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What's this, POV pushing is all over the place in everything I come accross relating to Azeri.
The Azerbaijanis are believed to be the inheritors of various ancient civilizations and peoples including the indigenous Caucasian Albanians, Arattans, Mannai, Medians, and Oguz Turks among others. Perhaps to clarify who the Turkic-speaking Azeris are by way of ancestry, recent evidence from Genealogical DNA tests show that the modern Azeris genetically cluster the closest with the peoples of the Caucasus (such as the Georgians and the Lezgians), while the genetic contribution of Iranian peoples and Turkic tribes appears to be more minor than was initially expected.[1] This may be interpreted as evidence that the modern Azeris are largely the descendants of the Caucasian Albanians who then mixed with other invaders such as Medes, Scythians, Armenians, and Oghuz Turks. During Median and Persian rule, many Albanians adopted Zoroastrianism and then switched to Christianity prior to coming of Muslim Arabs and more importantly Muslim Turks. The Turkic tribes are believed to have arrived as small bands of ghazis whose conquests led to the turkification of the population as largely native Caucasian tribes adopted the Turkish language of the Oghuz and converted to Islam.
This is totally and entirly rubbish and POV, at least if the one having added it understood the study in question. First, ethnicity has no necessarly genetic bases and in this region language replacements theory are better predicators according to research, and the one cited is not an exception. 'Caucasian Albanians' aren't in the sample, claiming any 'may' is simply original research. Also, 'genetically cluster' is a very strong word, some specific haplogroups frequencies are not a representation of all the other markers which are corralates for that region(and the study conclusion caution readers). For example, if we take the Kurds and the Armenians in the sample, Hg1 cluster closer in their cases with Turkmen, yet Armenians cluster in the same time with Hg21 closer to the Lezgi than Azeri do, while both Armenians and Azeri for Haplogroup 26 were 5%. Other articles published in the same journal clearly reflect how such simplistic analysis might simply be interpreted as POV pushing. Example. , , ... Also it amuses me that Grandmaster has nothing to say when studies are manipulated to serve his POV, but would reject such studies when they reject his prejudicial beliefs . For invadors, Armenians cluster weirdly with Azeris in various markers with a quasi identical %. I haven't gone to read the rest of this article, and I just won't. Fad (ix) 00:22, 20 April 2006 (UTC)
To fix disambiguation links, if the two links to "Indo-European" are still in the article, can you please change them (gramatically) to be links to "Indo-European languages"? Dpv 22:15, 23 April 2006 (UTC)
With regard to POV tag attached to the section Partition of Azerbaijan I would like to quote the Encyclopedia Iranica:
Azerbaijan (Adarbay[e]jan), region of north-western Iran, divided between the present-day territories of Iran and Soviet Union since the treaties of Golestan (1813) and Torkamanchay (1828).
As one can see the partition is not the POV of the editors, but the concept accepted in Iranian studies. Grandmaster 06:11, 5 May 2006 (UTC)
Number of Azerbaijanis died on front is not 400,000 but 58,400 source. As for POWs, then source from those freed from German camps 20850 were repatriated. --Kuban Cossack 16:02, 9 May 2006 (UTC)
This article has a lot of bias that is beyond POV that is totally incorrect. This article exposes that 72.57.230.179
The fact is that so-called 'northern Azarbaijan' has only borne that name since 1918, and that was in a bid to dissociate itself from Russia and bring itself closer to its cultural roots. Of course, when the Soviets took over, they found the name convenient for future claims on the real Azarbaijan and perhaps well beyond. This meant rewriting a lot of history, some of it here to stay, at least in the short term.
When the Republic of Azerbaijan first declared independence from the Soviet Union, I went to Paris to meet the first delegates the newly independent republic sent to Western Europe. At that time, they insisted on their Turkishness and were still critical of 'Persian discrimination' against Turks, as they had been told and taught.
They spoke of Shah Ismail Safavid, whom they know by his pen name 'Khatai', as their very own king who also happend to conquer a large empire stretching from Isfahan to Kandahar. They also insisted that Nezami wrote his poems in Turkish, not Persian, and if you showed them an original text, they would describe it as 'old Turkish', not Persian, and if you retorted that is was no different from Persian, they would look at you as though you were the one who rewrote history.
The Republic Has rewritten history
That Shah Ismail had red hair, was of Kurdish ancestry, that Nezami was Persian, with a Christian, probably Armenian mother, were not acceptable to them, no matter how hard you tried to give them dates and facts abaout the Turks beginning to arrive in those parts at about the time of Nezami and of the first Shaikh Safi (the remote ancestor of Shah Ismail and the founder of the Safavieh Sufi order).
To reaffirm their claim on the name of Azarbaijan, their then UNESCO delegate produced a letter by Ibrahim Khalil Khan, the great and wily Khan of Qarabagh at the time of Aqa Mohammad Khan's first incursions into the Qarabagh (coincidental with those of the Russians in Georgia). The basis of their argument was just one sentence, in which Ibrahim Khalil complained to the Ottoman Sultan about the fate that had befallen the people of Azarbaijan. (I have a photocopy of that letter).
That Qarabagh, because of its situation on the Aras River, was actually sometimes included as part of the province of Azarbaijan, is a historical fact, so the letter may have referred to that and to the fact that the people of Tabriz also suffered from Agha Mohammad's exactions as he moved north to recover the seceding provinces north of the Aras. But Ibrahim Khalil Khan's letter never meant to include neither Baku nor Shirvan, since these were not even remotely attained by Agha Mohammad Khan who, soon after the capture of Shisha in the Qarabagh, fell victim to an assassin from his own camp.
That does not mean that there were not intimate bonds between the people on both sides of the river. Their commitment to Shiism; their language, the same Turkish Azari on both sides of the Aras; and the fact that Persian was part of the curriculum of the educated elite north of the Aras too, and yes, even their ethnic makeup, made the people of the khanates feel very close not only to the Azaris to their south, but to Iranians in general.
HOW ABOUT QUOTING ALL THIS BESIDES THE THINGS YOU TRY AND EXPLOIT. 72.57.230.179 05:58, 16 May 2006 (UTC)
Azaris are culturally, ethnically and historically Iranian; that said here is acadmeic fact.... Here are more sources that prove a lot of what you are saying is misinformation. http://www.rozanehmagazine.com/NoveDec05/PARTIIAzar.html
The pan-Turanian theories discussed in Part I represent only a part of the picture. There is a whole set of beliefs being narrated about Iranian Azerbaijan in both the Republic of Azerbaijan and the Turkish Republic. They are using the Turkish language as an instrument to differentiate Iranian Turcophones from the rest of Iran. Some of the pan-Turanian claims to Iranian Azerbaijan can be summarized into the following:
(1) Greater Azerbaijan was divided between Russia and Persia.
(2) Azerbaijanis have spoken Turkish since the advent of History.
(3) Turks have been in the Caucasus for over 5000 Years.
(4) The Safavid Empire was Turkish.
(5) Sattar Khan was a pan-Turanian separatist.
(6) Babak Khorramdin was a Turk who fought against Persia.
(7) Azerbaijanis and all who speak Turkish are Turkish by race.
Before discussing these items, an important point must be revisited. Pan-Turanian claims to Azerbaijan are supported by a very powerful western lobby in the form of multinational and geopolitical petroleum interests. These hope to access and dominate the lucrative oil bonanza looming in the energy deposits of the Caucasus and Central Asia (see Part VI, items 1-3).
(d) Mr. Mohammad Amin Rasulzadeh. A leading proponent of Arran’s name change was Mohammad Amin Rasulzadeh (1884-1955), the first leader of the newly created Republic of Azerbaijan (see photo below). Rasulzadeh was of Iranian origin from Baku, and was in fact heavily involved in the constitutional democratic movement of Iran during the early 1900s [xviii] (see Sattar Khan in item 5). Rasulzadeh was in fact the editor of the newspaper Iran-e-Now (The New Iran). Russian influence and coercion finally forced the Iranian government to expel Rasulzadeh from Iran in 1909 (?); he was exiled to Ottoman Turkey, where the Young Turk movement had gained power.
By the 1930s, Rasulzadeh’s writings revealed his full conversion to pan-Turanianism:
(a) At first he admitted that “Azerbaijan” (Arran and Azerbaijan in Iran?) was an ancient Iranian province that had been linguistically Turcified since at least the 13th century.
(b) He then rejected his previous writings and declared that Azerbaijan (both Arran and Azerbaijan in Iran) had always been “Turkish” and was never historically an integral part of Persia [xxiv]
Rasulzadeh had betrayed his Iranian heritage in two ways. First, he failed to fulfill his promises to Iranian Azerbaijanis to rectify the name change he had bought for Arran (at pan-Turanian behest). Second, Rasulzadeh adopted a false, divisive, and racist ideology. Rasulzadeh’s legacy continues to haunt the Caucasus and Iran to this day. That legacy has also provided an excellent tool for geopolitical manipulation.
After his arrest and expulsion from Russia, Rasulzadeh settled in Turkey, where he died in 1954 (see his funeral in Turkey below). Rasulzadeh established the “Azerbaijan National Centre” in Turkey, a movement which at the time was organized for the purpose of opposing Soviet rule in Arran (modern Republic of Azerbaijan).
c) Linguistic Turkification. The process of linguistic Turkification was reinforced with the arrival of the Mongols in the 1200s, and their Il-Khanid dynasty in Persia. Tamerlane’s descendants, the Qara/Kara-Qoyunlu (Black Sheep) and Ak/Aq-Qoyunlu (White Sheep) also ruled Iran. It must be noted that the Turkish migrants became absorbed into mainstream Persia, and they greatly patronized Persian, arts, culture and literature. Turks as whole have been tremendously influenced by Iranian culture – a prime example is the Moghul Dynasty of India, of Turkmen-Mongol descent. The Moghuls promoted Persian culture in India, a legacy which lasts to this day in modern India, Pakistan and Bangladesh.
By the early 16th century (see Safavids item 4), Azerbaijani Turkish had largely replaced the indigenous Iranian Azeri in Azerbaijan and had also spread to Arran. The Turkish language however, did not alter the thousands year long Iranian character and legacy of Arran and Azerbaijan. As noted in item 4, the Safavid dynasty, whose members spoke Turkish in court and introduced much Turkish vocabulary to Iran, considered themselves as the heirs of Persia and bitterly fought the Ottoman Turks throughout their reign.
In Persia, identity has never been delineated by singular, simplistic and narrow concepts such as “race”, “mother language” or even “religion”. Consider the following examples:
SafavidsThe aforementioned Nader Shah was an ethnic Turcomen and adhered to the Sunni branch of Islam. Karim Khan Zand (1705-1779) (see illustration below) and his partisans spoke Luri, a west Iranian language distinct from Persian and Kurdish. The Zands (like Nader Shah before them) were essential in preserving Persia’s territorial integrity after the fall of the Safavids.
(3) Turks have been in the Caucasus for over 5000 Years. FALSE
This is at best, a grandiose exaggeration. The real influence of the Turks begins with the Seljuks and Ottomans, and even then, the Turks are only one more layer upon an ancient region that has seen a rich and varied legacy. If anything, it is the Persian and (to a lesser extent), the Greco-Roman legacies that remain in the Caucasus. The Turks, like the Russians and Ukrainians certainly have their legacy in the Caucasus. The issue in question is the exaggeration of the Turkish role, now proposed by pan-Turanian ideologues.
The Caucasus is one of the oldest cradles of human civilization – a prime example being the proto-Kartvelian Hurrian empire (2500-1270 BC) which at one time ruled much of northwest Iran and contemporary Kurdistan. The Hurrian legacy is still evident among the Kurds who use the ergative feature in their speech – a phenomenon seen in modern Georgian. While the Caucasus has certainly seen its share of Persian, Greek, Turkish and Russian influence, she has in turn vigorously and profoundly influenced all of these cultures in turn.
“The oldest outside influence in Trans-Caucasia is that of Persia (p.203)…many of its populations, including Armenians and Georgians, as well as Persians and Kurds, the Transcaucasus had much closer ties with the former Sassanian world to its south and east than with the world to the west (p.204)”.[Whittow, Mark, The Making of Byzantium: 600-1025, Berkley: University of California Press, p. 203-204].
'(7) Azerbaijanis and all who speak Turkish are Turkish by race.'FALSE
(a) Ziya Gokalp. The notion of Azeris being Turkish because of language is based on the late Ziya Gokalp (1876-1924) who equated language with racial and ethnic membership: you are racially Turkish if you speak Turkish. This is a standard argument of characters like Mr. Chehreganli and his western geopolitical supporters. Gokalp was in fact a Kurd born in Diyarbakr. He is one of a long line of non-Turks who helped build pan-Turanian ideology (Part I, item 1).
By no means is the discussion in this item attempting to simplistically outline the complex (and anthropolically interwoven) Iranian and Turkish national, ethnic, and linguistic identities. Such a Herculean task would require volumes of text. Instead, we are clearly confining the discussion to the linear and (in my opinion) divisive concept of “race” – in the purely anthological sense.
The main weakness of Gokalp’s simplistic premise is his oversimplification of the complex interrelationships between ethnicity, nationality, language and historical migrations. His logic is that speakers of a language “X” must also be racially members of “X”.
Likewise, being a Turcophone does not mean that one is automatically Turkish or Turkic by race. National identity is based on a number of domains, only one of which is defined by language. Nevertheless, this simplistic logic (language = race) is being used to attack the Iranian heritage of the people of Azerbaijan and Iran in general.
National identity is multi-faceted. A Belgian could be either a Francophone (Walloon) or Dutch dialect speaker (Flemish). A Frenchman can be Basque (Eskuri) or speak an Italian dialect (e.g. Provencal, Corsican, etc.). In northern France, many of the inhabitants lay claim to a proud Celtic tradition (Brittany).
Many modern Turks hail from Bosnian, Georgian, Iranian (Persian, Kurdish, Azeri) Greek, Arab, Venetian, Slavic and Armenian backgrounds. Arabs are just as diverse – in the eastern Arab world, many have Iranian ancestry (Persian and Kurdish) – the Levant has seen multitudes of Hittite, Mittani, etc. settlers in its history. In the Western Arab world one finds a plethora of Christians (Greek Orthodox, Coptic, etc.). One can also trace much of the ancestry of modern Arabs to the earlier Semitic peoples such as the Akkadians, Babylonians, Assyrians (Aramaic-speakers), Syriacs, etc.
The Iranian ethnic mosaic is far too complex to even begin attempting to define it in the confines of this commentary. If we extend timelines back to pre-Aryan arrivals, we witness proto-Elamites in the Southwest and Southeast, and Hurrian arrivals from the Caucasus. We then have a long period of Iranian Aryan migrations onto the Iranian plateau and eastern Anatolia (many areas of western Iran and modern Kurdistan was already settled by Assyrian peoples). Arab settlers also arrived during Sassanian and post-Sassanian eras (a number of their descendants survive in Khorrassan and Tajikestan)– these are then eclipsed by subsequent Turkic and Mongol arrivals. The very overall sketch just outlined highlights how complex definitions such as “race” and “language” are.
Gokalp was not entirely wrong about Iran – there are a plethora of Turkic settlers who can trace their ancestry to the original Oghuzz (the aforementioned Nader Shah was a Turkmen). But even the identity of the Turkmen (meaning “very Turk”) is hotly disputed. There are claims of strong Iranic admixture within them. This is not surprising as Turkic and Iranic peoples have been intertwined in Central Asia for thousands of years. Even the Mongols who invaded Persia are said to have had some Iranian (North Iranic?) ancestry (see Turnbull in references).
The genetic ancestry of modern Turks is highly varied, mainly as a result of multiple migrations, wars and empires. While modern Turks (and a growing number of Hungarians) stress their genetic connection to Central Asia, scientific evidence fails to corroborate their beliefs. True, there are Turkmen Turks of Central Asian stock in eastern Turkey, however a large proportion of modern Turks have Balkan, Persian, Greek, Armenian, Kurdish, Azeri, Georgian, Varangian, and even some Celtic ancestry. The latter seems surprising; however the term “Ankara” may be derived from the Celtic “Ankyra”. The Galatian Celts appear in Anatolia’s interior after the Greeks defeated them in 230 BC. The original Turkic stock from Central Asia (some of whom live in northeast Iran today) have little or no connection to the European-type U5 cluster.
(c) The Analyses of Colin Renfrew.
Professor Colin Renfrew (see 1994 References) notes how Turkic languages spread by Elite Dominance:
“…incoming minorities…conquer other populations and…impose their languages on them. The Altaic family spread in this fashion…”[Colin Renfrew, World linguistic diversity, Scientific American, 270(1), 1994, p.118]
Genetic alteration can only occur as a result of one of more of the following:
[a] Sustained migrations across a long period of time
[b] Population dispersals by farming,
[c] Dispersals forced by climactic changes.
In general, the Turks did not arrive peacefully but as conquering elites who imposed their languages upon indigenous populations (Azeris, Arranis, etc.). Conquering elites provide very modest genetic changes to the indigenous populations that they conquer. However, they can alter the population’s language as result of their elite military and political dominance.
(d) The Cavalli-Sforza et al. Genetic Studies.
Renfrew’s studies have been corroborated by Professor Luigi Cavalli-Sforza (see photo below) and his colleagues, who have concluded the following after decades of genetic research:
“Around the third century B.C., groups speaking Turkish languages…threatened empires in China, Tibet, India, Central Asia, before eventually arriving in Turkey…genetic traces of their movement can sometimes be found, but they are often diluted, since the numbers of conquerors were always much smaller than the populations they conquered…(p.125)…Turks…conquered Constantinople (Istanbul) in 1453..replacement of Greek with Turkish ..Genetic effects of invasion were modest in Turkey. Their armies had few soldiers…invading Turkish populations would be small relative to the subject populations that had a long civilization and history…(p.152).” [Cavalli-Sforza, Luigi (2000). Genes, Peoples and Languages. New York: North Point Press. P.125, 152]
Hungarians are considered to be Magyar speaking Europeans – not an Asiatic Turkic people. In like manner, why are the Azerbaijanis (of Iran in particular) being forcibly re-defined as “Turanian” simply because they speak Seljuk Oghuzz Turkish? How can a single index (Turkish language) be used to virtually erase Azerbaijan’s mighty civilizational identity in Persia? Azerbaijan has been of vital importance in the development of Persian civilization, just as Hungary has been a vital element in the development of European civilization.
It is here were the barbaric aspects of “race criteria” break down. In Afghanistan we have the Mongol descended “Hazara” (lit. “The Thousand” in Persian) who now speak Persian, or the many people of Khazar Turkish-Jewish descent in Dagestan (next to Chechniya) who speak Persian. Conversely, Azerbaijanis are an essentially Iranic people who mainly speak Turkish. A branch of the Turcophone Azeris are believed to have been settled in Iran’s Fars province by the Safavids– they are today known as the Qashqai’s (note photo of Qashaqi girl by Shahyar Mahabadi).
.....with all this criteria many of the Azari articles will have to refurbished. 72.57.230.179 08:26, 16 May 2006 (UTC)
Azerbaijan's history is part of Iranian history. Azerbaijan is only a 16 year old nation, therefore it doesnt have the amount of history that this article makes it seem like it has. Azerbaijani history is part of Irans history. what do you all think? Iranian Patriot 21:22, 22 May 2006 (UTC)
I am not asking for this article to be deleted. I am asking for a title change or a merging. thats it. Yes, azeri people have been around for centuries, but azerbaijan has not, that is my point. The title is misleading. Atleast have a mention to the fact that its mostly caucasian history rather than azeri history. thanks. Iranian Patriot 00:05, 25 May 2006 (UTC)
There has been recently a number of changes made, which were not discussed with other editors. For example, the phrase:
In the early 19th century, the historical territory of Azerbaijan was divided in half following wars fought between Russia and the Qajar Turks of Iran.
Was replaced to:
In the early 19th century, Azerbaijan was seperated from Persia by the Russians during the Russo-Persian Wars.
The following text is from encyclopedia Iranica:
Azerbaijan (Adarbay[e]jan), region of north-western Iran, divided between the present-day territories of Iran and Soviet Union since the treaties of Golestan (1813) and Torkamanchay (1828).
So division is not just a POV of editors, but the fact accepted by Iranian sources as well. And also can anyone substantiate a POV tag on this section? I can suggest as a compromise to choose phrasing similar to Britannica:
After a series of wars between the Russian Empire and Iran, the treaties of Golestan (Gulistan; 1813) and Turkmenchay (Torkmanchay; 1828) established a new border between the empires. Russia acquired Baku, Shirvan, Ganja, Nakhichevan (Naxçivan), and Yerevan. Henceforth the Azerbaijani Turks of Caucasia were separated from the majority of their linguistic and religious compatriots, who remained in Iran. Azerbaijanis on both sides of the border remained largely rural, though a small merchant class and working class appeared in the second half of the 19th century. Grandmaster 07:06, 23 May 2006 (UTC)
The way some paragraphs are worded is a manipulation of history. Forexample, it is mention that Ismail used Turkish in his court (Im not even sure if thats true or not) but never mentions the fact that Persian was used used by the Safavids and by the Safavid courts. Why the manipulation? Also, before my edits, it used to say Turk every time after the word Qajar. Yes, they were of Turkic descent but they certainly viewed themselves as nothing but Iranian. Do we write the word French/Norman after the monarchs of England, since technically they are all of Norman descent, NO! Stop the manipulation.Iranian Patriot 20:13, 23 May 2006 (UTC)
I have provided one example about the haplotypes. But most importantly, it doesn't cite its sources and doesn't maintain a neutral language. There are also rationaly impossible assertations. Impossible in anyway that the figure of casulties of WWII could have been anywhere near 400,000, neither is there any indications from materials I have read that 600-800,000 have served in the Soviet army during the war, even if that had been true, the casulties figure would have been over 50% of the conscripted, which would be worst than Normandie or the tranch wars on the front during the Great War. Any casualty figures of over 25% is considered as catastrophic, over 50%, is simply... well, shall I place a word there? The informations following Nadir Shah's assassination and the Khanates, omissions is pretty much surprising and clearly misleading. Baku population increases would have been relevant with a record of ethnic makeup. The independent and civil war section smell a text written by the Azerbaijani Acedmia of science. While the Muslim massacre in Baku is discribed, the much more reported Armenian massacre is nowhere to be found, neither Nuri, Halil etc. excurtions and what resulted from it, neither Karabekir's. It talk about Azerbaijan de facto recognition, but nowhere does it mention the cases of Nakhichevan and Karabakh and the League of Nations position. Also, I didn't knew that the hundreds of thousands of Azeri expelled from Armenia and Karabakh and its suroundings happened up to March 1988, it isen't in any work that I am aware of, maybe those implicated in the article can provide me few sources for that, since from publish works, I thought that the expulsions followed what weant on in Sumgait, Kirovabad and Baku, there was nowhere that much people expulsed in March 1988. Also, while it refers to the blockage of Nakhichevan, nowhere does it say that it is a retaliation of Baku decision to block Armenia. Also, the language of this article is far from being neutral. It first need to cite its sources and the language be made more neutral. And what I have cited is far from being inclusive to all the issues I've seen there. Fad (ix) 21:14, 23 May 2006 (UTC)
how can they be descendents of more than one group of people? sure they al mixed but no other group of people that i know of can claim ancestry of more than one group. shouldnt there be some sort of clarification as to whether they were iranics or caucasians?Iranian Patriot 05:42, 3 June 2006 (UTC)
Who the Azerbaijani's really are in terms of historical backround is still unknown, but the area of modern day Azerbaijan is the inheritor of many different civilisations. Iranian Patriot 14:23, 3 June 2006 (UTC)
I reverted the article back to the way it was when i edited it. before changing it back wait and see what others think. the way i have put it is nuetral and leave open both options. Iranian Patriot 17:04, 3 June 2006 (UTC)
The reason i dont want the specific civilisations to be named is because it is still unknown and could be misleading. before you make anymore edits come talk about this, that is what the discussion page is for.Iranian Patriot 15:19, 4 June 2006 (UTC)
The Azerbaijanis are believed to be inheritors of various ancient civilizations and peoples including the indigenous Caucasian Albanians, Arattans, Mannai, Medians, and Oguz Turks among others.
we can do this exact thing for almost all civilisations. where will it end? it doesnt matter if they are believed to be inheritors of this or that. are persians inheritors of the elamites? No. are englishman inheritors of native american civilisation? No. are the Italians inheritors of the etruscan civilisation? NO. what im trying to say is that if we make this acception for azari's then we must do it for countless others. who says azari's are the inheritors? maybe its the talysh's or the tats. the fact is, if it is not known it should not be mentioned in a way that presents it as true. this is misleading, and i am reverting it.Iranian Patriot 20:39, 4 June 2006 (UTC)
The Talysh and the Tats can also rightly claim to be the heirs of many of these people. If you know the first thing about how genealogies work, it's a safe bet that everyone in the area are the inheritors of all of the nations that were around back then. All of Azeris neighbours including Kurds and even Armenians can claim to be heirs of many of the exact same groups. That's why I took out the word "the" to avoid giving the impression that Azeris are the only "inheritors." They are among the "inheritors". Detailing the list of peoples adds scope and background to the article for anyone researching, who might want to know exactly what peoples are included, and it is legitimately encylopedic information, while suppressing the list and replacing it with mere generalities adds nothing, and is nothing more than censorship. Please do not revert this again, since there is no consensus for it. ፈቃደ (ውይይት) 02:11, 5 June 2006 (UTC)
ok, persians and medes also mixed alot, persians could also be inheritors of the medean civilisation. persians also mixed with caucasians so persians could also be inheritors of those civilisations, the same with anatolians, armenians, and georgians. lets put the same detail in their pages too.... do you see what i mean? we cant do that now can we....Iranian Patriot 03:34, 6 June 2006 (UTC)
first of all, this article is about the history of the region of azerbaijan, not the country of azerbaijan. secondly, if you claim that azari's are descendents of these people then there should be no question of the turkification of the region in the azari article. there are many contradictions that can go back and forth, i was just simplifying everything.Iranian Patriot 17:45, 6 June 2006 (UTC)
I quote JohnStevens, an Azerbaijani from north azerbaijan: 'No one spoke Turkish as a result of being vanquished by the Turkish conquerors over their lands, as was the opinion spread throughout Iran; the Turkish speakers are nothing but the descendants of the Turks who had migrated in ancient times from Turkestan'
so i will take out the part that the azari's are inheritors of those civilisations, because most azari's believe that they are actually descendents of actual turks, which is laughable, but if thats what they believe, they cant be two sided on the issue.Iranian Patriot 21:58, 10 June 2006 (UTC)
According to the rules, the tags must be substantiated on the talk page. We have 2 tags for the moment, please explain the reason for their attachment and provide your reliable sources that dispute the facts stated in the article. Until that is done I’m removing the tags. Please attach them only after the substantiation at the talk. Grandmaster 07:26, 5 June 2006 (UTC)
Clevelender, I think, added a picture of trench digging during WW2 on a sidebar. I think this does not reflect a history of Azerbaijan and has to be replaced by something more appropriateabdulnr 00:09, 26 July 2006 (UTC)
This article is about The R. of "Azerbaijan" and should only be about that. Therefore, the history should go from the Caucasus Albanian kingdom to the present. Why does this article mix up Iranian Azerbaijan and the R. of "Azerbaijan"? These are two seperate things, totally unrelated.Khosrow II 16:16, 20 September 2006 (UTC)
It has been overwhelmingly proven that the R. of Azerbaijan and its local history has nothing to do with Iranian Azerbaijan, so why are the histories mixed? This is a serious issue that needs attending.Khosrow II 01:53, 23 October 2006 (UTC)
In addition, Harvard Professor Richard Nelson Frye relates the following regarding the society of Media: "in Azerbaijan (Media) the Indo-European Medes were in contact with a settled majority of non-Indo European (non-Iranian) speakers represented by the Urartians, Mannaeans, Hurrians, Turks etc. possibly related to the peoples speaking 'Japhetic' languages" also spoken in the Caucasus (Russian Azerbaijan, Albania)."
I removed this quote since it is false and the source is not provided. The Median language definitely predates Turkish... --alidoostzadeh 11:08, 26 September 2006 (UTC)
Here is another one:
Kalankatly also states that in the year 629 AD, the army of the Gokturks as well as a series of Khazar Turkic tribes entered Azerbaijan and declared the land to be "eternal possession" of Turks, however were driven out by Yazdegerd III.
I have the whole book available to me and I do not see it anywhere! I suggest we just copy and paste the material from the azerbaijani people here which was discussed extensively in the talkpage. --alidoostzadeh 11:14, 26 September 2006 (UTC)
Stop your idiotic nationalist propagation. Azokh (Azykh) cave is in Hadrut, Nagorno-Karabakh Republic. Any " historical Azerbaijan " in the nature does not exist at all. Term Azerbaijan till 1918 was never applied to Transcaucasia. Therefore to speak, that ostensibly in 1828 Russia and Iran have divided " historical Azerbaijan " as Poland - delirium, never nobody divided historical Azerbaijan, it always was a part of Iran, since times Media and up to now.Sfrandzi 11:48, 1 November 2006 (UTC)
The statement about any Khazars which as if have lodged in Azerbaijan in 200 year is a full delirium with the purpose as much as possible represent as more ancient Turkic presence at Azerbaijan. In a reality this Turkic tribe (however, absolutely not related on language modern Azeri) together with it has come to Northern Caucasus for 200-300 years later. And why suddenly the Armenian historian of Albania Movses Kalankatuatsi receives Turkic name Kalankutlu? And what attitude has Media to Transcaucasia?! Obviously same, as Persian poet Nezami - to Azeri literature. for a long time it is time at last to cease to repeat lie and crazy falsifications and to start to write at last original history azeri people and its country?Sfrandzi 14:35, 1 November 2006 (UTC)
Besides at Kalankatuatsi really there are mentions of the state of Khazars, but I have not found, that it placed it on left I protect of Kura. Any references in clause when it is spoken about early settlement of Turks in Azerbaijan, no. The statement, that arabs initially named Azerbaijan Bilad Al Qybchaq (country Kypchaks), it is strange: First Kypchaks have appeared much later, almost simultaneously with seldjuks; secondly they never lived in Azerbaijan, and " Country Kypchaks " steppes of Ukraine and Northern Caucasus referred to. In general - falsifications, falsifications and falsifications. Knowing Russian can check up under text Kalankatuatsi: Sfrandzi 17:13, 1 November 2006 (UTC)
"Independent"?!
The Persian "gold standard" of ruling any province was choosing a Khan for that distract : So considering every Khanate as a "independent state" seems to be incorrect ...Almost every place in Iran had a Khan in the Qajar era , but every Khan was loyal to the king. Isfahan , Kerman and Tehran itself had Khans to rule the ordinary governmental tasks, but that does not means they where "Independent"... As an example ,Javad Khan of Ganja himself was of the Qajar dynasty and there are many written orders from the Qajar King to khans to do something or and not to do .
About "Javad Khan Ziyad Oglu Qajar" : (in Persian)
2- دنبلي، عبدالرزاق. مآثر سلطانيه. به اهتمام غلامحسين صدري افشار. تهران: انتشارات ابن سينا، چاپ دوم، ص 109.(Dinbali, Maaser Sultaniyen, Ghlaamhoussen Sadriafshar, Tehran, Ibn-Sina Pub,page 109 )
About the relation of Iranian kings and Khanates :
1-اسنادي از روابط ايران با منطقهي قفقاز – انتشارات وزارت امور خارجه – چاپ نخست تهران 1372 ("Some Documents of Iran-Caucasus relations", Vezarat Kharejeh Pub , 1st ed , 1372)
2- (Order of Iranian king to Kabardian , Chechnyaian and Ossetian khans to arm against Russian invasion ) Alborz Fallah
The khanates Karabakh, Guba, Talish, Sheki were independent. This is proven, for example, by the fact that they minted their own coins. They had Ambassadors in foreign countries (e.g., Russia for Karabakh khanate). And most importantly, they signed individual treaties on accession to the Russian Empire, separate from the Gulistan and Turkmenchay treaties. Obviously, the Russian tsar would not bother signing treaties with vassals of another empire -- only with independent rulers. That's why traditionally, the Russian Ministry of Foreign Affairs rebuffed all Iranian claims to lands north of Araxes, stating that even before the Gulistan Treaty was signed, many of those khanates were independent and voluntarily joined the Russian empire. Some references about the independence of the khanates can be found in John F. Baddeley's 1908 book, for example. Others are clear from the Great Soviet Encyclopedia and its map. --adil 04:44, 23 March 2007 (UTC)
Here's from John F. Baddeley, "The Russian Conquest of the Caucasus", Longman, Green and Co., London: 1908. "Potto [Russian military historian and general] sums up Tsitsianoff's [the first general, commander of Russian army] achievements and character as follows: "In the short time he passed there (in Transcaucasia) he managed to completely alter the map of the country. He found it composed of minutely divided, independent Muhammadan States leaning upon Persia, namely, the khanates of Baku, Shirvan, Shekeen, Karabagh, Gandja, and Erivan, to which must be added the territory of the Djaro-Bielokani Lesghians, the pashalik of Akhaltsikh..." (p. 71)
Then again when describing the aftermath of Tsitsinaov's murder: "The Georgian princes found in it a fresh opportunity to pursue their personal ambitions; the Muhammadan khans renewed hope of independence; while Turkey and Persia were only too ready to encourage all who on any pretext, or for any reason, were hostile to Russia." (p. 73)
Also, this is a key quote, showing best what Gulistan Treaty really was, and what it was not: "...an armistice was followed in October by the preliminary treaty of Gulistan. Russia by this instrument was confirmed in possession of all the khanates -- Karabagh, Gandja, Shekeen, Shirvan, Derbend, Kouba, and Baku, together with part of Talish and the fortress of Lenkoran. Persia further abandoned all pretensions to Daghestan, Georgia, Mingrelia, Imeretia, and Abkhazia." (p. 90)
"One by one the khanates and other independent States, by policy or by arms, were being brought within the fold of the empire." (p. 135)
"Count Zouboff in 1796 had transferred the throne of Shirvan to his cousin, Kasim, but no sooner had the Russians retired that Moustafa recovered possession, and retained his independence until the fall of Gandja and conquest of Karabagh in Tsitsianoff's time. He had the submitted to Russian suzeiranty..." (p. 139)
"Of all the khanates, Talish, the most distant, alone remained independent, for the reason that its rulers were implacably hostile to Persia." (p. 144) --adil 05:53, 23 March 2007 (UTC)
Alborz Fallah, what is your point? Do you disagree with numerous sources that most of the khanates north of Araxes were independent of Iran? If so, then you are doing Original Research, and you contravene the Verifiability clause. Meanwhile, if so and so is of Iranian origin and speaks an Iranian language -- doesn't mean they are part of Iran. Example -- Armenians, which speak an Indo-European language and themselves are of Aryan origin (or so is considered). So why are you not claiming them as part of Iran? Gulistan Treaty concerned itself also with all the Georgian kingdoms (there were 4 or 5 of them) -- why not claim them too? Meanwhile, Talish are mostly Shia, who told you they were mostly Sunni? Likewise, the Xinalig, Lagich, and other such villages, are remote small villages that never played an important role militarily or culturally speaking. Just because they are in Guba khanate terrtory does not give the right to anyone to declare all of Guba as Iranian -- that would be impossible as it's essentially in the center of Caucasus, and has so many Caucasian people, such as Lezgins, Avars, etc., living there. Guba khanate was perhaps the most powerful khanate, and together with Karabakh khanate were the most independent of them all. As of Treaties, what matters is that they exist, and they are primary source, and take precedence over secondary sources, such as the "almost no one" you mention.
Regarding coins: in the khanates south of Araxes (Tabriz, Urmiya, Ardabil, Khoy, Garadagh, Sarab, Maragha, Maku Khanates), which one's minted their own silver coins? Because in Azerbaijani khanates north of Araxes most did
As of khans and ambassadors, here's what in 1784, Empress Catherine the Great of Russia, wrote to Potemkin:
"The letters of Ibrahim-khan are written with much greater politeness than the Turkish or other Persian ones when they have reached me. Please inform me who he is. How did he become khan? Is he young or old, strong or weak, and are the Persians inclined towards him?"
In July 1784 the empress bestowed upon Musa Sultan, the Karabakh ambassador, the honour of being the representative of a sovereign friendly state, commanding that an artillery salute be given, and that he be shown all the fountains and sights of Peterhof, "all worthy curiosities, especially our fleet". [Central State Military Historical Archives of Russia, fund 52, list I/194, act 72, lines 130-1, in Russian]
As you can see, Ibrahim khan of Karabakh had a very interesting exchange of letters with the Empress (!) of Russia -- I don't imagine some vassal khan of Loristan or Maku sending a letter (and receiving a response from her!) to Empress Catherine the Great, do you? And full military ceremonial honors were afforded to Ibrahim khan's Ambassador -- once again, can you imagine an Ambassador of the Sarab khanate going to Russia and being received there like a king? --adil 08:41, 27 March 2007 (UTC)
- "آقامحمد خانبه استر آباد رفته، روز به روز بر مراتب حشمت و تهيه ي اسباب سلطنت افزوده وبر زنديه غالب آمده و به تدريج ايالات عراق و فارس و طبرستان و گيلان و آذربايجان را مسخركرد ودر سنه 1209 به عزم تسخير قره باغ، پل خدا آفرين را كه ابراهيم خان قره باغي براي منع عبور لشكر ايران، ويران كرده بود، تعمير و بر سر قلعه ي پناه آباد كه آن را شوشيگويند آمده و در منزل توپخانه نزول و به محاصره پرداخت و تقريبا" پس از يكماه عزيمت گرجستان نمود و پس از قتل و غارت تخريب تفليس، مراجعت كرده ودر موضع چهلتن مغان به قشلاقمشي پرداخت. حكام شيروان و باكو و شكي و قباو دربند با ارسال عرايض و هدايا اظهار اخلاص كردند ."
Заключительный раздел «Четвертого периода» труда А. Бакиханова (о Надир-шахе) впервые был опубликован в виде отдельной статьи под названием «О походах Надир-шаха в Дагестан» в газете «Кавказ», № 17, 18 от 27 апреля и 4 мая 1846 г. (см. также: Бакиханов А. К. Сочинения. Записки и письма, с. 150—161, 304).
That translates as :
" The final section of " the Fourth period " A.Bakihanova's work (about Nadir-shah) for the first time has been published in the form of separate clause under the name « About campaigns of the Nadir-shah to Dagestan » in the newspaper "Caucasus", 17, 18 from April, 27th and on May, 4th, 1846 (see also: Bakihanov A.K.Sochinenija. A note and the letter, with. 150—161, 304)."
That means you are reading a translation of the book ! (From A.K.Sochineniya) and not the original ....
Why do we argue about facts? Bakikhanov wrote first in Farsi, but later translated the book into Russian himself, albeit with help from Russian colleague Kuzmin and some help from Polish writer Zablotskiy. Bakikhanov updated his newer version of Gulistan-i Iram in Russian, this is clearly detailed in the last academic edition of his book in Russian, published in USSR in 1991, which you cite. Specifically, here are the lines from the introduction to the book:
"изданию полного текста исторического сочинения А. К. Бакиханова Гюлистан-и Ирам, написаннного самим автором на русском языке, причем текст этот не является адекватным одноименному его сочинению на языке персидском" 4
"Сочинение Гюлистан-и Ирам на персидском языке было закончено А. К. Бакихановым в 1841г. 5 В 1844г. с помощью Василия Кузьмина, служившего, как и А. К. Бакиханов, переводчиком при канцелярии Главноуправляющего Грузией, перевел Гюлистан-и Ирам на русский язык 6. Можно предположить, что А. К. Бакиханов к этому времени имел достаточные познания в русском языке и самостоятельно изложил свои изыскания, а Василий Кузьмин помогал ему шлифовать переведенный текст. Кроме Кузьмина большую помощь при подготовке русского текста Гюлистан-и Ирам (тогда История восточной части Кавказа) оказал А. К. Бакиханову сосланный из Польши на Кавказ писатель Тадеуш Лада Заблоцкий 7. Вероятно, это тот список, являющийся автографом самого А. К. Бакиханова, который хранится в Институте рукописей АН Грузинской ССР (фонд РОС, № 370).
Первоначально русский текст сочинения именовался Историей Дагестана, о чем Свидетельствует Фридрих Боденштедт, который в 1844 г. писал: «Ученый хан приехал в Тифлис только На несколько недель, чтобы организовать русский перевод «Истории Дагестана», написанный им на персидском языке» 8. Далее Ф. Боденштедт пишет, что сочинение это «вышло в печати три года тому назад (1846) и дает непроверенный, но богатый материал для ознакомления со странами Прикаспия» 9. [5]
В 1844 же году русский текст сочинения был представлен командиру Кавказского корпуса генералу Нейгарду, который отправил его в Петербург военному министру России А. И. Чернышеву." --adil 20:47, 2 April 2007 (UTC)
According to Prof. Svante Cornell:
“ | In 1812 Russia ended a war with Turkey and went on the offensive against Iran . This lead to the treaty of Gulistan in 1813, which gave Russia control over large territories that hitherto had been at least nominally Iranian, and moreover a say in Iranian succession politics. The whole of Daghestan and Georgia, including Mingrelia and Abkhazia were formally ceded to Russia , as well as eight Azeri Khanates (Karabakh, Ganja, Sheki, Kuba, Shirvan, Talysh, Baku , and Derbent). However as we have seen the Persians soon challenged Russia ’s rule in the area, resulting in a military disaster. Iran lost control over the whole of Azerbaijan , and with the Turkemenchai settlement of 1828 Russia threatened to establish its control over Azerbaijan unless Iran paid a war indemnity. The British helped the Iranians with the matter, but the fact remained that Russian troops had marched as far as south of Tabriz . Although certain areas (including Tabriz ) were returned to Iran , Russia was in fact at the peak of its territorial expansion. [1] | ” |
According to Cambridge History of Iran:
“ | "Even when rulers on the plateau lacked the means to effect suzerainty beyond the Aras, the neighboring Khanates were still regarded as Iranian dependencies. Naturally, it it was those Khanates located closes to the province of Azarbaijan which most frequently experienced attempts to re-impose Iranian suzerainty: the Khanates of Erivan, Nakhchivan and Qarabagh across the Aras, and the cis-Aras Khanate of Talish, with its administrative headquarters located at Lankaran and therefore very vulnerable to pressure, either from the direction of Tabriz or Rasht. Beyond the Khanate of Qarabagh, the Khan of Ganja and the Vali of Gurjistan (ruler of the Kartli-Kakheti kingdom of south-east Georgia), although less accessible for purposes of coercion, were also regarded as the Shah's vassals, as were the Khans of Shakki and Shirvan, north of the Kura river. The contacts between Iran and the Khanates of Baku and Qubba, however, were more tenuous and consisted mainly of maritime commercial links with Anzali and Rasht. The effectiveness of these somewhat haphazard assertions of suzeiranty dependend on the ability of a particular Shah to make his will felt, and the determination of the local khans to evade obligations they regarded as onerous." [2] | ” |
AlborzFallah 09:11, 6 April 2007 (UTC)
This article is very confusing. What is it exactly the history of? The Republic of Azerbaijan or Iranian Azerbaijan or what? It certainly cannot be of both, because for the majority of history, these regions were not one. I find this article very confusing. It also needs to cite more sources.Azerbaijani 18:44, 17 March 2007 (UTC)
Could you please explain your edit? You changed information that has Brittanica as a source. Thanks.Azerbaijani 14:31, 21 March 2007 (UTC)
I changed references such as Islamic Azerbaijan, Safavids and the rise of Shi'ism in Azerbaijan, and Azerbaijan under Russian Rule to Islamic Caucasus, Safavids and the rise of Shi'ism in the Caucasus, and South Caucasus under Russian Rule for obvious reasons (for example, there was no Azerbaijan in the Caucasus in the 1800's, so the title "Azerbaijan under Russian Rule" is incorrect).Azerbaijani 17:47, 16 April 2007 (UTC)
Caucasus Albania was a satrapy. Shapur makes that clear in his inscription.
Encyclopaedia Britannica: The list of provinces given in the inscription of Ka'be-ye Zardusht defines the extent of the empire under Shapur, in clockwise geographic enumeration: (1) Persis (Fars), (2) Parthia, (3) Susiana (Khuzestan), (4) Maishan (Mesene), (5) Asuristan (southern Mesopotamia), (6) Adiabene, (7) Arabistan (northern Mesopotamia), (8) Atropatene (Azerbaijan), (9) Armenia, (10) Iberia (Georgia), (11) Machelonia, (12) Albania (eastern Caucasus), (13) Balasagan up to the Caucasus Mountains and the Gate of Albania (also known as Gate of the Alans), (14) Patishkhwagar (all of the Elburz Mountains), (15) Media, (16) Hyrcania (Gorgan), (17) Margiana (Merv), (18) Aria, (19) Abarshahr, (20) Carmania (Kerman), (21) Sakastan (Sistan), (22) Turan, (23) Mokran (Makran), (24) Paratan (Paradene), (25) India (probably restricted to the Indus River delta area), (26) Kushanshahr, until as far as Peshawar and until Kashgar and (the borders of) Sogdiana and Tashkent, and (27), on the farther side of the sea, Mazun (Oman)
Also, the province had a governor, which had all of the power. If Albania was a vassal, it would not have had a governor, and its king would have retained control over his region, but that was not the case.Azerbaijani 13:46, 31 May 2007 (UTC)
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