The Holy Host of Paupers (300 martyrs), brought together by Saints Florus and Laurus, who smashed the statues of the pagan gods and were martyred by fire.[7][8][note 5]
Hieromartyr Emilian, Bishop of Trebia in Umbria, and lay martyrs Hilarion, Dionysius, Hermippus, and about 1,000 others, in Italy (c. 300)[1][11][12][note 7]
Martyrs John and Crispus, priests in Rome who devoted themselves to recovering and burying the bodies of the martyrs, for which they also suffered martyrdom.[28][note 11]
Saint Firminus of Metz, Greek or Italian by origin, he was Bishop of Metz in France for eight years, Confessor (496)[6][28]
Saint Daig Maccairill (Daig, Dagaeus, Daganus), disciple of St Finian, he founded a monastery at Inis Cain Dega (Inniskeen), and was both abbot and bishop (586)[28]
Saint Milo, a monk together with his father at Fontenelle Abbey in France, and later a hermit (c. 740)[28]
Saint Inan (Evan),a hermit in Ayrshire in Scotland, where churches are dedicated to him (9th century)[28]
Saint Christodoulus the Philosopher, called "the Ossetian," of Georgia (12th century)[1][25][29]
New Monk-martyr Demetrius the Vlach, of Samarina (Pindos), at Ioannina (1808)[1][5] (see also: August 17)
New martyrs and confessors
New Hieromartyrs Archimandrite Augustine of Orans Monastery,[note 12] and Archpriest Nicholas of Nizhni-Novgorod, and 15 people with them (1918)[1][25][32]
New Hieromartyr Gregory Bronnikov, Priest, and Martyr Eugene Dmitriev and Michael Eregodsky (1937)[25]
The notation Old Style or (OS) is sometimes used to indicate a date in the Julian Calendar (which is used by churches on the "Old Calendar"). The notation New Style or (NS), indicates a date in the Revised Julian calendar (which is used by churches on the "New Calendar").
"On the third day of the Afterfeast of the Dormition, the hymns at Vespers call upon us to "sing the praises of the pure and most holy Virgin." She did not ascend to heaven in a chariot of fire, as did the Prophet Elias, but "He Who is truly the Sun of Righteousness" received her pure soul."[2]
"In Dalmatia, the holy martyrs Florus and Laurus, stonecutters, who, after the martyrdom of Proculus and Maximus, their employers, were subjected to many torments under the governor Licion, and plunged into a deep well."[6]
"When the construction of the temple was completed, the brothers gathered the Christians together, and going through the temple, they smashed the idols. In the eastern part of the temple they set up the holy Cross. They spent all night in prayer, illumined with heavenly light. Having learned of this, the head of the district condemned to burning the former pagan priest Mamertin and his son and 300 Christians."[4]
"In the same city, the holy martyrs Hernias, Serapion, and Polyaenus. Being dragged through narrow, stony, and craggy places, they yielded up their souls to God."[6]
The Book of Saints compiled by the Benedictine Monks of St. Augustine's Abbey, Ramsgate (1921), has the following two entries for these saints:
"AEMILIAN (St.) Bp. M. (Feb. 8). "Some writers, however, identify this St. AEmilian with another Martyr of the same name, likewise an Armenian, venerated at Trebbia (Trevi) in Central Italy, as first Bishop of that city (4th century).[13]
DIONYSIUS, AEMILIAN and SEBASTIAN (SS.) MM. (Feb. 8). (Date unknown). "The Roman Martyrology describes them as Armenian monks; but there have been disputes among the learned as to the nationality of some of them. In reality we are no longer in possession of anything like adequate evidence bearing on their date, lives or martyrdom."[14]
"AT Palestrina, the birthday of the holy martyr Agapitus. Although only fifteen years of age, as he was fervent in the love of Christ, he was arrested by order of the emperor Aurelian, and scourged a long time. Afterwards, under the prefect Antiochus, he endured more severe torments, and being delivered to the lions by the emperor's order without receiving any injury, he was finally struck with the sword, and thus merited his crown."[6] He is the patron-saint of Palestrina, where as early as the fifth century a church was dedicated to him.
"At Rome, during the persecution of Diocletian, the blessed John and Crispus, priests, who charitably buried the bodies of many saints, and afterwards becoming partakers of their merits, they deserved the joys of eternal life."[6]
The Roman Martyrology. Transl. by the Archbishop of Baltimore. Last Edition, According to the Copy Printed at Rome in 1914. Revised Edition, with the Imprimatur of His Eminence Cardinal Gibbons. Baltimore: John Murphy Company, 1916. pp.247-248.
""AEMILIAN (St.) Bp. M. (Feb. 8)." In: The Benedictine Monks of St. Augustine's Abbey, Ramsgate (Comp.). THE BOOK OF SAINTS: A Dictionary of Servants of God Canonised by the Catholic Church: Extracted from the Roman & Other Martyrologies. London: A. & C. Black, Ltd., 1921. p.5.
"DIONYSIUS, AEMILIAN and SEBASTIAN (SS.) MM. (Feb. 8)." In: The Benedictine Monks of St. Augustine's Abbey, Ramsgate (Comp.). THE BOOK OF SAINTS: A Dictionary of Servants of God Canonised by the Catholic Church: Extracted from the Roman & Other Martyrologies. London: A. & C. Black, Ltd., 1921. p.80.
The Autonomous Orthodox Metropolia of Western Europe and the Americas (ROCOR). St. Hilarion Calendar of Saints for the year of our Lord 2004. St. Hilarion Press (Austin, TX). p.61.
The Autonomous Orthodox Metropolia of Western Europe and the Americas (ROCOR). St. Hilarion Calendar of Saints for the year of our Lord 2004. St. Hilarion Press (Austin, TX). p.61.
August 18. Latin Saints of the Orthodox Patriarchate of Rome.
The Roman Martyrology. Transl. by the Archbishop of Baltimore. Last Edition, According to the Copy Printed at Rome in 1914. Revised Edition, with the Imprimatur of His Eminence Cardinal Gibbons. Baltimore: John Murphy Company, 1916. pp.247-248.
(in Greek) Συναξαριστής. 18 Αυγούστου. ECCLESIA.GR. (H ΕΚΚΛΗΣΙΑ ΤΗΣ ΕΛΛΑΔΟΣ).
Russian Sources
(in Russian)31 августа (18 августа). Православная Энциклопедия под редакцией Патриарха Московского и всея Руси Кирилла (электронная версия). (Orthodox Encyclopedia - Pravenc.ru).
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