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A curse (also called an imprecation, malediction, execration, malison, anathema, commination, hex, or jinx) is any expressed wish that some form of adversity or misfortune will befall or attach to one or more persons, a place, or an object.[1] In particular, "curse" may refer to such a wish or pronouncement made effective by a supernatural or spiritual power, such as a god or gods, a spirit, or a natural force, or else as a kind of spell by magic or witchcraft. In many belief systems, the curse itself (or accompanying ritual) is considered to have some causative force in the result. To reverse or eliminate a curse is sometimes called "removal" or "breaking", as the spell has to be dispelled, and is often requiring elaborate rituals or prayers.[2]
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The study of the forms of curses comprise a significant proportion of the study of both folk religion and folklore. The deliberate attempt to levy curses is often part of the practice of magic. In Hindu culture the Sage or Rishi is believed to have the power to bless (Āshirvada or Vara) and curse (Shrapa). Examples include the curse placed by Rishi Bhrigu on king Nahusha[3] and the one placed by Rishi Devala.[4] Special names for specific types of curses can be found in various cultures:
![]() | This section uses texts from within a religion or faith system without referring to secondary sources that critically analyze them. (January 2018) |
According to the Catholic Encyclopedia article Cursing, the Bible depicts God cursing the serpent, the earth, and Cain (Genesis 3:14, 3:17,[5] 4:11). Similarly Noah curses Canaan (Genesis 9:25), and Joshua curses the man who should build the city of Jericho (Joshua 6:26–27). In various books of the Hebrew Bible there are long lists of curses against transgressors of the Law (Leviticus 26:14–25, Deuteronomy 27:15, etc.). The 10 Plagues of Egypt, preceding the 10 Commandments, can be seen as curses cast from the rods of Aaron and Moses acting on instruction from the God of Israel, in order to enable the enthralled to come free from the yoke of enforced serfdom, slavery and the like.
In the New Testament, Christ curses the barren fig-tree (Mark 11:14), pronounces his denunciation of woe against the incredulous cities (Matthew 11:21), against the rich, the worldly, the scribes and the Pharisees, and foretells the awful malediction that is to come upon the damned (Matthew 25:41). The word curse is also applied to the victim of expiation for sin (Galatians 3:13), to sins temporal and eternal (Genesis 2:17; Matthew 25:41)."[6]
There is a broad popular belief in curses being associated with the violation of the tombs of mummified corpses, or of the mummies themselves. The idea became so widespread as to become a pop-culture mainstay, especially in horror films (though originally the curse was invisible, a series of mysterious deaths, rather than the walking-dead mummies of later fiction). The "Curse of the Pharaohs" is supposed to have haunted the archeologists who excavated the tomb of Pharaoh Tutankhamun, whereby an imprecation was supposedly pronounced from the grave by the ancient Egyptian priests, on anyone who violated its precincts. Similar dubious suspicions have surrounded the excavation and examination of the (natural, not embalmed) Alpine mummy, "Ötzi the Iceman". While such curses are generally considered to have been popularized and sensationalized by British journalists of the 19th century, ancient Egyptians were in fact known to place curse inscriptions on markers protecting temple or tomb goods or property.
Cursed objects are generally supposed to have been stolen from their rightful owners or looted from a sanctuary. The Hope Diamond is supposed to bear such a curse, and bring misfortune to its owner. The stories behind why these items are cursed vary, but they usually are said to bring bad luck or to manifest unusual phenomena related to their presence. Busby's stoop chair was reportedly cursed by the murderer Thomas Busby shortly before his execution so that everyone who would sit in it would die.
Curses have also been used as plot devices in literature and theater. When used as a plot device they involve one character placing a curse or hex over another character. This is distinguished from adverse spells and premonitions and other such plot devices. Examples of the curse as a plot device are the following:
A number of curses are used to explain the failures or misfortunes of specific sports teams, players, or even cities. For example:
William Henry Harrison was elected president in 1840, but he died in 1841, just a month after being sworn in. Ripley's Believe It or Not! claimed to note a pattern in 1931 and again in 1948,[9] claiming that a president elected in a year ending in zero would die in office. They termed it the Curse of Tippecanoe. The name is derived from the Battle of Tippecanoe in 1811, when Harrison negotiated the 1809 Treaty of Fort Wayne, in which the Indians ceded large tracts of land to the government.[10] The treaty further angered Shawnee leader Tecumseh and brought government soldiers and Indians to the brink of war in a period known as Tecumseh's War. Tecumseh and his brother organized a group of Indian tribes to resist the westward expansion of the United States.
In 1811, Tecumseh's forces attacked Harrison's army in the Battle of Tippecanoe, earning Harrison fame and the nickname "Old Tippecanoe".[10] In an account of the aftermath of the battle, Tecumseh's brother Tenskwatawa supposedly set a curse against Harrison. This is the basis of the curse legend, even though it was Richard Mentor Johnson who was said to be the man who killed Tecumseh.[11]
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