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Ancestor veneration in China
Traditional veneration of ancestors in Chinese culture / From Wikipedia, the free encyclopedia
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Chinese ancestor veneration, also called Chinese ancestor worship,[1] is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname organised into lineage societies in ancestral shrines. Ancestors, their ghosts, or spirits, and gods are considered part of "this world". They are neither supernatural (in the sense of being outside nature) nor transcendent in the sense of being beyond nature. The ancestors are humans who have become godly beings, beings who keep their individual identities. For this reason, Chinese religion is founded on veneration of ancestors.[2] Ancestors are believed to be a means of connection to the supreme power of Tian as they are considered embodiments or reproducers of the creative order of Heaven.[3] It is a major aspect of Han Chinese religion, but the custom has also spread to ethnic minority groups.
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Ancestor veneration is largely focused on male ancestors. Hence, it is also called Chinese patriarchal religion. It was believed that women did not pass down surnames because they were incapable of carrying down a bloodline. Chinese kinship traces ancestry through the male lineage that is recorded in genealogy books. They consider their ancestral home to be where their patriline ancestor was born (usually about five generations back) or the origin of their surname.
Confucian philosophy calls for paying respect to one's ancestors, an aspect of filial piety; Zhuo Xinping (2011) views traditional patriarchal religion as the religious organisation complementing the ideology of Confucianism.[4] As the "bedrock faith of the Chinese", traditional patriarchal religion influences the religious psychology of all Chinese and has influenced the other religions of China,[5] as it is evident in the worship of founders of temples and schools of thought in Taoism and Chinese Buddhism.
Ancestor veneration practices prevail in South China, where lineage bonds are stronger and the patrilineal hierarchy is not based upon seniority and access to corporate resources held by a lineage is based upon the equality of all the lines of descent;[6] whereas in North China worship of communal deities is prevalent.[7]