Loading AI tools
"Du, o schönes Weltgebäude" (You, O beautiful building of the world) is a Lutheran hymn in German, with text by Johann Franck[1] and melody by Johann Crüger. It was first published in Crüger's 1649 Geistliche Kirchen-Melodien, and was later adopted in other hymnals, such as the 1653 edition of his Praxis pietatis melica. The topic is renouncing the world, hoping to be united with Jesus. While the hymn is no longer in practical use, one stanza, "Komm, o Tod, du Schlafes Bruder" (Come, O death, to sleep a brother), was prominently used in Bach's solo cantata Ich will den Kreuzstab gerne tragen, BWV 56; in English, it is commonly referred to as the "Kreuzstab cantata".
| "Du, o schönes Weltgebäude" | |
|---|---|
| Lutheran hymn | |
| Catalogue | Zahn 6773 |
| Text | by Johann Franck |
| Language | German |
| Melody | by Johann Crüger |
| Published | 1649 |
The text, a reflection on the tribulations when facing death, was written by Johann Franck in eight stanzas.[2] With a melody by Johann Crüger, the song appeared first in Crüger's hymnal Geistliche Kirchen-Melodien (Sacred church melodies) of 1649, with the incipit "Du geballtes Weltgebäude".[3] It was included in his Praxis pietatis melica in the 1653 edition.[3][4] A 1864 anthology of sacred poetry from Martin Luther to Friedrich Gottlieb Klopstock contains seven stanzas.[5] The hymn is no longer used.[6]
The text opens with a stanza condemning and renouncing worldly pleasures, longing instead to be united with Jesus.[6][a] Jesus is repeatedly addressed in the refrain of each final stanza, referring to Him as "Jesulein" (Little Jesus), with attributes such as "allerschönstes" (most beautiful) or "allerliebstes" (most beloved).[5][6] More modern editions change the text, so that for example the last line of the first stanza becomes "lieber Herr und Heiland mein" (My dear Lord and Saviour).[2] The first and the third stanzas of the English translation by Catherine Winkworth read:
Du, o schönes Weltgebäude, |
Let who will in thee rejoice, |
According to the classical philologist Egert Pöhlmann, Franck's knowledge of classics was of help for the poetic imagery of the third stanza; here Pöhlmann finds echos of the profane ancient Greek and Latin poetry of Sappho and Horace.[6][b][c]
A literal English translation of sixth stanza starts "Come, O death, you brother of sleep" – a century earlier in a paraphrase of the Nunc dimittis, Martin Luther wrote the hymn "Mit Fried und Freud ich fahr dahin" containing the verse "Der Tod ist mein Schlaf worden" (Death has become my sleep).[6] For Franck's sixth stanza and the closing chorale of Bach's "Kreuzstab cantata", Death is addressed as a brother of sleep and asked to end the voyage of life by loosening the rudder of the pilgrim's boat or 'little ship' (Schifflein) and bringing it safely to harbour; it marks the end of the cantata's metaphorical journey.[8] A metrical translation into English was provided by Henry Drinker.[9][d] The current translation is a minor variant:
Komm, o Tod, du Schlafes Bruder, |
Come, O death, to sleep a brother, |
Classical references to Death as the brother of Sleep, or as twins, go back to the Greek and Latin epics – the Iliad and the Aeneid – and the poetry of Hesiod, Virgil, Seneca and Valerius Flaccus; the metaphor of life as a journey dates back to classical times, and has been revisited in the Medieval, Renaissance, Baroque era and beyond; finally Franck's "sichern Port" echos Virgil's phrase beati portus from his early Catalepton.[6]
In the seventh stanza, Franck calls the body, "the prison of the soul", an image that Pöhlmann remarks can be dated back to the Orpheus myth in Plato's Cratylus and Philolaos.[6]
The melody by Johann Crüger, Zahn No. 6773,[2] is in bar form.
Other hymns sung to the same melody include Paul Gerhardt's "Jesu, liebster Bruder", which addresses the "dearest Brother" as anchor and rudder ("Anker" and "Ruder"). It was printed by Zimmermann in 1821.[10]
Johann Sebastian Bach composed a four-part chorale setting, BWV 301.[11] He used the sixth stanza, "Komm, o Tod, du Schlafes Bruder" (Come, o Death, brother of sleep), for the closing chorale of his solo cantata for bass, Ich will den Kreuzstab gerne tragen, BWV 56.[2][e]
Further settings of "Du, o schönes Weltgebäude" include a cantata by Georg Telemann, TWV 1:394 and an instrumental chorale by Christoph Graupner GWV 1002:39. In addition there are settings for organ and obbligato instrument by Georg Friedrich Kauffmann in the collection Harmonische Seelenlust and by Gottfried August Homilius in the collection HoWV.X. There is further short organ chorale prelude composed by Dame Ethel Smythe in 1884 and published in 1913, as well as a setting by contemporary German composer Axel Ruoff, the latter recorded on a Toccata Classics CD.
- Der Freuden dieser Welt bedeuten für den Dichter, der nach dem Jenseits sehnt, nichts. Die folgenden Strophen variieren diesen Gedanken unablässig. Dabei ruft der belesene Dichter auch die Bilderwelt antiker Dichtung zur Hilfe, wie man schon in der [dritten] Strophe bemerkt.../ The joys of this world mean nothing to the poet, who only yearns for the hereafter. The subsequent verses continue with variations on the same theme. In addition, in the [third] stanza, the erudite poet evokes the poetic imagery of classical antiquity...
- The priamel of Sappho's Fragment 16 translates as:
- Some say a cavalry corps,
- some infantry, some, again,
- will maintain that the swift oars
- of our fleet are the finest
- sight on dark earth; but I say
- that whatever one loves, is.
- The four-part harmonization of "Du, o schönes Weltgebäude" is No. 87 of Bach's 371 Harmonized Chorales, edited by Carl Ferdinand Becker and published by Breitkopf & Härtel in 1831.
Wikiwand in your browser!
Seamless Wikipedia browsing. On steroids.
Every time you click a link to Wikipedia, Wiktionary or Wikiquote in your browser's search results, it will show the modern Wikiwand interface.
Wikiwand extension is a five stars, simple, with minimum permission required to keep your browsing private, safe and transparent.
