Mi'kmaw hieroglyphic writing or Suckerfish script (Mi'kmawi'sit: Gomgwejui'gasit) was a writing system for the Mi'kmaw language, later superseded by various Latin scripts which are currently in use. Mi'kmaw are a Canadian First Nation whose homeland, called Mi'kma'ki, overlaps much of the Atlantic provinces, specifically all of Nova Scotia, Prince Edward Island, and parts of New Brunswick and Newfoundland and Labrador.
| Mi'kmaw hieroglyphic writing Suckerfish script Gomgwejui'gasit | |
|---|---|
.jpg) The Ave Maria written in Mi'kmaw hieroglyphic writing. | |
| Script type | |
Time period |
|
| Direction | Left-to-right  |
| Languages | Mi'kmaq |
These glyphs, or gomgwejui'gaqan, were derived from a pictograph and petroglyph tradition,[1] and are logograms, with phonetic elements used alongside, including logographic, alphabetic, and ideographic information.[2] The gomgwejui'gasultijig take their name from the gomgwej (plural: gomgwejg) or sucker fish whose tracks are visibly left on the muddy river bottom. Mi'kmawi'sit uses several spelling systems, and the script is consequently sometimes called komqwejwi'kasikl or gomgwejui'gas'gl.
Classification
Scholars have debated whether the earliest known Mi'kmaw "hieroglyphs", from the 17th century, qualified fully as a writing system or served as a pictographic mnemonic device. In the 17th century, French Jesuit missionary Chrétien Le Clercq "formed" the Mi'kmaw characters as a logographic system for pedagogical purposes, in order to teach Catholic prayers, liturgy and doctrine to the Mi'kmaq.[3]
In 1978, Ives Goddard and William Fitzhugh of the Department of Anthropology at the Smithsonian Institution, contended that the pre-missionary system was purely mnemonic.[citation needed] They said that it could not have been used to write new compositions.[citation needed]
By contrast, in a 1995 book, David L. Schmidt and Murdena Marshall published some of the post-missionary prayers, narratives, and liturgies, as represented by hieroglyphs—pictographic symbols, which the French missionaries had used in the last quarter of the seventeenth century, to teach prayers and hymns.[2] Schmidt and Marshall showed that these hieroglyphics served as a fully functional writing system.[2] They said that it was the oldest writing system for a native language in North America north of Mexico.[2]
Michelle Sylliboy[4] indicates that "(a) French missionary stole our historical narrative with outlandish claims about our written language", and cites her Mi'kmaw grandmother (Lillian B. Marshall, 1934–2018) who stated in her "last conversation before she died, to make sure to tell “them” that we’ve always had our language," seemingly asserting that Le Clercq did not invent the script, and it had been in use by the people long before him. However, this seems to contradict the fact that after Le Clerq's return to France in 1687, the script had to be taught to other groups of Mi'kmaq by other missionaries, indicating it was not a script that the indigenous peoples already knew.[5]
History
Father Le Clercq, a Catholic missionary on the Gaspé Peninsula in New France from 1675, saw Mi'kmaw children writing "marks" on birchbark and then counting them to help in the memorization of prayers.[6] Le Clercq then formed symbols to write prayers and liturgy.[6] Mi'kmak also used porcupine quills pressed directly into the bark in the shape of symbols.[6]
This adapted writing system proved popular among Mi'kmaq. They were still using it in the 19th century.[citation needed] Since there is no historical or archaeological evidence of these symbols from before the arrival of this missionary, it is unclear how ancient the use of the pre-missionary mnemonic glyphs was. The relationship of these symbols to Mi'kmaq petroglyphs, which predated European encounter, is unclear.
The Kejimkujik National Park and National Historic Site (KNPNHS), petroglyphs of "life-ways of the Mi'kmaw", include written hieroglyphics, human figures, Mi'kmaq houses and lodges, decorations including crosses, sailing vessels, and animals, etched into slate rocks. These are attributed to the Mi'kmaq, who have continuously inhabited the area since prehistoric times.[7]: 1 The petroglyphs date from the late prehistoric period through the nineteenth century.[7]: 32 A Mi'kmaq healer, Jerry Lonecloud, transcribed some of these petroglyphs in 1912, and donated his copies to the provincial museum.[7]: 6 [8]
Pierre Maillard, Catholic priest, during the winter of 1737–1738[9] created a system of hieroglyphics to transcribe Mi'kmaq words. He used these symbols to write formulas for the principal prayers and the responses of the faithful, in the catechism, so that his followers might learn them more readily. There is no direct evidence that Maillard was aware of Le Clercq's work in this same field. Maillard left numerous works in the language, which continued in use among the Mi'kmaq into the 20th century.
Examples
The beginning of the Lord's Prayer in Míkmaq hieroglyphs. The text reads Nujjinen wásóq – "Our father / in heaven"
The full text.
Text of the Rite of Confirmation in Míkmaq hieroglyphs. The text reads Koqoey nakla msɨt telikaqumilálaji? – literally 'Why / those / all / after he did that to them?', or "Why are all these different steps necessary?"
Page 5 of Buch das gut, enthaltend den Katechismus by Christian Kauder
See also
- Wiigwaasabak – Ojibwe hieroglyphic birchbarks
References
Bibliography
External links
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