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Ernesto de Martino (1 December 1908 – 9 May 1965) was an Italian anthropologist, philosopher and historian of religions. He studied with Benedetto Croce and Adolfo Omodeo, and did field research with Diego Carpitella into the funeral rituals of Lucania and tarantism.
Ernesto de Martino was born in Naples, Italy, where he studied under Adolfo Omodeo, graduating with a degree in philosophy in 1932. His degree thesis, subsequently published, dealt with the historical and philological problem of the Eleusinian Gephyrismi (ritual injuries addressed to the goddess) and provides an important methodological introduction to the concept of religion. Clearly influenced by reading Das Heilige by Rudolf Otto, de Martino preferred to emphasize the choleric nature of the believer, overturning the German scholar's thesis and making it capable of being applied to relations with gods in polytheistic religions and spirits in animist religions.
Attracted by the ideological stance of the regime, for several years de Martino worked on an essay interpreting Fascism as a historically convenient form of civil religion. However, the attempt was insubstantial and the work, still unpublished, was gradually rejected by the author, who subsequently approached left-wing ideas and after the war became a supporter of the Italian Communist Party. At this time, which we now call the "Neapolitan" period, lasting until 1935, de Martino fell under the spell of the personality and work of an archaeologist who was particularly open-minded concerning the ancient history of religions and who was disliked by both the regime and its intellectual opponents: Vittorio Macchioro, known for his Orphic interpretation of the frescoes in the Villa of Mysteries in Pompeii and advocate of a theory of religion understood essentially as experience.[1]
From 1957 until his death, he taught ethnology and history of religions at the University of Cagliari: here, with Alberto Mario Cirese, Clara Gallini, Giulio Angioni and other scholars he founded the Anthropological School of Cagliari.
De Martino has also been a very charismatic mentor and teacher. One of his students, the writer Muzi Epifani, dedicated to him the comedy The Escape. In this work, the protagonist Ernesto discusses the changing role of women in post-industrial society.[2]
Flavio A. Geisshuesler wrote the most comprehensive English-language book about Ernesto de Martino to date. Titled The Life and Work of Ernesto de Martino: Italian Perspectives on Apocalypse and Rebirth in the Modern Study of Religion, the book provides a comprehensive study of de Martino's life and work, and places his ideas within the intellectual and socio-political context of his time.[3] Geisshuesler also shows how de Martino's perspective on religion can be compared to other scholars such as Mircea Eliade, Claude Lévi-Strauss, and Clifford Geertz. The book argues that scholarship on religion was influenced by moments of fear of the apocalypse, and that de Martino's approach can help revitalize the field of religious studies.[4][5][6] The book is published by Brill in the Numen Book Series.
English translations
Italian original editions
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