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British poet, critic and magazine editor From Wikipedia, the free encyclopedia
Arthur William Symons (28 February 1865 – 22 January 1945)[1] was a British poet, critic, translator and magazine editor.
Arthur Symons | |
---|---|
Born | Arthur William Symons 28 February 1865 |
Died | 22 January 1945 (aged 79) |
Nationality | British |
Notable work | The Decadent Movement in Literature The Symbolist Movement in Literature |
Movement | Decadent Movement |
Spouse | Rhoda Bowser (m. 1901; died 1936) |
Signature | |
Born in Milford Haven, Wales, to Cornish parents, Symons was educated privately, spending much of his time in France and Italy. In 1884–1886, he edited four of Bernard Quaritch's Shakespeare Quarto Facsimiles, and in 1888–1889 seven plays of the "Henry Irving" Shakespeare. He became a member of the staff of the Athenaeum in 1891, and of the Saturday Review in 1894,[2] but his major editorial feat was his work with the short-lived Savoy.[citation needed]
In 1892, The Minister's Call, Symons's first play, was produced by the Independent Theatre Society – a private club – to avoid censorship by the Lord Chamberlain's Office.[3]
Symons conducted a long-lasting relationship with a secret lover who has never been identified, commemorated in his book Amoris Victima; in 1901 (19 June) he married Rhoda Bowser (1874–1936), an aspiring actress and oldest daughter of a Newcastle-upon-Tyne shipping magnate.[4]
Symons's 1897 book Studies in Two Literatures was one of his earliest works as a “serious critic” and established lyricism, mysticism, profundity, modernity, and sincerity as the various traits he would consider in his critiques. His work in his 1899 book The Symbolist Movement in Literature emphasized the importance of both lyricism and mysticism, with the latter being particularly important to Symons's beliefs regarding both poets and symbolists.[5]
In 1902, Symons made a selection from his earlier verse, published as Poems. He translated from the Italian of Gabriele D'Annunzio The Dead City (1900) and The Child of Pleasure (1898), and from the French of Émile Verhaeren The Dawn (1898). To The Poems of Ernest Dowson (1905) he prefixed an essay on the deceased poet, who was a kind of English Verlaine and had many attractions for Symons.[2]
In early 1908, Symons received news that a translated version of his play Tristan and Iseult: A Play in Four Acts (1917) was to be put on in Italy. Symons and his wife decided to tour Europe that autumn. While in Venice, Symons began to become overstimulated and feverish, and soon left his wife behind while travelling between several different hotels around the region. His letters to friends and family started to read vastly different than his previous work. After wandering lost through the countryside for two days, suffering fatigue and symptoms of madness, he was found and arrested by two Italian soldiers and held in prison in Ferrara. His wife soon located him, and within a few months he was transferred from an Italian ward to a doctor's care back in England.[6]
After Symons's psychotic breakdown, he published very little new work for a period of more than twenty years. His wife Rhoda took over the management of his affairs. His Confessions: A Study in Pathology (1930) has a moving description of his breakdown and treatment.
Most of Symons's work as a critic was published between 1903 and 1906, with it being included in publications such as Weekly Critical Review, the Saturday Review, and Outlook. Symons would later go on to publish his own book titled Studies on Modern Painters in 1925 using many of the articles he wrote for Weekly Critical Review and Outlook.[7]
In 1918, Vanity Fair magazine published Symons's Baudelarian essay, "The Gateway to an Artificial Paradise: The Effects of Hashish and Opium Compared." On one occasion between 1889 and 1895, John Addington Symonds, Ernest Dowson, and "some of Symons' lady friends from the ballet all tried hashish during an afternoon tea given by Symons in his rooms at Fountain Court."[8]
His wife died in Tenterden, Kent, in 1936; Symons died probably in the same house (Island Cottage, Back Street, Kingsgate) in 1945.[9]
Arthur Symons is largely credited in contributing to what is best known as symbolism and decadence, though decadent became the term used more often later in his career.[10] His criticisms of French artists spread to the upcoming artists influencing those such as W. B. Yeats and T. S. Eliot.[11] Symons strived to internationalize English literature and culture. Symons translated many international author’s and creator’s works. Italian writer and playwright Gabriele D’Annunzio was Symons's main focus on international writers in terms of translations as both authors focused on decadent devices within their works.[12]
Symons contributed poems and essays to The Yellow Book. He would later create a collection of short essays added over the period 1899–1919 called The Symbolist Movement in Literature. This criticizes authors such as Honoré de Balzac, Prosper Mérimée, and earlier authors like Gérard de Nerval. Though he does not directly state the definition of symbolism in his introduction, it has enough description to be understood as a movement.[10] Symons also created The Decadent Movement in Literature which was published in Harper’s New Monthly Magazine in November 1893, where he claims decadence is the most representative literature of the day.[13]
Symons's contemporary Holbrook Jackson stated that Symons's "vision of the decadent idea" was clearer in his earlier works than in his later ones, and later Decadent critics focused more on his earlier writings on the subject.
Samuel Chew, another contemporary, considered Symons's poetry and the Decadent movement as a whole to be “morbid,” “perverse,” and “unwholesome.”[14]
Symons also appears to have been heavily influenced by art and literature critic Walter Pater, both in his poetry and in his Decadent beliefs.[15]
Autobiographical fiction work Spirited Adventures (1905), 'A Prelude to life' (1905) presents Symons in his youth and early adult life. Symons presents his mentality as aimless and destitute, which reflects Symons's partialness to the word 'vagabond' and its wandering, decadent representation within his works and writing style as a critic and writer.[12]
Many of Symons's writings recycled themselves and tended to repeat themselves, with small modifications added through each cycle. This repetition caused a need for reassessment with Symons's work, especially within his publications as a critic.[12]
Symons's early poetry focused on capturing urban life's mysticism and displaying explicit displays of eroticism, such as Days and Nights (1889). His essay on French sculptor Auguste Rodin Studies in Seven Arts (1906) emphasized sensuality and eroticism in Rodin's work.[12]
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