Temple Mount
Religious site in Jerusalem / From Wikipedia, the free encyclopedia
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The Temple Mount (Hebrew: הַר הַבַּיִת, romanized: Har haBayīt, lit. 'Mount of the House [of the Holy]'), also known as Haram al-Sharif (Arabic: الحرم الشريف, lit. 'The Noble Sanctuary'), al-Aqsa Mosque compound, or simply al-Aqsa (المسجد الأقصى, al-Masjid al-Aqṣā, lit. 'The Furthest Mosque'),[2] and sometimes as Jerusalem's holy esplanade,[3][4] is a hill in the Old City of Jerusalem that has been venerated as a holy site for thousands of years, including in Judaism, Christianity and Islam.[5][6]
Temple Mount | |
---|---|
Al-Aqsa (Masjid al-Aqsa) Haram al-Sharif Al-Aqsa mosque compound Har haBayit Jerusalem's sacred (or holy) esplanade | |
Highest point | |
Elevation | 740 m (2,430 ft) |
Coordinates | 31°46′41″N 35°14′9″E |
Geography | |
Parent range | Judean |
Geology | |
Mountain type | Limestone[1] |
The present site is a flat plaza surrounded by retaining walls (including the Western Wall), which were originally built by King Herod in the first century BCE for an expansion of the Second Jewish Temple. The plaza is dominated by two monumental structures originally built during the Rashidun and early Umayyad caliphates after the city's capture in 637 CE:[7] the main praying hall of al-Aqsa Mosque and the Dome of the Rock, near the center of the hill, which was completed in 692 CE, making it one of the oldest extant Islamic structures in the world. The Herodian walls and gates, with additions from the late Byzantine, early Muslim, Mamluk, and Ottoman periods, flank the site, which can be reached through eleven gates, ten reserved for Muslims and one for non-Muslims, with guard posts of the Israel Police in the vicinity of each.[8] The courtyard is surrounded on the north and west by two Mamluk-era porticos (riwaq) and four minarets.
The Temple Mount is the holiest site in Judaism,[9][10][lower-alpha 1] and where two Jewish temples once stood.[12][13][14] According to Jewish tradition and scripture,[15] the First Temple was built by King Solomon, the son of King David, in 957 BCE, and was destroyed by the Neo-Babylonian Empire, together with Jerusalem, in 587 BCE. No archaeological evidence has been found to verify the existence of the First Temple, and scientific excavations have been limited due to religious sensitivities.[16][17][18] The Second Temple, constructed under Zerubbabel in 516 BCE, was later renovated by King Herod and was ultimately destroyed by the Roman Empire in 70 CE. Orthodox Jewish tradition maintains it is here that the third and final Temple will be built when the Messiah comes.[19] The Temple Mount is the place Jews turn towards during prayer. Jewish attitudes towards entering the site vary. Due to its extreme sanctity, many Jews will not walk on the Mount itself, to avoid unintentionally entering the area where the Holy of Holies stood, since, according to rabbinical law, there is still some aspect of the divine presence at the site.[20][21][22]
The Al-Aqsa mosque compound, atop the site, is the second oldest mosque in Islam,[23] and one of the three Sacred Mosques, the holiest sites in Islam; it is revered as "the Noble Sanctuary".[24] Its courtyard (sahn)[25] can host more than 400,000 worshippers, making it one of the largest mosques in the world.[23] For Sunni and Shia Muslims alike, it ranks as the third holiest site in Islam. The plaza includes the location regarded as where the Islamic prophet Muhammad ascended to heaven,[26] and served as the first "qibla", the direction Muslims turn towards when praying. As in Judaism, Muslims also associate the site with Solomon and other prophets who are also venerated in Islam.[27] The site, and the term "al-Aqsa", in relation to the whole plaza, is also a central identity symbol for Palestinians, including Palestinian Christians.[28][29][30]
Since the Crusades, the Muslim community of Jerusalem has managed the site through the Jerusalem Islamic Waqf. The site, along with the whole of East Jerusalem (which includes the Old City), was controlled by Jordan from 1948 until 1967 and has been occupied by Israel since the Six-Day War of 1967. Shortly after capturing the site, Israel handed its administration back to the Waqf under the Jordanian Hashemite custodianship, while maintaining Israeli security control.[31] The Israeli government enforces a ban on prayer by non-Muslims as part of an arrangement usually referred to as the "status quo".[32][33][34] The site remains a major focal point of the Israeli–Palestinian conflict.[35]