Scroll of the Ancestors

Not to be confused with Secrets of the Ancestors.

The Scroll of the Ancestors (Classical Mandaic: ࡔࡀࡓࡇ ࡖࡈࡀࡁࡀࡄࡀࡕࡀ Šarḥ ḏ-Ṭabahata) is a Mandaean religious text that describes the rituals of the Ṭabahata (ancestors') masiqta, held during the 5-day Parwanaya festival.^[1]

Scroll of the Ancestors Šarḥ ḏ-Ṭabahata
Information
Religion	Mandaeism
Language	Mandaic language

Manuscripts

Copies of the scroll include Manuscript 42 of the Drower Collection (DC 42), currently held at the Bodleian Library. The scroll was originally transcribed in 1743 and has 834 lines. It is similar to Prayer 170 of the Qulasta, but some names are different.^[2]

DC 42 verso, copied at Basra in 1248 A.H. (1832–3 A.D.), contains six texts:^[3]

• Šarḥ ḏ-ahaba ḏ-mania b-iuma ḏ-paruanaiia
• Aprišata ḏ-ahaba ḏ-mania
• Šarḥ ḏ-ahaba ḏ-mania ḏ-tarmida ʿu ganzibra kḏ napiq
• Šarḥ ḏ-ṭabahata qria b-šuma ḏ-gabrauʿnta
• Šarḥ ḏ-dukrana ḏ-šumaiia
• Šarḥ ḏ-zidqa brika ḏ-paruanaiia

Ṭabahata Masiqta

See also: List of Qulasta prayers

The Ṭabahata Masiqta, or the "masiqta of the Parents",^[4] is held only once a year during the Parwanaya intercalary festival. Priests recite dozens of prayers, prepare 72 faṭiras (small, round, saltless, half-baked biscuits for ritual use) symbolizing ancestors, and also sacrifice a white dove, called ba, which symbolizes the spirit (ruha). According to The Thousand and Twelve Questions, this masiqta cannot be held at any other time other than during the Parwanaya. For a more detailed description of the Ṭabahata Masiqta according to the Scroll of the Ancestors, see chapter 8 in Buckley (2002).^[1]

Below is the Qulasta prayer sequence (i.e., order of prayers to be recited) for the Ṭabahata Masiqta, following the numbering in Drower's 1959 Canonical Prayerbook. Some of the prayers involve fatiras that must be signed by a priest, who dips it with four fingers, tips pressed together, into sacramental masiqta oil and signs the fatira with oil three times, from left to right (similar in some ways to the sign of the cross). The masiqta has 3 parts. The first two parts are known as the "Mother Masiqta," while the final part is known as the "Father Masiqta."^[1]

1st ritual: 60 fatiras	2nd ritual: 6 fatiras	3rd ritual: 6 fatiras
		91
		96
		79
		80
33	33	33
		81
34	34	34
35	35	1
75–77	75–77	75–77
9	9	9
35	35	35
36–45	36–45	36–45
46–47	46–47
48	48	48
49, signs	49, no signs at 6th	49, all 6 signed
50, signs	50, no signs	50
51, signs	51, no signs at 6th	51, all 6 signed
52, signs, except for last	52, no signs at 6th	52, all 6 signed
53 ("seal of the masiqta")	53
49, with ḏ-abahatan	49
44	44
54, pihta in hamra	54	54
55, pihta swallowed	55	55
56, drinking halalta (rinsing water)	56	56
57–72	57–72	57–72
91	91–99	91–99
	71	70
	100	102
	71–72	71–72
		80
	101–103	101–102
	63	63
	108	58
	3	3
	9
	58	58
	65	65
	71	76
	170 ("Tabahatan")	170 ("Tabahatan")

See also

• Tabahatan
• List of Mandaic manuscripts
• Scroll of the Parwanaya

References

1. Buckley, Jorunn Jacobsen (2002). The Mandaeans: ancient texts and modern people. New York: Oxford University Press. ISBN 0-19-515385-5. OCLC 65198443.
2. Buckley, Jorunn Jacobsen (2010). The great stem of souls: reconstructing Mandaean history. Piscataway, N.J: Gorgias Press. ISBN 978-1-59333-621-9.
3. Morgenstern, Matthew (ed.). "DC 42". The Comprehensive Aramaic Lexicon. Retrieved 2024-07-27.
4. Aldihisi, Sabah (2008). The story of creation in the Mandaean holy book in the Ginza Rba (PhD). University College London.

External links

• Transliterated text (The Comprehensive Aramaic Lexicon)