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Roman Catholic diocese in Italy From Wikipedia, the free encyclopedia
The Diocese of Belluno-Feltre (Latin: Dioecesis Bellunensis-Feltrensis) is a Latin diocese of the Catholic Church located in the Veneto, northern Italy, organized in its current form in 1986. From 1197 to 1762, and again from 1818 to 1986, the Diocese of Belluno and the Diocese of Feltre were united under a single bishop, with the name diocese of Belluno e Feltre. The current diocese is a suffragan of the Patriarchate of Venice.[1][2]
Diocese of Belluno-Feltre Dioecesis Bellunensis-Feltrensis | |
---|---|
Location | |
Country | Italy |
Ecclesiastical province | Venice |
Statistics | |
Area | 3,263 km2 (1,260 sq mi) |
Population - Total - Catholics | (as of 2018) 184,715 179,000 (guess) |
Parishes | 158 |
Information | |
Denomination | Catholic Church |
Rite | Roman Rite |
Established | 2nd Century |
Cathedral | Basilica Cattedrale di S. Martino (Belluno) |
Co-cathedral | Concattedrale di S. Pietro Apostolo (Feltre) |
Secular priests | 155 (diocesan) 35 (Religious Orders) 6 Permanent Deacons |
Current leadership | |
Pope | Francis |
Bishop | Renato Marangoni |
Bishops emeritus | Giuseppe Andrich |
Map | |
Website | |
www.chiesabellunofeltre.it |
Christianity is said to have been first preached there by St. Hermagoras, a disciple of St. Mark and first Bishop of Aquileia,[3] and next by Prosdocimus, first Bishop of Padua.[4] As Francesco Lanzoni points out, there is no actual evidence.[5] Ferdinando Ughelli[6] places the first bishop, Theodorus, in the reign of Emperor Commodus (180–192), and the second, St. Salvator, as succeeding under Pertinax (193). A second Bishop Theodorus is said to have brought from Egypt the remains of St. Giovata (Zotas), patron of the city. A "Passion of S. Zotas", found in a manuscript of the 12th century, claims that Zotas had been executed at Ptolemais (?) in Libya by an official of the Emperor Maximianus (285–305); his body was buried by Bishop Theodorus. Zotas, however, is completely unknown to the ancient martyrologies of Egypt and Libya. Modern authors of Belluno claim that Bishop Theodore left his diocese and brought the remains of Zotas to Belluno, where, in due course, he was elected bishop. The tales carry no weight.[7]
The first bishop known to history is a certain Laurentius. In 587, he attended the schismatic assembly convened by Severus, Patriarch of Aquileia, in connection with the schism of the Three Chapters.[8]
At the end of the 10th century Belluno was affected by the political disturbances then agitating the Venetian provinces. On 10 September 963, Bishop Joannes II (959) obtained from Emperor Otto I for himself and his successors the title of count and temporal sovereignty over the city and the surrounding territory.[9] He also fortified the city.
The twelfth century was a stormy period for Belluno, in both civil and ecclesiastical respects. In the spring of 1197, Bishop Gerardo de Taccoli joined the united armies of Belluno, Padua and Forogiulio to besiege the Castello of Zumelle. On 20 April, at the battle of Cesana, Bishop Gerardo of Belluno was killed by the soldiers of Treviso. The Patriarch of Aquileia immediately excommunicated the people of Treviso. Belluno was left without a bishop.[10] In the 16th century, Giulio Doglioni published a catalogue of bishops of Belluno from old manuscripts, which contained the notice: "Drudus de Camino Feltren. et Bellun. episcopus, sub quo primum uniti sunt episcopatus Belluni et Feltri." Another ancient catalogue was published by Gianantonio degli Egregii, containing the statement: "Uniti sunt episcopalus Belluni et Feltri. Successit episcopus Drudus episcopo Gerardo."[11] Bishop Drudus succeeded the murdered Gerardus as bishop of the united dioceses; Drudus died in 1200. The two dioceses continued to be suffragans of the Patriarch of Aquileia.[12]
In 1462, at the request of the Venetian Republic, the two dioceses were separated.[13]
The first Bishop of Belluno following the separation was Ludovico Donato. Bishops Pietro Barozzi, Mose Buffarello, and Bernardo Rossi (1499) rebuilt the cathedral. Luigi Lollin (1595) promoted the love of learning among the clergy and left bequests to provide for a number of priests at the University of Padua. Giulio Berlendis (1655) completed the work of enforcing the Tridentine reforms, and Gianfrancesco Bembo, a member of the Somaschi (1695), was zealous in the cause of popular education.
In 1751, pressured both by Austria and Venice, who were exasperated by the numerous discords in the patriarchate of Aquileia, Pope Benedict XIV was compelled to intervene in the ecclesiastical and political disturbances. In the bull "Injuncta Nobis" of 6 July 1751, the patriarchate of Aquileia was completely suppressed, and in its place the Pope created two separate archdioceses, Udine and Goritza. The dioceses which had been suffragans of Aquileia and were under Venetian political control, Belluno among them, were assigned to the new archdiocese of Udine.[14]
In 1818 the diocese of Belluno was again united with that of Feltre.[15] The violent expansionist military policies of the French Revolutionary Republic had brought confusion and dislocation to the Po Valley. Following the redistribution of European territories at the Congress of Vienna, the Papacy faced the difficult task of restoring and restructuring the Church in various territories, according to the wishes of their rulers. Belluno and Venice were under the control of Austria, and therefore a Concordat had to be negotiated with the government of the Emperor Francis. One of the requirements of the Austrian government was the elimination of several metropolitanates and the suppression of a number of bishoprics which were no longer viable due to the bad climate (malaria and cholera) and the impoverishment of the dioceses due to migration and industrialization; it was expected that this would be done to the benefit of the Patriarchate of Venice.
Pope Pius VII, therefore, issued the bull "De Salute Dominici Gregis" on 1 May 1818, embodying the conclusions of arduous negotiations. The metropolitan archbishopric of Udine was abolished and its bishop made suffragan to Venice. The dioceses of Caprularum (Caorle) and Torcella were suppressed and their territories assigned to the Patriarchate of Venice; Belluno and Feltre were united under a single bishop, aeque personaliter, and assigned to Venice; Padua and Verona became suffragans of Venice.[16]
The cathedral of Belluno is dedicated to S. Martin. It is staffed and administered (1847) by a Chapter composed of one dignity, the Dean, and ten Canons, assisted by several chaplains mansionarii and chaplains prebendary.[17]
The co-cathedral at Feltre is dedicated to S. Peter. It had a Chapter which was composed of two dignities (the Dean and the Archdeacon) and twelve Canons. The co-cathedral functions as a parish, and therefore the Canon called the Sacristan has the responsibility of caring for the spiritual needs of the parishioners ("the cure of souls").[18]
A diocesan synod was an irregularly held, but important, meeting of the bishop of a diocese and his clergy. Its purpose was (1) to proclaim generally the various decrees already issued by the bishop; (2) to discuss and ratify measures on which the bishop chose to consult with his clergy; (3) to publish statutes and decrees of the diocesan synod, of the provincial synod, and of the Holy See.[19]
Bishop Giovanni Battista Valier (1575–1596) presided over a diocesan synod in 1575. He was particularly concerned with liturgical laxness, and with teaching correct doctrine in face of Protestant infiltration from Germany; his predecessor had already introduced the Franciscans and the Inquisition to Belluno.[20]
Bishop Giovanni Delfin (1626–1634) presided over a diocesan synod in the cathedral of Belluno on 27 and 28 April 1629, and had the constitutions of the synod published.[21] On 25–27 October 1639, Bishop Giovanni Tommaso Malloni (1634–1649) held a synod for the diocese of Belluno, and published the decrees of the synod.[22]
Bishop Gianfrancesco Bembo (1694–1720) presided over a diocesan synod on 9–11 July 1703, and published the decrees.[23] BIshop Giacomo Costa (1747–1755) held a synod from 30 August to 1 September 1750.[24]
On 2–4 July 1861, Bishop Giovanni Renier (1855–1871) held a synod for the dioceses of Belluno and Feltre in Belluno.[25] Renier himself was a participant in the provincial council of Venice in 1863.[26]
Bishop Pietro Brollo (1996-2001) presided over the first diocesan synod of the newly reconstituted diocese of Belluno-Feltre.
In a decree of the Second Vatican Council, it was recommended that dioceses be reorganized to take into account modern developments.[27] A project begun on orders from Pope John XXIII, and continued under his successors, was intended to reduce the number of dioceses in Italy and to rationalize their borders in terms of modern population changes and shortages of clergy. The change was made urgent because of changes made to the Concordat between the Italian State and the Holy See on 18 February 1984, and embodied in a law of 3 June 1985. The change was approved by Pope John Paul II in an audience of 27 September 1986, and by a decree of the Sacred Congregation of Bishops of the Papal Curia on 30 September 1986. The dioceses of Belluno and Feltre, which had up to that point shared a single bishop while retaining two diocesan structures, were united into a single diocese. Its name was to be Dioecesis Bellunensis-Feltrensis. The seat of the diocese was to be in Belluno. The former cathedral in Feltre was to have the honorary title of co-cathedral, and its Chapter was to be the Capitulum Concathedralis. There was to be only one episcopal curia, one seminary, one ecclesiastical tribunal; and all the clergy were to be incardinated in the diocese of Belluno-Feltre.[28]
United: 1197 with Diocese of Feltre
Split: 1462 to reestablish Roman Catholic Diocese of Feltre
United: 1 May 1818 with Roman Catholic Diocese of Feltre
since 30 September 1986
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