to 2009 the Unification movement owned the American Life TV Network (now known as Youtoo TV),[152] which in 2007 broadcast George Clooney's documentary A Journey to Darfur, which was harshly critical of Islamists in Darfur, the Republic of Sudan.[153][154][155] It released the film on DVD in 2008 and announced that proceeds from its sale would be donated to the International Rescue Committee.[156]
In his 2009 autobiography, Moon praised Islam and expressed the hope that there would be more understanding between different religious communities.[157] In 2011, representatives of the Unification Church took part in an international seminar which was held in Taiwan by the Muslim World League. The stated purpose of the seminar was to encourage interfaith dialogue and discourage people from resorting to terrorism.[158]
In 2009 the FFWPU held an interfaith event in the Congress of the Republic of Peru.[159] Former president of the Congress Marcial Ayaipoma[160] and other notable politicians were called "Ambassadors for Peace" of the Unification Church.[161][162][163][164] In 2010, the church built a large interfaith temple in Seoul.[165] Author Deepak Chopra was the keynote speaker at an interfaith event of the Unification Church co-hosted with the United Nations at the headquarters of the United Nations.[166] In 2011, an interfaith event was held at the National Assembly of Thailand, the President of the National Assembly of Thailand attended the event.[167]
In 2012, the Unification movement affiliated-Universal Peace Federation held an interfaith dialogue in Italy that was co-sponsored by the United Nations.[168] That year, the Universal Peace Federation held an interfaith program for representatives of 12 various religions and confessions in the hall of the United Nations General Assembly. The President of the United Nations General Assembly,[169] the Deputy Secretary-General of the United Nations,[170][171] the Permanent Observer of the Holy See to the United Nations[172] and other UN officials spoke.[173]
The Divine Principle calls for the unification of science and religion: "Religion and science, each in their own spheres, have been the methods of searching for truth in order to conquer ignorance and attain knowledge. Eventually, the way of religion and the way of science should be integrated and their problems resolved in one united undertaking; the two aspects of truth, internal and external, should develop in full consonance."
In the 1970s and 1980s, the Unification Movement sponsored the International Conference on the Unity of the Sciences (ICUS),[174] in order to promote the concept of the unity of science and religion.[175][176] American news media have suggested that the conferences were also an attempt to improve the often controversial public image of the church.[177][178] The first conference, held in 1972, had 20 participants; while the largest conference, in Seoul, South Korea in 1982, had 808 participants from over 100 countries.[179] Participants in one or more of the conferences included Nobel laureates John Eccles (Physiology or Medicine 1963, who chaired the 1976 conference)[174] and Eugene Wigner (Physics 1963).[180]
The relationship between the Unification Movement and science again came to public attention in 2002 with the publication of Icons of Evolution, a popular book critical of the teaching of evolution written by member Jonathan Wells. Wells is a graduate of the Unification Theological Seminary and has been active with the Discovery Institute as an advocate for intelligent design.[181][182][183]
In the 1940s, Moon cooperated with Communist Party members in support of the Korean independence movement against Imperial Japan. After the Korean War (1950–1953), he became an outspoken anti-communist.[157] Moon viewed the Cold War between liberal democracy and communism as the final conflict between God and Satan, with divided Korea as its primary front line.[184] Soon after its founding, the Unification movement began supporting anti-communist organizations, including the World League for Freedom and Democracy founded in 1966 in Taipei, Republic of China (Taiwan), by Chiang Kai-shek,[185] and the Korean Culture and Freedom Foundation, an international public diplomacy organization which also sponsored Radio Free Asia.[186]
The Unification movement was criticized for its anti-communist activism by the mainstream media and the alternative press, many of whose members said that it could lead to World War Three and a nuclear holocaust. The movement's anti-communist activities received financial support from Japanese millionaire and activist Ryōichi Sasakawa.[187][188][9]
In 1972, Moon predicted the decline of communism, based on the teachings of the Divine Principle: "After 7,000 biblical years – 6,000 years of restoration history plus the millennium, the time of completion – communism will fall in its 70th year. Here is the meaning of the year 1978. Communism, begun in 1917, could maintain itself for approximately 60 years and reach its peak. So 1978 is the borderline and afterward, communism will decline; in the 70th year, it will be altogether ruined. This is true. Therefore, now is the time for people who are studying communism to abandon it."[189]
In 1973, Moon called for an "automatic theocracy" to replace communism and solve "every political and economic situation in every field."[190] In 1975, Moon spoke at a government-sponsored rally against potential North Korean military aggression on Yeouido Island in Seoul to an audience of around 1 million.[191]
In 1976, Moon established News World Communications, an international news media conglomerate that publishes The Washington Times newspaper in Washington, D.C., and newspapers in South Korea, Japan and South America, partly in order to promote political conservatism. According to The Washington Post, "the Times was established by Moon to combat communism and be a conservative alternative to what he perceived as the liberal bias of The Washington Post."[192] Bo Hi Pak, called Moon's "right-hand man," was the founding president and the founding chairman of the board.[193] Moon asked Richard L. Rubenstein, a rabbi and college professor, to join its board of directors.[194] The Washington Times has often been noted for its generally pro-Israel editorial policies.[149] In 2002, during the 20th anniversary party for the Times, Moon said: "The Washington Times will become the instrument in spreading the truth about God to the world."[192]
In 1980, members founded CAUSA International, an anti-communist educational organization based in New York City.[195] In the 1980s, it was active in 21 countries. In the United States, it sponsored educational conferences for evangelical and fundamentalist Christian leaders[196] as well as seminars and conferences for Senate staffers, Hispanic Americans and conservative activists.[197] In 1986, CAUSA International sponsored the documentary film Nicaragua Was Our Home, about the Miskito Indians of Nicaragua and their persecution at the hands of the Nicaraguan government. It was filmed and produced by USA-UWC member Lee Shapiro, who later died while filming with anti-Soviet forces during the Soviet–Afghan War.[198][199][200][201] At this time CAUSA International also directly assisted the United States Central Intelligence Agency in supplying the Contras, in addition to paying for flights by rebel leaders. CAUSA's aid to the Contras escalated after Congress cut off CIA funding for them. According to contemporary CIA reports, supplies for the anti-Sandinista forces and their families came from a variety of sources in the US ranging from Moon's Unification Church to U.S. politicians, evangelical groups and former military officers.[202][203][204][205]
In 1980, members in Washington, D.C., disrupted a protest rally against the United States military draft.[206] In 1981, the Appellate Division of New York State Supreme Court ruled that the HSA–UWC was not entitled to property tax exemptions on its New York City properties since its primary purpose was political, not religious.[207] In 1982, this ruling was overturned by the New York State Supreme Court itself, which ruled that it should be considered a religious organization for tax purposes.[208]
In 1983, some American members joined a public protest against the Soviet Union in response to its shooting down of Korean Airlines Flight 007.[209] In 1984, the HSA–UWC founded the Washington Institute for Values in Public Policy, a Washington, D.C. think tank that underwrites conservative-oriented research and seminars at Stanford University, the University of Chicago and other institutions.[210] In the same year, member Dan Fefferman founded the International Coalition for Religious Freedom (ICRF Japanese name: 国際宗教自由連合[211]) in Virginia, which is active in protesting what it considers to be threats to religious freedom by governmental agencies.[212]
In August 1985, the Professors World Peace Academy, an organization founded by Moon, sponsored a conference in Geneva to debate the theme "The situation in the world after the fall of the communist empire."[213] After the dissolution of the Soviet Union in 1991 the Unification movement promoted extensive missionary work in Russia and other former Soviet nations.[214]
In 1991, Moon met with Kim Il Sung, the North Korean president, to discuss ways to achieve peace on the Korean Peninsula, as well as on international relations, tourism and other topics.[215] In 1992, Kim gave his first and only interview with the Western news media to Washington Times reporter Josette Sheeran, who later became executive director of the United Nations World Food Programme.[216] In 1994, Moon was officially invited to Kim's funeral, in spite of the absence of diplomatic relations between North Korea and South Korea.[217]
In 1998, Unification movement-related businesses launched operations in North Korea with the approval of the government of South Korea, which had prohibited business relationships between North and South before.[218] In 2000, the church-associated business group Tongil Group founded Pyeonghwa Motors in the North Korean port of Nampo, in cooperation with the North Korean government. It was the first automobile factory in North Korea.[219]
During the presidency of George W. Bush, Dong Moon Joo, a Unification movement member and then president of The Washington Times, undertook unofficial diplomatic missions to North Korea in an effort to improve its relationship with the United States.[220] Joo was born in North Korea and is a citizen of the United States.[221]
In 2003, Korean Unification Movement members started a political party in South Korea. It was named The Party for God, Peace, Unification and Home. In its inauguration declaration, the new party said it would focus on preparing for Korean reunification by educating the public about God and peace.[75] Moon was a member of the Honorary Committee of the Unification Ministry of the Republic of Korea.[222] Church member Jae-jung Lee was a Unification Minister of South Korea.[223]
In 2010, in Pyongyang, to mark the 20th anniversary of Moon's visit to Kim Il Sung, de jure head of state Kim Yong-nam hosted Moon's son Hyung Jin Moon, then the president of the Unification Church, in his official residence.[224][225] At that time, Hyung Jin Moon donated 600 tons of flour to the children of Jeongju, the birthplace of Sun Myung Moon.[226][227]
In 2012, Moon was posthumously awarded North Korea's National Reunification Prize.[228] On the first anniversary of Moon's death, North Korean chairman Kim Jong Un expressed condolences to Han and the family, saying: "Kim Jong-un prayed for the repose of Moon, who worked hard for national concord, prosperity and reunification and world peace."[229]
In 2017, the Unification Church sponsored the International Association of Parliamentarians for Peace (IAPP) – headed by former prime minister of Nepal Madhav Kumar Nepal and former minister of peace and reconstruction Ek Nath Dhakal – visited Pyongyang and had constructive talks with the Korean Workers' Party.[230] In 2020 the movement held an in-person and virtual rally for Korean unification which drew about one million attendees.[231]
Moon was a member of the Honorary Committee of the Unification Ministry of the Republic of Korea.[222] The church member Jae-jung Lee had been once a unification minister of South Korea.[223] Another, Ek Nath Dhakal, is a member of the Nepalese Constituent Assembly,[232] and the first Minister for Co-operatives and Poverty Alleviation Ministry of the Government of Nepal.[233] In 2016, a study sponsored by the Unification Theological Seminary found that American members were divided in their choices in the 2016 United States presidential election, with the largest bloc supporting Senator Bernie Sanders.[234]
Hak Ja Han has been acting as a leader and public spokesperson for the movement. In 2019, she spoke at a rally in Japan and called for greater understanding and cooperation between the Pacific Rim nations.[235] In 2020, she spoke at a UPF-sponsored in-person and virtual rally for Korean unification, which drew about one million attendees.[231] In 2020 former Secretary General of the United Nations Ban Ki-moon received the Sunhak Peace Prize, which is sponsored by the Unification Church and an award of $1,000,000.[236][237]
In 2021, Donald Trump and Shinzo Abe gave speeches at the Rally of Hope event hosted by an affiliate of the Unification Church.[238][239][240][241][242] As of August 2022[update], five ministers of the Cabinet of Japan had relationships with the Unification Church, including the Minister of Health, Labour, and Welfare and the head of the Ministry of Internal Affairs and Communications.[243]
Moon's claim to be the Messiah and the Second Coming of Christ has been rejected by both Jewish and Christian scholars.[244][245] Protestant commentators have criticized Moon's teachings as being contrary to the Protestant doctrine of salvation by faith alone.[246][247] In their influential book The Kingdom of the Cults (first published in 1965), Walter Ralston Martin and Ravi K. Zacharias disagreed with the Divine Principle on the issues of the divinity of Christ, the virgin birth of Jesus, Moon's belief that Jesus should have married, the necessity of the crucifixion of Jesus, a literal resurrection of Jesus, as well as a literal second coming of Jesus.[248]
Commentators have criticized the Divine Principle for saying that the First World War, the Second World War, the Holocaust, and the Cold War served as indemnity conditions to prepare the world for the establishment of the Kingdom of God.[249]
In 1998, journalist Peter Maass, writing for The New Yorker, reported that some Unification members complained about Blessing being given to non-members who had not gone through the same course that members had.[250] In 2000, Moon was criticized, including by some members of his church, for his support of Nation of Islam leader Louis Farrakhan's Million Family March.[74]
Moon was also criticized for his relationship with Jewish scholar Richard L. Rubenstein, an advocate of the "death of God theology" of the 1960s.[251] Rubenstein was a defender of the Unification Church and served on its advisory council,[252] as well as on the board of directors of the church-owned Washington Times newspaper.[194] In the 1990s, he served as president of the University of Bridgeport, which was then affiliated with the church.[253]
In 1998, the Egyptian newspaper Al-Ahram criticized Moon's possible relationship with Israeli Prime Minister Benjamin Netanyahu and wrote that the Washington Times editorial policy was "rabidly anti-Arab, anti-Muslim and pro-Israel."[254][149]
Moon has been accused of advocating a worldwide "automatic theocracy,",[190] based on a poorly translated speech.[255]
He has also been criticized for advising his followers to become "crazy for God."[256][257]
Central to Unification teachings is the concept that the Fall of Man was caused by the literal mating of Eve and Satan in the Garden of Eden, which contaminated the whole human race with sin. According to the religion, humanity can only be restored to God through a messiah who comes as a new Adam: a new head of the human race, replacing the sinful parents and siring new children free from Satanic influence. In the Unification Church, Jesus is this messiah, just as he is a messianic figure in more mainstream Christianity;[258] however, since Jesus was prematurely killed before he could start a new sinless family, Moon claims he himself was called upon by God to fulfill Jesus' unresolved mission.[3]
In 1980, Unification theologian Young Oon Kim wrote:
Unification theology teaches that Jesus came to establish the kingdom of Heaven on Earth. As St. Paul wrote, Jesus was to be the new Adam restoring the lost garden of Eden. For this purpose he chose twelve apostles, symbolizing the original twelve tribes of Israel, and sent out seventy disciples, symbolizing all the nations of the world. Like John the Baptist, Jesus proclaimed that the long-awaited kingdom of heaven was at hand (Matt. 4:17). Jesus was appointed God's earthly representative in order to subjugate Satan, cleanse men of original sin, and free them from the power of evil. Christ's mission involved liberation from sin and raising mankind to the perfection stage. His purpose was to bring about the kingdom of heaven in our world with the help of men filled with divine truth and love. Jesus' goal was to restore the Garden of Eden, a place of joy and beauty in which true families of perfected parents would dwell with God in a full relationship of reciprocal love.[259]
The Unification view of Jesus has been criticized by mainstream Christian authors and theologians. In their influential book The Kingdom of the Cults (first published in 1965), Walter Ralston Martin and Ravi K. Zacharias disagreed with the Divine Principle on the issues of the divinity of Christ, the virgin birth of Jesus, the Unification Church's belief that Jesus should have married and a literal resurrection of Jesus as well as a literal Second Coming. They add: "Moon makes all men equal in "divinity" to Jesus, thereby striking a blow at the uniqueness of Christ."[260]
The Divine Principle states on this point:
There is no greater value than that of a person who has realized the ideal of creation. This is the value of Jesus, who surely attained the highest imaginable value. The conventional Christian belief in Jesus' divinity is well founded because, as a perfect human being, Jesus is totally one with God. To assert that Jesus is none other than a man who has completed the purpose of creation does not degrade the value of Jesus in the least.[261]
Unificationist theologian Young Oon Kim wrote, and some members of the Unification movement believe, that Zechariah was the father of Jesus, based on the work of Leslie Weatherhead, an English Christian theologian in the liberal Protestant tradition.[262][258][263][264]
 | This section possibly contains original research. Subjective claims and analysis presented as definite in Wikipedia's voice. (October 2024) |
Indemnity, in the context of Unification theology, is a part of the process by which human beings and the world are restored to God's ideal.[265][266][267][268] The concept of indemnity is explained at the start of the second half of the Divine Principle, "Introduction to Restoration":
What, then, is the meaning of restoration through indemnity? When someone has lost his original position or state, he must make some condition to be restored to it. The making of such conditions of restitution is called indemnity... God's work to restore people to their true, unfallen state by having them fulfill indemnity conditions is called the providence of restoration through indemnity.[269][a]
The Divine Principle goes on to explain three types of indemnity conditions. Equal conditions of indemnity pay back the full value of what was lost. The biblical verse "life for life, eye for eye, tooth for tooth" (Exod.21:23–24) is quoted as an example of an equal indemnity condition. Lesser conditions of indemnity provide a benefit greater than the price that is paid. Faith, baptism, and the eucharist are mentioned as examples of lesser indemnity conditions. Greater conditions of indemnity come about when a person fails in a lesser condition. In that case, a greater price must be paid to make up for the earlier failure. Abraham's attempted sacrifice of his son Isaac (Gen. 22:1–18) and the Israelites' 40 years of wandering in the wilderness under Moses (Num.14:34) are mentioned as examples of greater indemnity conditions.[269]
The Divine Principle then explains that an indemnity condition must reverse the course by which the mistake or loss came about. Indemnity, at its core, is required of humans because God is pure, and purity cannot relate directly with impurity. Indemnification is the vehicle that allows a "just and righteous" God to work through mankind. Jesus' statement that God had forsaken him (Matt.27:46) and Christianity's history of martyrdom are mentioned as examples of this.[269] The Divine Principle then states that human beings, not God or the angels, are the ones responsible for making indemnity conditions.[271][269][272]
In 2005 scholars Daske and Ashcraft explained the concept of indemnity:
To restart the process toward perfection, God has sent messiahs to Earth who could restore the true state of humanity's relationship with God. Before that can happen, however, humans must perform good deeds that cancel the bad effects of sin. Unificationists call this 'indemnity'. Showing love and devotion to one's fellow humans, especially within families, helps pay this indemnity.[273]
Other Protestant Christian commentators have criticized the concept of indemnity as being contrary to the doctrine of sola fide. Christian historian Ruth Tucker said: "In simple language, indemnity is salvation by works."[274][272] Rev. Keiko Kawasaki wrote: "The indemnity condition (of the Unification Church) is an oriental way of thinking, meaning a condition for atonement for sins (unlike Christianity)."[275][276][277] Donald Tingle and Richard Fordyce, ministers with the Christian Church (Disciples of Christ) who debated two Unification Church theologians in 1977, wrote: "In short, indemnity is anything you want to make it, since you establish the conditions. The zeal and enthusiasm of the Unification Church members is not so much based on love for God as it is compulsion to indemnify one's own sins."[278]
A doctrine of Rev. Moon's teachings and the Unification movement is that the messiah will part complete Jesus' work by marrying and raising the "ideal" and "sinless" family as an example for others to follow and so restore God's original plan for humanity.[2] However, according to journalist Robert F. Worth, since the death of Sun Myung Moon, "his children have struggled to live up to their 'sinless' billing." They
have spent much of the past decade fighting in court over his assets and legacy, ... One son was accused by his wife of cocaine addiction and domestic abuse. (He denied both claims and has since died.) Another son leaped to his death from a balcony at a Nevada casino. A third son, Hyung Jin "Sean" Moon, founded a separate, gun-centered church in Pennsylvania known as Rod of Iron Ministries, where followers do target practice with AR-15s and bring guns to church to be blessed. Hyung Jin wears a golden crown made of rifle shells and delivers hate-filled sermons against the Democratic Party. He also expects to become the king of America. He reviles his mother—who runs the international church in South Korea—as the "whore of Babylon."[1]
In Moon and Han's teachings, Las Vegas was described as a "city of Satan," and they aimed to amass believers to transform that hell into heaven. However, in 2022, reports from Shukan Bunshun and TBS News revealed that according to transaction records compiled between 2008 and 2011 by MGM Resorts International, Hak Ja Han, and 11 church executives lost approximately $6.52 million in Las Vegas casinos. According to a former domestic helper of Hak Ja Han, the religious president's favorite casino game was the slot machine.[279]
A senior believer claims that the funds squandered in the casino were donations from Japanese believers. Internal church records specify that donations, totaling $9.51 million between 2009 and 2011, were intended for Las Vegas. A former Japanese chief of the church who participated in the church's Las Vegas tour testified that the church specifically instructed participants to carry $7,500 in cash as a donation, which was below the upper limit for customs declaration. Upon arrival in the U.S., they would hand over their donations and be given a tour of tourist attractions, such as the Grand Canyon, while only being able to meet Moon and Han once, unaware of their gambling activities in the casino.[280]
In 1977, the Subcommittee on International Organizations of the Committee on International Relations of the United States House of Representatives, reported that the Unification Church was established by the director of the Korean Central Intelligence Agency (KCIA), Kim Chong Pil.[281] The committee also reported that the KCIA had used the movement to gain political influence with the United States, and some of its members had worked as volunteers in Congressional offices. Together they founded the Korean Cultural Freedom Foundation, a nonprofit organization that acted as a public diplomacy campaign for South Korea.[10] The committee also investigated possible KCIA influence on the Unification Church's campaign in support of Nixon.[282]
Unification Church official Dan Fefferman testified in August 1977 before the Fraser Committee.[283] Testimony from Fefferman confirmed that he had social ties to officials within the South Korean embassy.[284] Fefferman testified that he had arranged a meeting in 1975 between Republican aide Edwin Feulner of the Heritage Foundation and South Korean Minister Kim Yung Hwan, to potentially put together a group of congressional aides who would travel to South Korea.[285][284] Hwan was the then-station chief for the KCIA.[284]
During his testimony, Fefferman refused to answer nine questions from the subcommittee, saying that they violated his constitutional rights to freedom of religion and association.[286] The subcommittee recommended that Fefferman be cited for contempt of Congress.[284][286][287] Fefferman, speaking to The Michigan Daily in 1980, said the subcommittee's recommendations were never taken up and no charges were pressed.[288]
In 1978, the Daily Mail, a British tabloid newspaper, published an article with the headline: "The Church That Breaks Up Families."[289][290] The article accused the Unification Church of brainwashing and separating families. The British Unification Church's director Dennis Orme filed a libel suit against the Daily Mail and Associated Newspapers, its parent company, resulting in one of the longest civil actions in British legal history – lasting six months.[289][291][292] Orme and the Unification Church lost the libel case, the appeal case, and were refused permission to take their case to the House of Lords.[292]
The original case heard 117 witnesses, including American anti-cult psychiatrist Margaret Thaler Singer.[289] In the original case, the Unification Church was ordered to pay Associated Newspapers GB£750,000 in costs which was maintained after appeal.[293] The jury of the original case not only awarded Associated Newspapers costs, but it and the judge requested that the Attorney General re-examine the Unification Church's charitable status, which after a lengthy investigation from 1986 to 1988 was not removed.[294][295]
According to George Chryssides, about half of the Unification Church's 500 full-time members in Britain moved to the United States.[296] The Unification Church sold seven of its twelve principal church centers after the ruling.[297] Other anti-cultists in countries like Germany sought to incorporate the London High Court's decision into law.[292] The Unification Church has won other libel and defamation cases in the United Kingdom, including a similar case against The Daily Telegraph.[294]
In 1982, Moon was imprisoned in the United States after being found guilty by a jury of willfully filing false Federal income tax returns and conspiracy. The Unification Church of the United States members launched a public-relations campaign. Booklets, letters, and videotapes were mailed to approximately 300,000 Christian leaders in the United States. Many of them signed petitions protesting the government's case.[139] The American Baptist Churches in the U.S.A., the National Council of Churches, the National Black Catholic Clergy Caucus, and the Southern Christian Leadership Conference filed briefs in support of Moon.[140]
Moon served 13 months of the sentence at the Federal Correctional Institution, Danbury in Danbury, Connecticut.[298][299] The case was protested as a case of selective prosecution and a threat to religious freedom by, among others, Jerry Falwell, head of Moral Majority, Joseph Lowery, head of the Southern Christian Leadership Conference, Harvey Cox, a professor of Divinity at Harvard, and Eugene McCarthy, United States Senator and former Democratic Party presidential candidate.[300]
On March 23, 2004, at a ceremony in the Dirksen Senate Office Building, in Washington, D.C., Moon crowned himself with what was called the "Crown of Peace."[301][302] Lawmakers who attended included Senator Mark Dayton (D-Minn.), Representatives Roscoe Bartlett (R-Md.) and Elijah Cummings (D-Md.), as well as former Representative Walter Fauntroy (D-D.C.). Key organizers of the event included George Augustus Stallings Jr., a former Roman Catholic priest who had been married by Moon and Michael Jenkins, the president of the Unification Church of the United States at that time.[301] Rep. Danny K. Davis (D-Ill.) played an active role in the ceremony. The New York Times, in 2008, suggested that the participation of federal elected officials in this event was a possible violation of the principle of separation of church and state in United States law.[302]
The Unification Church in Japan has faced several controversies:
According to Defense Intelligence Agency (DIA) reports in August and September 1994, Moon donated 450 billion yen to Kim Il Sung during his stay in North Korea from November 30, 1991, to December 7, 1992. Those same DIA reports explained an "economic cooperation" for the reconstruction of North Korea's economy was in place. This included establishing a joint venture developing tourism at Kimkangsan, investing in the development of the Tumangang River, in addition to investing in the construction of the "light industry" base located in Wonsan.[312][313] Most of the money was said to have been donated to the Unification Church by Japanese believers.[314][315] According to the former chief executive of Pyeonghwa Motors, a Unification Church auto company, the money collected from Japanese devotees was first transferred to South Korea and money laundered, then transferred to Hong Kong and finally to North Korea. He said he had a close relationship with Ju Kyu-chang, a senior member of the Workers' Party of Korea and its weapons development chief.[316][need quotation to verify]
According to Baek Seung-joo, a former South Korean vice defense minister, has analyzed that money donated by Japanese followers of the Unification Church was diverted to North Korea's nuclear development and development of intercontinental ballistic missiles.[316][need quotation to verify] According to Masuo Oe, who was the public relations director of the Unification Church, when Moon said to Kim Il Sung in a meeting, "Please be my brother," Kim Il Sung replied, "Sure, why not?" According to him, believers heard this anecdote and admired that the Messiah had brought Satan to his knees with the power of love. This was a symbolic event that marked a major shift in the anti-communist policies of the Unification Church.[317]
According to a 2016 South Korean Defense Ministry parliamentary report, a Tokyo-run company[vague] operated by members of the Unification Church sold a Russian Golf II-class submarine still loaded with missile launchers to North Korea in 1994, disguised as scrap metal, and the technology was then diverted to North Korea's development of submarine-launched ballistic missiles. The Unification Church has denied having any relationship with the company.[318]
In South Korea, the Unification Church has been criticized for supporting the interests of Japan over those of South Korea. South Korean media reported links between the UC and Japanese conservatives, referring to them as Chinil (친일) or Sin-chinil (신친일). Some South Korean media reported a connection between Yoon Suk-yeol's pro-Japanese foreign policy and the UC.[319][320]
| This section may contain information not important or relevant to the article's subject. (November 2024) |
Subcontractors are staging protests over unpaid construction fees at the Cheonwon Palace (Cheonji Sunhak Institute) construction site within the Unification Church complex in Gapyeong. The frequent design changes and delays caused by the commissioning body, Hyojeong Global Unification Foundation, have significantly extended the construction period and increased costs. However, subcontractors have suffered losses without receiving the agreed payments. The primary contractor, Sunwon Construction, is under court receivership and negotiations with the commissioning body have broken down. Amid ongoing protests by subcontractors demanding resolution of the unpaid fees, this issue has sparked criticism of the Unification Church's organizational culture and project management methods. The construction costs are reportedly being financed by donations from church members.[321]
The Unification Church is sometimes said to be esoteric in that it keeps some of its doctrines secret from non-members,[322][323][324] a practice that is sometimes called "heavenly deception."[325] In 1979, critics D. Tingle and R. Fordyce commented: "How different the openness of Christianity is to the attitude of Reverend Moon and his followers who are often reluctant to reveal to the public many of their basic doctrines."[326] Since the 1990s, many Unification texts that were formerly regarded as esoteric have been posted on the Family Federation for World Peace and Unification's official websites.[327]
In The Way of God's Will, a collection of sayings popular among church members, Moon is quoted as saying: "We leaders should leave the tradition that we have become crazy for God."[256] In 1979 Unification Church critic Christopher Edwards titled a memoir about his experiences in the six months he spent as a church member: Crazy for God: The Nightmare of Cult Life.[257]
In November 1995, German authorities blacklisted the founders of the Unification Church (Reverend Sun Myung Moon and his wife, Hak Ja Han Moon) through the Schengen Information System and thus forbid entry to 12 European countries.[328] The period of exclusion was extended several times.[329][330] After 12 years on October 24, 2006, German Federal Constitutional Court ruled, that previous court rulings and authorities' treatment of the Unification Church in the period from November 1995 violated Article 4 paragraph 1 (Freedom of faith and conscience is inviolable) and paragraph 2 (undisturbed practice is guaranteed) of the German Constitution and is repealed must reimburse the UC for the necessary expenses (articles 2 and 3 of the ruling). Also stated, that the authorities' defense was based on rumors and assumptions (article 15 of the ruling) and the previous ruling of the Higher Administrative Court was based on weighting religious matters, which is not permitted by state authorities (article 27 of the ruling).[331] Court by this decision rejects with immediate effect the rationale of the German Federal Ministry of the Interior for the 1995 immigration exclusion and not granting an entry visa.[332][333]
In March 1982, a 21-year-old woman, Claire Château, who was on the central street of Dijon distributing brochures, was pulled into a moving car shouting for help. After a medical-psychological examination showed that Mrs. Château enjoyed perfect mental health with no traces of alleged "brainwashing," seven people, family members, and ADFI "professional deprogrammers" were accused by the Dijon Regional Criminal Investigation Department (Service Régional de Police Judiciaire de Dijon) of kidnapping under §341 of the French Penal Code to the Besançon Court of Justice.[334][335] The case contributed to the gradual abandonment of abductions and deprogramming attempts.[336]
In 2000 Russia excluded Patrick Francis Nolan from reentry to Russia, holding him captive at the airport overnight based on FSB material on countering non-traditional religions. The visa was repeatedly canceled on reentry without an explanation, which separated him from his son, who stayed in Russia, for almost one year. European Court of Human Rights (ECHR) in 2009 in the case Nolan and K. v. Russia stated, that Russia failed to comply with or violated Articles 38§1a, 9, 8, 5§1, 5§5 and Article 1 of Protocol No. 7 of the Convention for the Protection of Human Rights and Fundamental Freedoms (Convention) and decided that Russia should pay a sum of 7.810 € for damages.[337]
In 2005–2006 Russia forcibly expelled John Alphonsus Corley and Shuji Igarashi and separated them from their families staying in Russia. Mr. Igarashi was held in detention for 3 days in inhuman conditions. Newspaper Rossiyskaya Gazeta published an article "ComMoonism has come to the Urals" explaining the reason as "State campaign against the Unification Church." ECHR in 2022 in the case Corley and Others v. Russia stated, that Russia violated Articles 1, 2, 9, 8, 3, and 5 of the Convention and decided that Russia should pay a sum of 30.270 € for damages.[338]
On Thanksgiving 1979, the parents of 28-year-old Thomas Ward conspired with 31 other people to kidnap him (for the second time) and hold him captive for 35 days. He suffered verbal and physical abuse in attempts to "de-program" him of his religious beliefs. Attempts failed and 33 people heard the verdict on the crimes of conspiracy, battery, false imprisonment, intentional infliction of emotional distress, and grand larceny. The 4th U.S. Circuit Court of Appeals ruled on April 18, 1980, that federal civil rights laws protect against religious discrimination. The judgment contradicted the (then common) "parental immunity" principle in such cases.[339][340] Thomas J. Ward graduated in 1981 from the Unification Theological Seminary and in 2019 became its president.[341]
In 1991 Carlton Sherwood in his book Inquisition: The Persecution and Prosecution of the Reverend Sun Myung Moon accused Congress, courts, state agencies, and the press of "worst kind of religious prejudice and racial bigotry" against the church, its leaders and followers as determined attempt to erase the church from the United States.[5]
Moon believed in the literal Kingdom of God on earth to be brought about by human effort, motivating his establishment of numerous groups, some that are not strictly religious in their purposes.[342][176] Moon was not directly involved with managing the day-to-day activities of the organizations that he indirectly oversaw, yet all of them attribute the inspiration behind their work to his leadership and teachings.[15][343][344]
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