The bagua (Chinese: 八卦; pinyin: bāguà; lit. 'eight trigrams') is a set of symbols from China intended to illustrate the nature of reality as being composed of mutually opposing forces reinforcing one another. Bagua is a group of trigrams—composed of three lines, each either "broken" or "unbroken", which represent yin and yang, respectively.[1] Each line having two possible states allows for a total of 23 = 8 trigrams, whose early enumeration and characterization in China has had an effect on the history of Chinese philosophy and cosmology.

Bagua diagram explanation from Zhao Huiqian's 六書本義; Liùshū běnyì, 1370s
Quick Facts Chinese name, Chinese ...
Bagua
Chinese name
Chinese八卦
Literal meaningEight trigrams
Transcriptions
Standard Mandarin
Hanyu PinyinBāguà
Wade–GilesPa1 kua4
Hakka
RomanizationPat-koa
Yue: Cantonese
Yale Romanizationbaat gwa
Jyutpingbaat3 gwaa3
Middle Chinese
Middle Chinesepeat kweaH
Vietnamese name
Vietnamese alphabetBát quái
Chữ Hán八卦
Korean name
Hangul팔괘
Hanja八卦
Japanese name
Kanji八卦
Hiraganaはっけ
Transcriptions
RomanizationHakke
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The trigrams are related to the divination practice as described within the I Ching and practiced as part of the Shang and Zhou state religion, as well as with the concepts of taiji and the five elements within traditional Chinese metaphysics.[citation needed] The trigrams have correspondences in astronomy, divination, meditation, astrology, geography, geomancy (feng shui), anatomy, decorative arts, the family, martial arts (particularly tai chi and baguazhang), Chinese medicine and elsewhere.[2][3]

The bagua can appear singly or in combination, and is commonly encountered in two different arrangements: the Primordial (先天八卦), "Earlier Heaven",[4] or "Fuxi" bagua (伏羲八卦) and the Manifested (後天八卦), "Later Heaven",[4] or "King Wen" bagua.

In the I Ching, two trigrams are stacked together to create a six-line figure known as a hexagram. There are 64 possible permutations. The 64 hexagrams and their descriptions make up the book. The trigram symbolism can be used to interpret the hexagram figure and text. An example from Hexagram 19 commentary is "The earth above the lake: The image of Approach. Thus the superior man is inexhaustible in his will to teach, and without limits in his tolerance and protection of the people."[5] The trigrams have been used to organize Yijing charts as seen below.

Trigrams

There are eight possible combinations to render the various trigrams:

More information Trigram figure, Possible binary value ...
Trigram figure Possible binary value[6] Possible decimal sequential number[6] Name Translation: Wilhelm[7] Image in nature (pp.l-li) Phase Later Heaven's Direction (p. 269)[citation needed] Later Heaven's Equinox or Solstice[citation needed] Earlier Heaven's Direction[citation needed] Earlier Heaven's Equinox or Solstice[citation needed] Family relationship (p. 274) Body part (p. 274) Attribute (p. 273) Stage/ state (pp.l-li) Animal (p. 273) Obtained Images[8]
11117
qián
the Creative, '(natural) force'heaven, sky
metalnorthwestsouthSummer Solsticefatherheadstrong, persistingcreative
horse
三連
three lines
21106
duì
the Joyous, 'open (reflection)'lake, marsh
metal westFall Equinoxsoutheastthird daughtermouthpleasuretranquil (complete devotion)
sheep, goat
上缺
flawed above
31015
the Clinging, 'radiance'fire, glow
fire southSummer SolsticeeastSpring Equinoxsecond daughtereyelight-giving, humane "dependence"clinging, clarity, adaptable
pheasant
中虛
hollow middle
41004
zhèn
the Arousing, 'shake'thunder
wood eastSpring Equinoxnortheastfirst sonfootinciting movementinitiative
dragon
仰盂
face-up jar
50113
xùn
the Gentle, 'ground'wind, air
wood southeastsouthwestfirst daughterthighpenetratinggentle entrance
fowl
下斷
broken below
60102
kǎn
the Abysmal, 'gorge'water
water northWinter SolsticewestFall Equinoxsecond soneardangerousin-motion
pig
中滿
full middle
70011
gèn
Keeping Still, boundmountain
earthnortheastnorthwestthird sonhandresting, stand-stillcompletion
dog
覆碗
face-down bowl
80000
kūn
the Receptive, fieldground, earth
earth southwestnorthWinter Solsticemotherbellydevoted, yieldingreceptive
cow
六斷
six fragments
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Alternative conversion of the trigrams to binary[9]

Relation to other principles

The Book of Changes listed two sources for the eight trigrams. Its chapter Xì Cí shàng; 'The Great Treatise I' explains the first source thus:[10][11]

易有太極,是生兩儀,兩儀生四象,四象生八卦。

Yì yǒu tàijí, shì shēng liǎngyí, liǎngyí shēng sìxiàng, sìxiàng shēng bāguà.

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Derivation of the bagua

This explanation would later be modified to:[citation needed]

The Limitless (wuji) produces the delimited, and this is the Absolute (taiji). The taiji produces two forms, named Yin and Yang.[a] (Adler's 2012 translation: "Non-polar and yet Supreme Polarity (無極而極)! The Supreme Polarity in activity generates yang ; yet at the limit of activity it is still. In stillness it generates yin ; yet at the limit of stillness it is also active. Activity and stillness alternate; each is the basis of the other. In distinguishing yin and yang, the Two Modes are thereby established.")[12][13]

The two forms produce four phenomena named lesser yang, great yang (tai yang also means the Sun), lesser yin, and great yin (tai yin also means the Moon). The four phenomena act on the eight trigrams (ba gua), eight eights are sixty-four hexagrams.

Another chapter, 說卦; Shuō Guà; 'Discussing the Trigrams', characterizes the ; Qián trigram, which represents Heaven, and ; Kūn, which represent earth, as father and mother, respectively, of the six other trigrams, who are their three sons (; Zhèn, ; Kǎn, ; Gèn) and three daughters (; Xùn, ; , ; Duì).[14]

The trigrams are related to the five elements of Wu Xing, which are used by feng shui practitioners and in traditional Chinese medicine. The elements are Water, Wood, Fire, Earth and Metal. The Water and Fire trigrams correspond directly with the Water and Fire elements. The element of Earth corresponds with the trigrams of Earth and Mountain. The element of Wood corresponds with the trigrams of Wind (as a force that can erode and penetrate stone) and Thunder. The element of Metal corresponds with the trigrams of Heaven and Lake.[14]

Hexagram lookup table

More information ☰, ☱ ...
Upper

Lower
(qián) (duì) () (zhèn) (xùn) (kǎn) (gèn) (kūn)
Heaven Lake Flame Thunder Wind Water Mountain Earth
1 43 14 34 9 5 26 11
(qián) (qián) (guài) 大有(dàyǒu) 大壯(dàzhuàng) 小畜(xiǎoxù) () 大畜(dàchù) (tài)
Heaven Force Displacement Great Possessing Great Invigorating Small Harvest Attending Great Accumulating Pervading
10 58 38 54 61 60 41 19
(duì) () (duì) (kuí) 歸妹(guīmèi) 中孚(zhōngfú) (jié) (sǔn) (lín)
Lake Treading Open Polarising Converting the Maiden Inner Truth Articulating Diminishing Nearing
13 49 30 55 37 63 22 36
() 同人(tóngrén) () () (fēng) 家人(jiārén) 既濟(jìjì) () 明夷(míngyí)
Flame Concording People Skinning Radiance Abounding Dwelling People Already Fording Adorning Intelligence Hidden
25 17 21 51 42 3 27 24
(zhèn) 無妄(wúwàng) (suí) 噬嗑(shìhé) (zhèn) () (tún) () ()
Thunder Innocence Following Gnawing Bite Shake Augmenting Sprouting Swallowing Returning
44 28 50 32 57 48 18 46
(xùn) (gòu) 大過(dàguò) (dǐng) (héng) (xùn) (jǐng) () (shēng)
Wind Coupling Great Exceeding Holding Persevering Ground Welling Correcting Ascending
6 47 64 40 59 29 4 7
䷿
(kǎn) (sòng) (kùn) 未濟(wèijì) (jiě) (huàn) (kǎn) (méng) (shī)
Water Arguing Confining Before Completion Deliverance Dispersing Gorge Enveloping Leading
33 31 56 62 53 39 52 15
(gèn) (dùn) (xián) () 小過(xiǎoguò) (jiàn) (jiǎn) (gèn) (qiān)
Mountain Retiring Conjoining Sojourning Small Exceeding Infiltrating Limping Bound Humbling
12 45 35 16 20 8 23 2
(kūn) () (cuì) (jìn) () (guàn) () (bāo) (kūn)
Earth Obstruction Clustering Prospering Providing-For Viewing Grouping Stripping Field
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Fuxi's "Earlier Heaven"

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Fuxi's "Earlier Heaven" bagua arrangement
More information Name 卦名, Nature 自然 ...
Name
卦名
Nature
自然
Season
季節
Personality
性情
Family
家族
Direction
方位
Meaning
意義
 QiánSky, HeavenSummerCreative Father South Expansive energy, the sky. For further information, see tiān.
 Xùn WindSummerGentle長女 Eldest Daughter西南 Southwest Gentle penetration, flexibility.
 KǎnWaterAutumnAbysmal中男 Middle Son西 West Danger, rapid rivers, the abyss, the moon.
 GènMountainAutumnStill少男 Youngest Son西北 Northwest Stillness, immovability.
 KūnEarthWinterReceptive Mother North Receptive energy, that which yields. For further information, see .
 ZhènThunderWinterArousing長男 Eldest Son東北 Northeast Excitation, revolution, division.
 LíFireSpringClinging中女 Middle Daughter East Rapid movement, radiance, the sun.
 DuìLakeSpringJoyous少女 Youngest Daughter東南 Southeast Joy, satisfaction, stagnation.
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King Wen's "Later Heaven"

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King Wen "Later Heaven" bagua arrangement
More information Name 卦名, Nature 自然 ...
Name
卦名
Nature
自然
Season
季節
Personality
性情
Family
家族
Direction
方位
Meaning
意義
Li FireSummerClinging中女 Middle Daughter South Pulsing motion, radiance, the luminaries.
 Kun EarthSummerReceptive Mother西南 Southwest Receptive energy, that which yields.
 Dui LakeAutumnJoyous少女 Youngest Daughter西 West Joy, satisfaction, stagnation.
 Qian HeavenAutumnCreative Father西北 Northwest Expansive energy, the sky.
 Kan WaterWinterAbysmal中男 Middle Son North Danger, rapid rivers, the abyss, the moon.
 Gen MountainWinterStill少男 Youngest Son東北 Northeast Stillness, immovability.
 Zhen ThunderSpringArousing長男 Eldest Son East Excitation, revolution, division.
 Xun WindSpringGentle長女 Eldest Daughter東南 Southeast Gentle penetration, flexibility.
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In feng shui

The bagua is a tool in the majority of feng shui schools. The bagua used in feng shui can appear in two different versions: the Earlier Heaven bagua, used for burial sites, and the Later Heaven bagua, used for residences.

Primordial bagua

Primordial bagua is also known as Fuxi bagua or Earlier Heaven bagua. Named after the mythological first emperor of China. In the Preface of Shang Shu by Kong Anguo, he writes that "In ancient times, Fu Xi ruled the whole world. It was he who began to draw Eight Trigrams and to create Scripts in order to substitute the system of tying knots."[15] In traditional Chinese medicine, this sequence is known as the prenatal sequence and is used to understand familial risk for illness or disease, similar to western medicine's understanding of formative medicine and the study of genetics. The Heaven trigram is at the top, the Earth trigram is at the bottom (the South was located at the top in Chinese maps of this period) of the bagua. The Fire trigram is located on the left, while the Water trigram is on the right. Thunder and wind form another pair, being the opposites of each other; the first is on the bottom left next to fire, while the second is next to Heaven on the top right of the bagua. Mountain and Lake form the last pair, with one opposite to the other. The adjustment of the trigrams is symmetrical by forming exact contrary pairs. They symbolize the opposite forces of Yin and Yang and represent a state in which everything is in balance.

Later Heaven bagua

The sequence of trigrams in the Later Heaven bagua is attributed to King Wen. It is also known as the postnatal bagua arrangement in traditional Chinese medicine; it is used to understand physical, emotional and environmental patterns that influence health or disease, similarly to western medicine's inquiry into functional medical science.[16] In this arrangement, Water is placed downwards and Fire at the top; Thunder is in the East, while Lake is in the West. Contrary to the Earlier Heaven bagua, the Later Heaven bagua is dynamic; energies and the aspects of each of its trigrams flow towards the following. It is the sequence used by the Luo Pan compass, which is used in feng shui and referred to as the manifest pattern; it analyzes the movement of the qi that practitioners believe affect them.

Western bagua

The popularity of feng shui increased in the West because of the bagua of the eight aspirations. Each trigram corresponds to an aspect of life that also corresponds to one of the cardinal directions. Applying feng shui using the bagua of the eight aspirations (or bagua map for short) made it possible to simplify feng shui and to use it for the general public. Western bagua focuses more heavily on intention than the traditional forms of feng shui.[17]

Experienced practicers of traditional feng shui disregard Western bagua[18] for its simplicity, since it does not take into account the forms of the landscape, time, or the annual cycles. The bagua of the eight aspirations is divided into two branches: the first, which uses the compass and cardinal directions, and the second, which uses the bagua by using the main door.

Bagua map

A bagua map is a tool used in Western forms of feng shui to map a room or location and see how the different sections correspond to different aspects in one's life. These sections are believed to relate to every area or aspect of life and are divided into categories such as fame, relationships/marriage, children/creativity, helpful people/travel, career, inner knowledge, family/ancestors/health, and wealth/blessings.

In this system, the map is intended to be used over the land, one's home, office or desk to find areas lacking good chi, and to show where there are spaces that may need rectifying or enhancing in life or the environment.

For example, if the bagua grid is placed over an entire house plan and it shows the toilet, bathroom, laundry, or kitchen in the wealth/blessings area of the map, it would be said that the money coming into that particular environment would disappear very fast.

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A Tibetan "Mystic Tablet" containing the Eight Trigrams on top of a large tortoise (presumably, alluding to the animal that presented them to Fuxi), along with the 12 signs of Chinese zodiac, and a smaller tortoise carrying the Lo Shu Square on its shell

In Unicode

The bagua symbols in the Miscellaneous Symbols block of Unicode include the following:

More information Official Name, Glyph ...
Miscellaneous Symbols Unicode block
Official NameGlyphUnicode #HTMLElement
Trigram for HeavenU+2630☰Metal
Trigram for LakeU+2631☱
Trigram for FireU+2632☲Fire
Trigram for ThunderU+2633☳Wood
Trigram for WindU+2634☴
Trigram for WaterU+2635☵Water
Trigram for MountainU+2636☶Earth
Trigram for EarthU+2637☷
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The Miscellaneous Symbols block also encodes the constituents (yang—U+268A; &#9866) and (yin—U+268B; &#9867), as well as the digrams (greater yang—U+268C; &#9868), (lesser yin—U+268D; &#9869), (lesser yang—U+268E; &#9870), and (greater yin—U+268F; &#9871).

The hexagrams they form are separately encoded in the Yijing Hexagram Symbols Unicode block U4DC0..U4DFF.

Symbolism

In traditional Chinese medicine, including the profession of acupuncture, the Earlier Heaven and Later Heaven arrangements are used to understand the pathogenesis of disease or illness and to select treatment plans specifically related and tailored to a patient's constitution.[19]

The Flag of South Korea has the four cardinal trigrams (qian, kun, kan, li) surrounding the taegeuk, or taijitu. These are specific representations of the movement and harmony of yin and yang. These trigrams were also depicted on the commissioning pennant of the South Korean Navy.

Culture references

In Peking opera, a role with Daoist techniques or military strategy wears a costume decorated with taiji and bagua.

Baguazhang and tai chi are two Chinese martial arts based on principles derived from bagua.

Tekes County and Zhuge Village has a layout based on bagua.

The 2004 Philippine horror film Feng Shui and its 2014 sequel, Feng Shui 2, revolve around a cursed bagua mirror that kills those who stare into it.

See also

Note

  1. Compare this statement from Zhou Dunyi's 太極圖說 Taijitu shuo "Explanation of the Supreme Polarity Diagram" : 「自無極而為太極。太極動而生陽,動極而靜,靜而生陰,靜極復動。一動一靜,互為其根;分陰分陽,兩儀立焉。」

References

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