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Athabaskan language spoken in British Columbia From Wikipedia, the free encyclopedia
Babine–Witsuwitʼen or Nadotʼen-Wetʼsuwetʼen is an Athabaskan language spoken in the Central Interior of British Columbia. Its closest relative is Carrier. Because of this linguistic relationship together with political and cultural ties, Babine–Witsuwitʼen is often referred to as Northern Carrier or Western Carrier. Specialist opinion is, however, that it should be considered a separate, though related, language (Kari 1975, Story 1984, Kari and Hargus 1989).[3][4][5]
Babine–Witsuwitʼen | |
---|---|
Nedut'en–Witsuwitʼen | |
Native to | Canada |
Region | British Columbia |
Ethnicity | 3,410 Nadotʼen (Babine) and Wetʼsuwetʼen in 7 of 9 communities (2014, FPCC)[1] |
Native speakers | 135 (2016 census)[2] |
Dené–Yeniseian?
| |
Dialects | |
Language codes | |
ISO 639-3 | bcr |
Glottolog | babi1235 |
ELP | Witsuwit'en |
A term used briefly in the 1990s is Bulkley Valley – Lakes District Language, abbreviated BVLD. Ethnologue uses the bare name Babine for the language as a whole, not just for the Babine dialect.[6]
As its name suggests, Babine–Witsuwitʼen consists of two main dialects:
The two dialects are very similar and are distinguished primarily by the fact that in Babine but not in Witsuwitʼen the Athabaskan front velar series have become palatal affricates.
Like most languages native to British Columbia, Babine–Witsuwitʼen is an endangered language. It is spoken by a minority of the population, primarily elders. There are 161 fluent and 159 partial speakers of the Babine dialect[7] and 131 fluent and 61 partial speakers of the Witsuwitʼen dialect.[8] At most, a handful of children are still speaking the language.[9]
Babine-Witsuwitʼen is classified as Northern Athabaskan, in the same linguistic subgrouping as Dakelh and Chilcotin (though the latter is far more distinctly separate from Babine-Witsuwitʼen).[10]
Several non-specialist sources (the First Peoples' Heritage Language and Culture Council, the British Columbia Ministry of Education, and the University of British Columbia Museum of Anthropology) classify Witsuwitʼen as one language and Babine as a distinct language, either on its own or together with Carrier proper under the name Dakelh. Experts on the languages reject this classification. All agree that the differences between Babine and Witsuwitʼen are small and that the major split is between Babine and Witsuwitʼen on the one hand and Carrier proper on the other hand. The distinction is because speakers of Babine and of Carrier proper call themselves and their language Dakelh but that speakers of Witsuwitʼen do not.[11]
a | c | c’ | d | dl | dz | e | ee | g | gh | gw | h | i | j | k | kh | kw | kw’ | k’ | l |
lh | m | n | o | p | p’ | s | t | tl | tl’ | ts | ts’ | t’ | u | w | wh | yh | z | ’ |
a | c | c’ | d | dl | dz | e | ë | g | gh | gw | h | i | ï | j | k | kh | kw | kw’ | k’ |
l | lh | m | n | o | p | p’ | s | t | tl | tl’ | ts | ts’ | t’ | u | w | wh | yh | z | ’ |
Witsuwitʼen has 35 consonants. Aspirated and ejective labials are rarer than other consonants.[13]
Labial | Alveolar | Dorsal | Glottal | ||||||
---|---|---|---|---|---|---|---|---|---|
central | lateral | sibilant | fronted | rounded | backed | ||||
Nasal | m | n | |||||||
Occlusive | tenuis | p ⟨b⟩ | t ⟨d⟩ | tɬ ⟨dl⟩ | ts ⟨dz⟩ | c ⟨g⟩ | kʷ ⟨gʷ⟩ | q ⟨G⟩ | ʔ |
aspirated | pʰ ⟨p⟩ | tʰ ⟨t⟩ | tɬʰ ⟨tl⟩ | tsʰ ⟨ts⟩ | cʰ ⟨c⟩ | kʷʰ ⟨kʷ⟩ | qʰ ⟨q⟩ | ||
ejective | pʼ | tʼ | tɬʼ | tsʼ | cʼ | kʷʼ | qʼ | ||
Continuant | voiceless | ɬ | s | ç | xʷ | χ | h | ||
voiced | l | z | j ⟨y⟩ | w | ʁ ⟨ɣ⟩ |
Labial | Alveolar | Palatal | Palato- alveolar |
Dorsal | Glottal | |||||
---|---|---|---|---|---|---|---|---|---|---|
central | lateral | sibilant | rounded | backed | ||||||
Nasal | m | n | ||||||||
Occlusive | tenuis | p ⟨b⟩ | t ⟨d⟩ | tɬ ⟨dl⟩ | ts ⟨dz⟩ | c ⟨g⟩ | (tʃ)[lower-alpha 1] | qʷ ⟨Gʷ⟩ | q ⟨G⟩ | ʔ |
aspirated | tʰ ⟨t⟩ | tɬʰ ⟨tl⟩ | tsʰ ⟨ts⟩ | cʰ ⟨k⟩ | (tʃʰ)[lower-alpha 1] | qʷʰ ⟨qʷ⟩ | qʰ ⟨q⟩ | |||
ejective | tʼ | tɬʼ | tsʼ | cʼ ⟨k'⟩ | (tʃʼ)[lower-alpha 1] | qʷʼ | qʼ | |||
Continuant | voiceless | ɬ | s | ç | χʷ | χ | h | |||
voiced | l | z | j ⟨y⟩ | w | ʁ ⟨ɣ⟩ |
Witsuwitʼen and Babine both have six underlying vowels in its inventory.[14][15]
Witsuwitʼen lexical categories include nouns, verbs, adjectives, and postpositions. Directional terms are considered to be a lexical group in Witsuwitʼen found throughout lexical categories.[14]
Witsuwitʼen nouns are only inflected for possession, and no case marking exists in Witsuwitʼen.[14] Possessive morphology takes different forms depending on whether the referent is alienable or inalienable.
Alienable | Inalienable |
---|---|
cʼəni trap.bait 'trap bait' |
s- 1SG.POSS- əɬtsen brother 'my brother' |
Because trap bait is an alienable entity which need not be possessed by anyone/anything, it does not include any possessive morphology but stands alone in its bare form. In contrast, brother is an inalienable entity; a brother cannot exist without someone else to be in relation to. Thus, brother requires possessive morphology, as exampled in səɬtsen 'my brother'.[14]
The basic lexical verb in Witsuwitʼen is the verb theme, a unit composed of two parts: a verbal root and required thematic prefixes.[14]
Verbal morpheme order is stable throughout the Athabaskan family; thus, the template of the Witstuwitʼen verb is very similar to other Athabaskan languages.[16] Prefixes which are furthest away from the lexical stem display more variability. The Witsuwitʼen verb consists of a lexical root and an aspectual, tense, or modal affix (most often a suffix). All Witsuwitʼen verbs carry tense and subject inflection; there is no Witsuwitʼen equivalent to the English infinitive.[17]
Postpositional object marking is demonstrated in the examples below. Postpositions can stand by themselves, as in the example '3s was playing with it,' or attach to the verbal complex.[18]
Yi-lh
with-3SG
niwilyekh.
3SG-plays
'3s was playing with it.'
Complex directional systems and directional terms have been described in Ahtna, Slavey, Kaska, Koyukon, Tsek'ene, and Witsuwitʼen. Directional terms are composed of a directional root, prefixes which describe distance, and suffixes which indicate motion or rest.[14]
Like most Athabaskan languages, basic word order in Babine-Witsuwitʼen is Subject-Object-Verb (SOV), demonstrated in the example below.[17]
Mary
Mary
dilhtsen
3SG.REFL.brother
yikʼëntsiyʼ
3SG.loves.3SG
'Mary loves her own brother.'
Babine-Witsuwitʼen uses verbal morphology to express grammatical roles. Subjects of transitive and intransitive constructions are marked in the same way and appear in identical positions within the sentence, while objects of transitive constructions may differ in position and occasionally in morphological form. Subjects are marked in different places within the verbal complex, with 1st and 2nd person subjects appearing more closely to the verb stem and 3rd person subjects and direct objects further to the left.[19]
Two object prefixes [hiy-] and [y-]:[18]
Hiy-ïtsʼoldeh.
'They need it.'
Ndutah
what
yiziz
3SG.is.drinking.it
'What's he drinking?'
1st and 2nd person subjects include 1SG, 2SG, and 2PL. 3rd person subjects can be expressed as unspecified (human), indefinite, or 4th person (referred to as the obviative in Algonquian languages).[19]
Athabaskan languages like Babine-Witstuwitʼen make use of two main argument transferring morphemes known as classifiers. However, the term classifier is recognized among Athabaskanists as a misnomer; voice and valence markers are more appropriate descriptors.[19] Each lexical entry of Witsuwitʼen verbs features a lexicalized voice/valence marker fused with the verb stem, though this element sometimes appears as zero. The classifiers [ɬ] and [d] regulate transitivity: [ɬ] increases transitivity by creating causatives and the [d] classifier lowers transitivity to create middle voice. The valence marker [l] is more complex in nature, indicating a combination of [ɬ] and [d] where a middle is built upon a causative.[19]
Witsuwitʼen | Southern Carrier | English |
---|---|---|
lhok | lhook | fish |
neʼ | ʼama | mother |
lhkʼiy | lhukʼi | one |
nek | nankoh | two |
takʼiy | takʼih | three |
Hadï Soʼendzin | Hello. How are you? | |
Sne kal yëgh | Thank you |
Source: First Voices
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