Abū al-Thanā’ Shihāb ad-Dīn Sayyid Maḥmūd ibn ‘Abd Allāh al-Ḥusaynī al-Ālūsī al-Baghdādī (Arabic: أبو الثناء شهاب الدين سيد محمود بن عبد الله بن محمود الحسيني الآلوسي البغدادي; 10 December 1802  29 July 1854 CE) was an Iraqi Islamic scholar best known for writing Ruh al-Ma`ani, an exegesis (tafsir) of the Qur'an.[5]

Quick Facts Abū al-Thanā’ Shihāb ad-Dīn Maḥmūd al-Ḥusaynī al-Ālūsīأبو الثناء شهاب الدين محمودالحسيني الآلوسي, Title ...
Abū al-Thanā’ Shihāb ad-Dīn Maḥmūd al-Ḥusaynī al-Ālūsī
أبو الثناء شهاب الدين محمودالحسيني الآلوسي
Titleal-Ālūsī Al-Kabīr (The Grand Ālūsī)
Personal life
Born10 December 1802 CE / 1217 AH
Died29 July 1854 CE / 1270 AH
Resting placeSheikh Marouf cemetery in Baghdad
Notable work(s)Ruh al-Ma`ani
OccupationIslamic scholar, Mufti, religious teacher
Religious life
ReligionIslam
DenominationSunni Islam
JurisprudenceHanafi[1]/
(Shafi'i influenced)[1]
TariqaNaqshbandi
CreedMaturidi[2]
Muslim leader
Influenced by
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Biography

He was born in Baghdad on the day of Jumu`ah, 14 Sha`ban 1217 AH (Friday, 10 December 1802).[6][7]

He was a prominent Baghdad scholar in the Ottoman Empire. Because some of his phrases resembled that of the Ahl al-Hadith[8][need quotation to verify] and Salafis such ibn Taymiyyah and Muhammad ibn Abdul Wahhab, he was accused of supporting Wahhabism.[9] This led to his dismissal in 1847. He sent his tafsir to the authorities in Istanbul as proof for his loyalty to the established Islamic tradition and the Ottoman Empire.[10] ʿĀrif Hikmet Bey was impressed by al-Alusis' deep knowledge and advised him to consult Reşid Mehmed Pasha for his concern. Reşid Mehmed Pasha eventually assigned him as a member of the madrasa of the Murjan Mosque and the position of a mufti.

He died on 5 Dhul-Q'dah, 1270 AH (29 July 1854)[6]

Works

An exhaustive list of all his works far too long and thus difficult to compile. Indexes in the British Library and the below are a few examples:

  • Rūḥ al-ma‘ānī fī tafsīr al-Qur’ān al-‘aẓīm wa-al-sab‘ al-mathānī (روح المعاني في تفسير القرآن العظيم والسبع المثاني)
  • Nashwat al-shamūl fī al-safar ilā Islāmbūl (نشوة الشمول في السفر إلى إسلامبول)
  • Nashwat al-mudām fī al-‘awd ilá Madīnat al-Salām (نشوة المدام في العود إلي مدينة السلام)
  • al-Ajwibah al-‘Irāqīyah ‘alá al-as’ilah al-Lāhūrīyah (الأجوبة العراقية على الأسئلة اللاهورية)
  • al-Ajwibah al-‘Irāqīyah ‘an al-as’ilah al-Īrānīyah (الأجوبة العراقية عن الأسئلة الإيرانية)
  • Ghra'b al-'Ightirab (غرائب الإغتراب)
  • Daqaiq al-Tafsir (دقائق التفسير)
  • Sharh Sullam al-Mantiq (شرح سلم المنطق)
  • al-Tiraz al-Mudh-hab Fi Sharh Qasydat al-Baz al-Ash-hab (الطراز المذهب في شرح قصيدة الباز الأشهب)
  • al-Maqamat al-Alousiya (المقامات الآلوسية)

Legacy

Mahmud al-Alusi had five sons who were also scholars: Sayyid Abdullah Bahauddin al-Alusi, Sayyid Sa'ad Abdulbaqi al-Alusi, Nu'man al-Alusi, Sayyid Mohammad Hamid al-Afandi and Sayyid Ahmed Shakir al-Afandi.[11] His tafsir was published for the first time in 1883.[12] Through his son Sayyid Abdullah Bahauddin al-Alusi, Mahmud had a grandson, Mahmud Shukri al-Alusi, who was a leading scholar of Baghdad and a religious reformist.[13]

References

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